Hadith and Authenticity
2,058 questions
Did Adam, peace be upon him, upon his expulsion from Paradise, see "Lā ilāha illā Allāh Muhammad Rasūl Allāh" (There is no god but Allah, Muhammad is the Messenger of Allah) written on its gate, and what is the authenticity of this statement and who among the scholars narrated it?
Is it permissible for a grave to be more than a handspan high above the ground, and what is your comment on the widely circulated images of the grave of the Prophet Muhammad, may God’s prayers and peace be upon him, which show it elevated above the ground?
Is the niqab obligatory? If so, what is the authenticity of the hadith that indicates the permissibility for a woman to adorn herself for suitors after giving birth to the child of her deceased husband, which suggests that not wearing the niqab was a common matter and was not prohibited by the Messenger of Allah, peace and blessings be upon him?
What is the authenticity of the Hadith: "Umar ibn al-Khattab entered upon the Messenger of Allah, may Allah's peace and blessings be upon him, while he was weeping... so he said, 'Indeed, Allah forgives your sin, even if it were like the seven heavens, the seven earths, and the firm mountains'?"
How many wives did Prophet Solomon have?
Is the Prophet's (PBUH) recitation of the Qur'an the same as Nafi''s recitation? Does this make Nafi''s recitation more correct than Hafs's recitation? And which of them is better to recite with?
What is the ruling on more than one person drinking from a single vessel? And may Allah reward you with goodness.
ما نوع الحديث الذي يصف رؤية المؤمن والفاجر لذنوبهما، وما صحة الإشارة التي ذكرها الراوي؟
What is the degree of authenticity of the Hadith mentioned in (al-Gharar fi Fadail Umar, may Allah be pleased with him) by Jalal al-Din al-Suyuti, the fortieth Hadith, on the authority of Ammar ibn Yasir, in which the Prophet, peace and blessings be upon him, says: "O Ammar, Gabriel just came to me, and I said: O Gabriel, tell me about the virtues of Umar ibn al-Khattab in the heavens. So he said: O Muhammad, were I to tell you about the virtues of Umar for as long as Noah remained among his people, a thousand years save fifty years, the virtues of Umar would not be exhausted. Indeed, Umar is a good deed among the good deeds of Abu Bakr"?
What is the authenticity of the hadith: "Pray the prayer of the most moderate among you—or the weakest among you"?
What is the degree of authenticity of the hadith: "Indeed, Allah, the Exalted and Glorious, has forbidden the earth to consume the bodies of the prophets," and is it permissible for scholars to prove this from the perspective of scientific miracles?
Can the hadith of breaking Al-Rabee's tooth for the young girl and the Prophet's saying, "O Anas, the Book of Allah is Al-Qisas (retribution)," and his saying, "Indeed, among Allah's servants are those who, if they were to swear by Allah, He would fulfill it for them," be considered evidence for excusing by ignorance?
Is the prohibition against sitting between the shade and the sun for a ruling of prohibition (tahreem) or a ruling of dislike (karaaha), and what is the interpretation of the statements of Ibn al-Munkadir and Ishaq regarding that?
Are all Hadiths authentic so that they may be circulated on mobile phones and forums?
What is the authenticity of the hadiths: "Honesty is in the Azd" and Anas ibn Malik's saying: "If we are not from the Azd, then we are not from the people"?
How is it that only one hadith is narrated from Fatimah al-Zahra, the daughter of the Messenger, may Allah bless him and grant him peace, while she was raised in the House of Prophethood? And is it true that the Sunnis did not record her hadith, and that the remaining twelve jurisprudential schools (madhahib) rely on what was narrated from her, and that by doing so, the Sunnis lack some religious knowledge for not taking into account the "Scrolls of Fatimah"?
Does the noble Hadith "Journeys are not to be made except to three mosques" mean that traveling to visit relatives in other countries is impermissible, or that traveling to the mentioned mosques is better?
Who is Ibn Khuwaiz Mandad?
Is it permissible to follow the principle of "tit for tat" in dealing with others, by refusing to offer help and withholding information from them, in response to their exploitation and their concealment of information?
What is the authenticity of the hadith: "Indeed, a woman approaches in the image of a devil, and she departs in the image of a devil. So if one of you sees a woman and is attracted to her, let him go to his wife, for that will repel what is in his heart"? And what is the meaning of: "A woman approaches in the image of a devil, and she departs in the image of a devil"?
Why was the Holy Quran not revealed all at once, and why was its revelation preceded by the revelation of the Torah and the Gospel?
Was Ka'b al-Ahbar a Companion or a Successor, and was he trustworthy in narrating Hadith, or are some of the Ahadith narrated by him weak or baseless, and in what era did he live?
How sound is the Hadith: "Righteousness does not decay, sin is not forgotten, the Requiter does not die; Son of Adam, do what you will, for as you judge, you will be judged"? And is it permissible to write it in forum signatures or personal messages if it is weak?
How sound is the hadith that one of his wives found the Prophet with another wife on her night and on her bed, whereupon he said to her: "Be silent and do not mention it; I will never return to the like of it"?