Hadith and Authenticity
2,058 questions
Why do scholars use the phrase "it is not sound" (لا يصح) instead of "it has not been proven sound" (لم يصح) when ruling on the authenticity of a Hadith, which causes confusion for the questioner?
What is the authenticity of the Hadith: "If a man seizes another man, and the other kills him, then the one who killed is to be executed, and the one who seized is to be imprisoned"? And does it clarify the ruling on the one who seized?
Is there a Hadith from the Messenger Muhammad (peace be upon him) that states: "Marry those women who seem good to you, even if you are unjust"?
What is the authenticity of the hadith, "If you adorn your mosques and embellish your Qur'ans, then destruction is upon you," given the presence of ornamentation in mosques and Qur'ans?
Is "Tie down knowledge with writing" a Hadith, and what is its degree of authenticity?
What is the ruling on praising Allah after sneezing and saying "Yarhamukallah" to the sneezer in Islam? Is it legislated by the Prophet, peace and blessings be upon him, or was it affirmed from previous laws? Did scholars agree on its legitimacy? Is it established by consensus or by individual reports? Is there a comprehensive book on this issue?
Is a father considered a martyr if he was killed by an unknown sniper, knowing that he had performed Hajj to the Sacred House of God, died on the eve of Friday, and never acquired any unlawful wealth? And what is the virtue of dying on this day?
Is the Hadith: "I saw towering castles overlooking Paradise, so I asked, 'To whom do these belong, O Gabriel?' He replied, 'To those who suppress their anger and forgive people,'" authentic?
Why did the Hadith not mention the names of the thirty men who were with Tamim al-Dari on the ship, or mention anything about them?
What is the authenticity of the hadith narrated on the authority of Aisha, may Allah be pleased with her, concerning her dream in which she was taught a supplication to relieve her distress, and what are the authentic supplications for relieving the distress of the oppressed?
How can faith and certainty in the matter of sustenance be deepened, especially with the knowledge that Allah is Al-Razzaq (the Provider) and that what He has decreed will reach us, in order for this to align with the Prophet’s (peace be upon him) saying: “Spend, O Bilal, and do not fear poverty from the Lord of the Throne”?
What is the درجه (degree/grade) of the hadith: "A man sneezed in the side of the Prophet's house and said: 'Alhamdulillah (Praise be to Allah).' The Prophet said to him: 'Yarhamukallah (May Allah have mercy on you).' Then another man sneezed and said: 'Alhamdulillah Rabbil-'alamin hamdan kathiran tayyiban mubarakan fih (Praise be to Allah, Lord of the worlds, abundant, good, blessed praise within it).' The Prophet, peace be upon him, then said: 'This one surpassed that one by nineteen degrees'"?
What is the meaning of: "The Hadith was reported by Al-Bukhari," or "Al-Bukhari did not report it"?
To what extent are the narr rative s of Abu Ishaq established from a Hadith and historical perspective, what is correct and incorrect in them, and who are the contemporary imams specialized in this field who can clarify the points of error?
What is the degree of authenticity of the hadith about forty prayers in the Prophet's Mosque and its consequences of immunity from hypocrisy and salvation from hellfire, and can it be used as a basis for argument despite the existing disagreement regarding its authentication and weakening?
What is the authenticity of the hadith: "There are five bodies that Allah has forbidden the earth from consuming: prophets, martyrs, awliya (saints/devout believers), the ablaq (dappled/piebald animal), and whoever recites Surat Al-Waqi'ah"?
Is the Antichrist (Al-Masih Ad-Dajjal) present now and alive, or is the Dajjal the missionary delegations that converted the children of Islam? And can a disbelieving human bring the dead back to life and resurrect them?
What is the authenticity of the hadith narrated by Aisha, may Allah be pleased with her, concerning the Prophet's sleep and conversation after the 'Isha prayer, which is narrated with the wording: "I never saw the Messenger of Allah, may Allah's peace and blessings be upon him, sleeping before this prayer, nor conversing after it; either sleeping to be safe [from sin], or praying to gain [reward]?"
What is the authenticity of the hadith: "All sins—Allah postpones whatsoever He wills of them until the Day of Resurrection, except for oppression, disobedience to parents, or cutting off ties of kinship, for which He hastens (the punishment) for its perpetrator in this world before death"?
Is it sufficient to say "Lā ilāha illallāh" (There is no god but Allah) to enter Paradise upon death, or must one say "Ashhadu an lā ilāha illallāh wa ashhadu anna Muhammadan rasūlullāh" (I bear witness that there is no god but Allah and I bear witness that Muhammad is the Messenger of Allah)? And what is the authenticity of the hadith: "Whoever whose last words in this world are 'Lā ilāha illallāh' shall enter Paradise"?
What is the authenticity of the hadith: "If you fear a ruler or anyone else, then say: 'There is no god but Allah, the Forbearing, the Wise; glory be to Allah, Lord of the seven heavens and Lord of the Mighty Throne; there is no god but You; exalted be Your protection and glorified be Your praise. Allah is sufficient for us, and [He is] the best Disposer of affairs'"?
What is the authenticity of the hadith about the suckling of adults, which Aisha mentioned concerning Salim, the freed slave of Abu Hudhayfah, and what does the Prophet's (peace and blessings be upon him) command to suckle him mean?
هل تريد نبذة عن كتاب "مصباح الزجاجة"؟
Is it possible that the Hadith of the sun prostrating itself, found in Sahih Al-Bukhari, reached us in a form different from its original wording as spoken by the Prophet, peace and blessings be upon him, rendering its meaning unclear? And can it be deemed weak, just as the Hadith about the creation of the heavens and the earth in Sahih Muslim was weakened due to its contradiction with the explicit text of the Qur’an?