Hadith and Authenticity
2,058 questions
Will the child born of adultery enter Paradise, and what is the authenticity of the Hadith: "Neither a disobedient child, nor an alcoholic, nor a reminder of favors, nor a child born of adultery will enter Paradise"?
Why will Abraham, peace be upon him, be clothed first among people on the the Day of Resurrection?
What is the authenticity of the mentioned hadiths, in which books were they cited, and do they have a continuation?
What is the ruling on placing the index finger in the ear during the Adhan, and is there any Hadith from the Prophet (peace be upon him) stating that he stood and gave the Adhan, and what are the conditions that, if met by a woman, make her the woman about whom the Prophet (peace be upon him) said: "So win the one who is religious, you will prosper"?
Is the Hadith: "The testimony of a woman is not permissible in marriage, Hudud (punishments), and divorce" authentic, what is the reason for not accepting her testimony in these cases, and who narrated it?
What is the meaning of the Prophet's (peace be upon him) saying: "The Dajjal will be followed by seventy thousand of the Jews of Isfahan, wearing Persian cloaks (tayalisah)"? Is "tayalisah" the same as the Shia turban? Is "Isfahan" the present-day Esfahan? And will the Jews return there upon the appearance of the Dajjal, despite their current gathering in Palestine?
What is the meaning of the Hadith that forbids breathing into a vessel; and does this include private and public vessels, and does it prohibit blowing on tea to cool it?
ما هو عذر الجهل الذي يسقط تكفير من ترك الصلاة عمدًا، وهل يتعلق بجهل فرضيتها أم بجهل كفر تاركها؟
Is the saying, "Souls are conscripted soldiers; those that recognize one another become harmonious, and those that dispute one another diverge," authentic? What is its evidence in Islam and daily life? Can it be applied to thinking about people or seeing them in a dream, then meeting or contacting them? What is its significance between the sexes, and does it lead to eternal harmony and bonding, such as marriage? Is meeting by chance or contacting someone after one of them has thought about the other considered a meeting of souls?
Are all the Hadiths narrated by Al-Tirmidhi authentic? And is the Hadith that states that whoever recites Al-Dukhan on a given night will have seventy thousand angels seeking forgiveness for him among them? And how should one deal with Hadiths that are not narrated by the Two Shaykhs and whose authenticity is not mentioned?
Does the word "above" in the description of the Prophet's (PBUH) gesture of placing his thumb on his middle finger mean that the middle finger is beneath the thumb, which would necessitate moving the gesture from right to left as the Malikis view, or is there another interpretation for this posture?
Is the warning in the hadith: "Any man to whom Allah the Almighty has given knowledge, and he conceals it, Allah the Almighty will bridle him on the Day of Resurrection with a bridle of fire" restricted to concealment after being asked, or does it include everyone to whom Allah has given knowledge and he conceals it?
Is it permissible to create a section in forums dedicated to collecting supplications from members to build an encyclopedia of supplications?
Is "To Allah belong men who, if they will, Allah wills" a Qur'anic verse, and if so, what is its interpretation?
What is the reason for the narration of the hadith: "There is no usury between a Muslim and a disbeliever in the lands of disbelief," and what were its occasion, place, and intended audience?
Did Al-Hakim document Abu Al-Nadr Muhammad ibn Muhammad ibn Yusuf Al-Faqih in terms of morals and worship, considering that he narrated over a hundred hadiths from him in Al-Mustadrak? Is Al-Hakim's documentation of a contemporary person preponderant? Did anyone other than Al-Dhahabi mention his classification of a mustakhraj on Sahih Muslim? Is Al-Mas'udi, the author of Tabaqat Al-Huffaz, trustworthy? Did anyone else besides Al-Hakim and Al-Dhahabi, such as Al-Bayhaqi or Al-Daraqutni or others, document him?
How sound is the Hadith: "My servant, I remind you, yet you forget Me; I conceal your sins, yet you do not fear Me. Had I commanded the earth, it would have swallowed you in its belly; or the seas, they would have drowned you in their depths. But I defer you until a term I have appointed and a time I have set. And surely, you and every soul must pass by Me and stand before Me. I will enumerate your deeds to you and remind you of your actions, until, when you are certain of ruin and realize you are among the people of the Fire, I will bestow My forgiveness upon you and grant you My pleasure, and I will say to you, 'Do not grieve, for I have forgiven your sins and burdens.' And for your sake, I named Myself Al-Aziz, Al-Ghaffar (The All-Mighty, The Ever-Forgiving)"?
What is the definition of Bay' al-'Inah and what is the ruling on dealing with it, knowing and being aware of it?
How is a sudden death a relief for the believer, and is it true that not everything that afflicts a believer and is patiently endured expiates his sins?
Has it been reported from Prophet Muhammad (peace be upon him) that there is a Surah in the Holy Quran which is a cure for every disease except death?
What are the authentic Sunnah books, what is the order of their authenticity, who are their authors, and how can Muslims benefit from them?
What is the authenticity of the mentioned hadith which states: "Indeed, Allah has three sanctities (or inviolable things); whoever preserves them, Allah will preserve his religion and his worldly life, and whoever does not preserve them, Allah will not preserve his worldly life nor his Hereafter: the sanctity of Islam, my sanctity, and the sanctity of my kinship"?
ما هي الأذكار أكيدة الإسناد؟
What is the authenticity of the hadith: "He who visits Medina and does not greet the Messenger has indeed slighted him"? And is celebrating the Mawlid an innovation? And does naming the Mawlid "the anniversary" imply the death of the Prophet, peace be upon him, knowing that he is alive in his grave as indicated by the present tense verb in the hadith: "Your deeds are presented to me every Monday and Friday"? And is it obligatory to say "Sayyidi Muhammad" when mentioning his name, peace be upon him?