Hadith and Authenticity
2,058 questions
What is the interpretation of seeing the Prophet (peace be upon him) in a dream in the form of a well-known and ordinary person, knowing that the dreamer perceives this as inconsistent with the Prophet's stature, and the noble Hadith, "Whoever sees me in a dream has truly seen me, for Satan cannot take my form," causes confusion in this situation?
What is the authenticity of the Hadith: "When one of you wakes up in the morning, let him say: 'I have woken up praising You, and I bear witness that there is no god but Allah,' three times. And when he reaches the evening, let him say the same"?
What is the authenticity of the hadith: "Indeed, you remain in a state of gain as long as you are silent, but if you speak, it will be recorded for you or against you"?
Is it true that the Prophet, may God’s prayers and peace be upon him, used to take his wife with him to banquets, and that he would not go if she was not also invited?
ما هي شروط الأئمة التسعة في كتبهم؟
How sound is the narration reported on the authority of (Abu Ja'far Muhammad bin Ahmad Al-Daba'i) and on the authority of (Qabisah bin Uqbah)? And what is the meaning of the term "Sadooq rubbama khalaf" (truthful, but may occasionally contradict others)? Is it considered a disparagement or an authentication?
What is the authenticity of the hadith mentioned in the book "Al-Tidhkar fi Afdal al-Adhkar" by Imam Abu Abdullah Muhammad bin Abi Bakr al-Ansari, which speaks about the virtues of specific verses from the Holy Quran, and is it advisable to act upon what is stated in this book?
What is the authenticity of the following hadiths: "Hold fast to our love, O People of the House, for whoever meets Allah while loving us shall enter Paradise through our intercession," and "For everything there is a foundation, and the foundation of Islam is love for the Companions of the Messenger of Allah and love for his Household"?
Is it authentically reported from the Messenger of Allah, peace and blessings be upon him, his saying: "The Muslim is shrewd and discerning"? And what is the extent of authenticity of the story of the Jew who used to place filth in front of the Prophet's house, peace and blessings be upon him, and embraced Islam after his visit?
What is the authenticity of the Hadith: "Whoever recites Ayatul-Kursi after the prescribed prayer will be under the protection of Allah"?
How can the Prophet’s (PBUH) doubt that Ibn Sayyad was the Antichrist (Dajjal) be reconciled with the Companion Tamim Al-Dari’s affirmation that he saw the Antichrist (Dajjal) on an island in Al-Jassasah? And what is the authenticity of the widely circulated story about the Antichrist (Dajjal) that narrates details of his life from before the mission of Moses (PBUH), his encounters with prophets, his travels around the world, his meeting with Iblis, and his building of his colony, knowing that it is distributed on Islamic CDs?
Did Suhaylah bint Suhayl have milk in her breast when the Prophet commanded her to suckle Salim, especially since her son Muhammad ibn Abi Hudhayfah was born during the first Hijra to Abyssinia, and the incident of suckling Salim occurred in Madinah?
What is the authenticity of the hadith: "The best of your youth are those who resemble your elders, and the worst of your elders are those who resemble your youth"?
What is the authenticity of the hadith: "Five things for which there is no expiation: polytheism with Allah, slandering a believer..." and what is the meaning of there being no expiation for each of these five? And what are examples of other major sins for which expiation is beneficial but were not mentioned in the hadith?
Does the presence of the Hadith "No marriage except with a guardian (wali)" in Imam Al-Shafi'i's book "Al-Umm," narrated from Wakee' from Sufyan from Salamah from Mu'awiyah, who read it in his father's book from Ali, affect Imam Al-Bayhaqi's authentication of the same Hadith which he narrated from Ali? And is what is found in a scroll left by a Companion for a trustworthy son considered a flaw in the Hadith's authenticity, or is it conditioned upon the wording "he narrated to me"? And does Imam Ahmad's statement, "This is among the most authentic of what was narrated from Ali concerning this, and it has corroborating narrations," constitute an authentication of the Hadith or merely a strengthening of it?
Did the Messenger of Allah, peace and blessings be upon him, say upon his return from one of the غزوات (battles): "We have returned from the minor jihad to the major jihad," and what is the authenticity of this narration?
What is the authenticity of the hadith that prohibits eating in the marketplaces, and does that include hotels and restaurants?
How authentic are the two hadiths which mention that two covetous people are never satiated: a seeker of knowledge and a seeker of worldly possessions; and that for whoever makes the Afterlife his main concern, Allah will make richness in his heart, and for whoever makes the world his main concern, Allah will place poverty between his eyes?
What is the ruling on building mosques over graves, and what is the refutation of those who permit it, citing the action of Abu Baseer during the time of the Prophet, peace and blessings be upon him, and interpreting the hadith "May Allah curse the Jews and Christians, for they took the graves of their prophets as places of worship" to mean prostrating to graves, not building over them? And did Al-Hafiz Ibn Hajar overlook mentioning this matter in "Fath Al-Bari" as claimed?
What is the ruling in Islam on a friend seizing a job opportunity by negotiating directly with the company without the knowledge of the person who was going to be employed, and is his action considered betrayal and usurpation of livelihood?
ما هو الباعث الحثيث؟
What is the authenticity of the the Qudsi Hadith: "O son of Adam, I created you for worship, so do not play, and I divided your provision for you, so do not tire yourself..." and was it mentioned in the book 'At-Targhib wa At-Tarhib'?
Is every Hadith mentioned in the famous Hadith books, other than the Two Sahihs, to be accepted?
Is a miser one who withholds his influence from benefiting people? And what is the authenticity of this Hadith?