Worship During Menstruation
1,082 questions
Is there a possibility of reconciliation after my father has repeatedly divorced my mother, verbally and explicitly, knowing that each divorce occurred during a period of purity in which he had intercourse with her, and that my father does not change but rather becomes worse?
Is the fasting of a woman experiencing a continuous discharge of brown and red secretions, then light bleeding and secretions after it stops, valid, knowing that she is taking medication for that?
Is fasting obligatory for one who was born in the past Ramadan and has not yet experienced menstruation, and now, after a year, she has started to see intermittent brown spots and some red blood spots that stop for a day and then return?
Does the third divorce of a wife take effect if it occurred during a period of purity in which the husband had intercourse with her, and is it permissible for the husband to adopt the fatwa that the divorce does not take effect in this case to take her back, or by researching previous divorces that occurred more than three years ago, and what are the Sharia requirements for the husband to take her back?
Is prostration of forgetfulness (sujud al-sahw) performed for a doubt during circumambulation (tawaf), by analogy with the prayer (salat), given that tawaf is considered a form of prayer?
What is the ruling on divorcing one's wife during her menstrual period while angry, and how can she be taken back? What is the last time for that, and is the upcoming menstrual period considered the third and final one, or the one after it?
Is a divorce pronounced by the husband valid if he was in a state of anger, yet conscious and aware, and if it occurred during periods of menstruation or purity in which the husband had intercourse with his wife, knowing that the husband does not consider a divorce pronounced during menstruation to be valid and reviews his wife upon her request without counting the divorce?
How can consensus (Ijma') be determined in jurisprudential matters, especially when there are fatwas that contradict what is understood to be consensus, such as the issue of divorcing a menstruating woman?
Is the desirability of placing the index fingers in the ears and turning right and left during the Hay'alatayn (the two "Hayya 'ala" phrases) still applicable after the advent of loudspeakers, or is it an act of worship?
What is the ruling concerning the marriage of a woman who, after the marriage, was discovered not to be a virgin, despite her affirmation of her virginity and innocence?
Is it permissible for a Muslim to shorten their prayers as an emigrant who does not know when they will return to their homeland, or should they pray as a resident? And does the ruling for a traveler differ from that of an emigrant regarding worship?
ما هي المحظورات على المرأة المتوفى زوجها في فترة العدة؟
Is the prayer of one for whom turbidity appeared after purification from menstruation valid, and is the prayer of those she led valid?
Does a divorce occur by saying, "And by God Almighty, may this marriage go to hell with such humiliation," during an argument with the father before consummation?
What is the ruling on the fast of a woman who purified then her menstruation returned on the same day; does she have to make up for that day?
Does imagining the Kaaba during prayer or supplication fulfill the intent of "Worship Allah as if you see Him"?
What is istihada (prolonged vaginal bleeding outside of menstruation) and what is the ruling concerning the blood that comes after it? Is the discharge of a white secretion sufficient to rule that one has attained purity from both menstruation and istihada?
What is the ruling regarding the first four days during which blood, brownish discharge, and yellowish discharge are observed, and must she make up the prayers, or are they considered part of the menstrual cycle?
What is the wisdom behind the prohibition of a husband approaching his wife during menstruation and postpartum bleeding, and is intercourse permissible with a barrier if the reason for the prohibition is the impurity of the blood?
Is a woman considered divorced three times based on the fatwa of Sheikh Al-Jaza'iri and the signing of the divorce paper before the judge, knowing that the imam of the mosque issued a fatwa that signing is the third pronouncement of divorce, and that the divorce of a menstruating woman does not count according to the fatwa of Sheikh Al-Arifi, and what is the ruling on the husband continuing to visit her despite the ambiguity of the divorce status?
What are the rulings that result from istiḥāḍah (prolonged vaginal bleeding outside of menstruation)?
How does a woman fast if she intentionally broke her fast for two consecutive months, along with her monthly period?
Is my action correct in not considering light brown discharge before menstruation as menses? And is my prayer valid if something is discharged from me during ablution or prayer, knowing that I perform ablution for every prayer? And will I be held accountable if I do not arrive at the correct Islamic ruling? And what is the ruling on my prayers given my doubt about the source of air bubbles (before I followed the fatwa of Ibn ‘Uthaymeen)? And is my prayer valid if I do not follow the Hanbalis in the takbir when rising from prostration, or if I do not hear during the rising from bowing?
What is the ruling on yellowish or brownish discharge if menstruation is irregular, accompanied by some spots of blood, which then stop?