Prayer and Fasting at Work
1,531 questions
Is tribulation considered a stratagem from Allah Almighty? And is supplicating for its warding off a sign of good expectation of Him? And is it possible, or is it an objection to Allah's decree?
Is it permissible to combine the Dhuhr and Asr prayers due to work circumstances, especially when the work meets other Sharia-compliant conditions, and one cannot resign from it for family and economic reasons?
How can a patient with OCD be reassured about the soundness of their prayer and acts of worship after a period of negligence and a feeling of shortcoming?
Is it permissible for me to shorten the prayer if my workplace is at a distance that allows for qasr, while I have not yet inhabited my new rented home, which is located in the work area, because it is still being prepared?
Will an apostate who sincerely repented after recovering from a severe illness, which he patiently endured, be rewarded? And will Allah love him for his patience during his illness?
Is visiting the father's relatives obligatory for his children and his wife after divorce if they were the cause of it and did not reconcile the two parties?
Is it necessary to remove with soap the slight oily residue remaining on the lips after eating before praying or fasting, and does swallowing saliva mixed with it affect the validity of the prayer and the fast?
Does watching offensive images of the Quran with the aim of incitement, while maintaining prayer, fasting, and charity, expel one from the fold of Islam?
What is the ruling on the fasting of a woman whose menstrual period continues for 20 days or more?
How can one fulfill a vow to fast as a punishment for not waking up for Fajr prayer, given that one is unable to fast due to fasting throughout the week?
Does swallowing phlegm that has reached the mouth invalidate the prayer, and is my prayer valid in this case?
What should one do who stole things as a child and does not know their owners now to return them to them?
What is the religious ruling and the view of the religion regarding a situation in which the mother accuses her son's wife of not handing over a sum of money sent by the son, while the wife swears that she did hand it over, so how can this situation, which led to the mother's anger and her continuous recalling of the incident, be dealt with?
What is the authenticity of the the saying: "Indeed, there are sins that nothing expiates but worries," and what is the authenticity of attributing it as a mawquf narration, and is the mentioned interpretation of it correct and permissible to propagate?
What is the ruling on a husband fondling his wife and engaging in intercourse without ejaculation during the daytime and nighttime hours of Ramadan, and throughout the days of the year? And what are the consequences for the spouses in this situation, given that the act was committed out of ignorance?
Is a wife sinful if she refuses to spend from her own money, which she earns from her business, on her husband's food, drink, and cigarettes, reasoning that this money is for her children's education and compensation, knowing that her husband cannot meet all their needs and spends more on himself than on his children?
When is it obligatory to perform ghusl and prayer upon the cessation of heavy menstrual bleeding, while light or brown bloody discharge continues, which may persist throughout the month, in cases where the white discharge is not seen or cannot be distinguished?
Is it permissible for a traveler to break their fast for three days in Ramadan if fasting affects their concentration at work, and is it better to fast or to break the fast?
Is it permissible to combine the Asr prayer with the Dhuhr prayer due to time constraints at work and returning home close to the time of Isha?
What is the ruling on the fasting and prayer of one who obtained leave from work for 'Umrah by submitting falsified documents, and then it later became clear that he did not go for 'Umrah?
Is seeking knowledge considered work?
Is it permissible to delay the performance of the oath expiation (kaffarat al-yamin) – the fasting – or must it be immediate, for one who broke his oath to maintain prayer?
What is the ruling on intentionally not waking a fasting husband for the Maghrib call to prayer, as a form of punishment, knowing that he does not await the Maghrib call to prayer like those who are fasting?
Does staying up late become forbidden for one who misses Fajr prayer due to it a few times, and is a person's going to the market after 'Isha' or delaying their sleep for studying or conversing with siblings, while being careful to return before midnight, considered forbidden if that does not usually lead to missing prayer?