Prayer and Fasting at Work
1,531 questions
What is the ruling regarding one who fasts but does not pray?
What is the last time for performing Fajr prayer, and is it permissible to pray in the car while going to work, or must one wait until exiting it after sunrise?
Is it permissible to combine prayers (Dhuhr and Asr) after their prescribed time due to work circumstances that necessitate traveling a distance of 35 kilometers and commuting for two hours, knowing that work hours extend from 2 p.m. to 10 p.m.?
If a group of people at work misses the Dhuhr prayer, should they pray it in congregation or individually?
What is the ruling on the fast of one who fasts the Day of Al-Kadira with the intention of caution, along with performing ghusl and prayer?
Is the questioner obligated to break her fast and make up for what she has fasted, or should she continue fasting and praying, given that she used "Primolut" pills to stop her period, and then experienced slight bleeding that continued for thirteen days, while her natural period ranges between ten and eleven days?
What must she do after she broke her fast on Ramadan 15th due to menstruation, then performed ghusl, then her period came again on Ramadan 21st and she completed her fasting without performing ghusl?
Must I deal with the intrusive thoughts that I could have done more to prevent the divorce, and what should I do about it?
When should a woman perform ghusl after the end of her menstrual period, which concludes on the seventh day, so that she can begin praying and fasting on the eighth day without missing Fajr prayer, knowing that a small amount of blood might be discharged after performing ghusl on the seventh day?
Is it better to pray Dhuhr on time, in haste and distraction due to anxiety about being late for work, or to delay it slightly to perform it with more deliberation and devotion?
Does one's fast become void if one drank a little after the dawn prayer call, thinking that the call to prayer had not yet been made? And is he obligated to complete the fast or to break it? And must he restart the expiation fast from the beginning after having fasted forty days of it?
Does the repetition of calamities after persistent supplication indicate something that prevents one from continuing to supplicate?
What should a son do about his father who curses the Divine Essence when angry, prefers work over prayer, and rejects his son's advice?
Which is better: to perform many supererogatory acts of obedience, or to abandon sins while performing few supererogatory acts, after fulfilling the obligatory duties?
Is it permissible to wipe over one's shoes after Fajr prayer, having put them on while in a state of ritual purity, then Dhuhr prayer comes while one is at work, or is it obligatory for me to perform a new ablution?
Is it permissible for a traveler to shorten the prayer (qasr) if they intend to stay for a month for the purpose of work or leisure, and does the ruling differ between the two purposes?
Why do most Islamic countries not apply the Quranic rulings concerning the cutting off of the hand of the thief and the lashing of fornicators, while the demand for equality in inheritance is objected to on the grounds that it violates a Quranic text, even though the Quran is valid for every time and place?
Is it permissible for an employee to pray immediately after the Adhan, knowing that the employer compels him to pray during his late break, which causes him hardship?
What are the deeds and prohibitions that fall under the rank of Islam only, out of the three ranks: Islam, Iman, and Ihsan?
Is it permissible for friends who travel daily for work from another province to lead the shortened prayer (Salat al-Qasr)?
Is it permissible to delay all prayers to perform them after returning home due to work circumstances?
Is a wife obligated to remain with a husband who does not pray, lacks morals and religious commitment, and threatens her with scandal and taking away the children or withholding their maintenance, or should she seek a divorce and rely on Allah for her sustenance and the sustenance of her children?
Does the fasting become void by a definitive intention to break it, if the breaking of the fast does not actually occur, and is Qada' (making up the day) obligatory for someone who intended to break their fast to prevent themselves from repeating the prayer, and then repeated it?
Does Allah choose for death a person who is very committed to worship, and is commitment to prayer, zakat, fasting, doing good deeds, and abstaining from sins sufficient for the supplication of asking for death to be answered?