Names and Attributes of God
1,103 questions
Must we love and venerate the attributes, names, and actions of Allah more than any created being, and with the same degree of our love for Allah, not for the attribute itself but because it belongs to Allah? And must the love of the Qur’an be given precedence over the love of the Messenger, may Allah bless him and grant him peace, and all created beings?
Do God's attributes manifest in His creatures, like the manifestation of God's word in the heart of the Quran حافظ (memorizer), or the manifestation of God's light upon the earth?
Is registering the apartment in the name of the two daughters forbidden (haram) and a violation of God's law regarding inheritance, especially since he has not yet been blessed with a male child?
Will a girl be held accountable for addressing Allah Almighty as "my Treasure"?
What does it mean that the Quran is the word of God, and one of His attributes?
Has God obligated us to ponder specific matters to the exclusion of others?
Is repentance accepted after sinning and then returning to it while feeling guilty? What are the characteristics of a righteous woman? And how can the heart remain steadfast on the right path and maintain prayer?
How can the physical attributes mentioned in the Sunnah, such as fingers, feet, and hands attributed to Allah Almighty, be understood and interpreted, while simultaneously absolving Him of any resemblance to His creation?
Is a man's saying to his colleague, "Look at how happy so-and-so is, and if you see him otherwise, by my honor/by God, I will marry you to my wife," considered a conditional divorce, an immediate divorce, or a type of divorce?
Does God's exclusivity over some of His Beautiful Names, which He has not revealed in His Book or through the tongue of His Messenger (peace be upon him), imply our ignorance of God, and is there any apparent wisdom in that?
What is the meaning of Allah Almighty being Praised in His essence?
Why did Allah create us to worship Him, despite His being free of need for us? And is the answer that He loves to be worshipped correct? And how is that not considered a benefit from the worshipper to the Worshipped?
Is it correct to say: "I worship the attributes of Allah" or "I worship the Hand of Allah"?
How can one get rid of repeatedly falling into successive sins and transgressions after repentance, and the feeling that God does not accept prayers, and the fear of His punishment, and not feeling the prayer, in order to return to God with a submissive heart?
Are the attributes included in the appellation "Allah" only the essential ones, or both the essential and the active ones, with illustrative examples?
Are "Al-Dharr" (The Harmer) and "Al-Sabour" (The Patient) among Allah's Most Beautiful Names?
Should one read the books of Al-Bayhaqi: "Shu'ab al-Iman" (Branches of Faith) and "Al-Sunan al-Kubra" (The Major Sunan) in their entirety, knowing that he was Ash'ari in creed, and are they in agreement with the creed of Ahl al-Sunnah wal-Jama'ah, or is it necessary to acquire knowledge from other books before them?
How do we differentiate between the perfection of God and the perfection of creatures, given that some creatures are described as perfect, such as the Prophet Muhammad, peace be upon him, despite the fact that perfection belongs to God alone?
What are the Sufi allusions in the attached poem, and do they exist in it at all? If they do exist, what are their instances? And what is the understanding of these allusions?
Is it correct to stop following religious scholars whose views contradict my convictions, such as one of them saying that it is obligatory not to offend the Prophet, may God’s prayers and peace be upon him, due to his prophethood and not his noble person?
What are the deeds and invocations that draw one closer to Allah for answered prayers and facilitated difficult matters?
Is it permissible to attribute God's exclusive attributes to others in translation, such as the term "God/creator," whether it be for the purpose of conveying information, not affirmation, out of necessity or with the ability to avoid it, and does sin result from that?
What is the criterion that determines whether the letters of words—such as "Tasbih" (glorification), "Istighfar" (seeking forgiveness), and the utterance of "Rahma" (mercy)—are created or uncreated, and what is the difference between them and the letters of the Qur’an and the phrase "La ilaha illa Allah" (There is no god but Allah) in terms of creation?
What is the practical strength that Ibn al-Qayyim extensively discussed, and how can it be acquired?