Names and Attributes of God
1,103 questions
Was Lot, peace be upon him, the prophet whose wife deserted him, and what is the evidence for that, and why him specifically and not Noah, peace be upon him, when the wives of both of them disbelieved?
Does the inference from His Almighty's saying, "Indeed, Allah is the Self-Sufficient, the Praiseworthy," mean that Allah is self-sufficient from His attributes and does not need them?
What is the ruling on the naming of (Abd al-Ilah), and is (al-Ilah) among the beautiful names and attributes of Allah?
What is the meaning of Allah's Most Exalted Names, Al-Muqaddim (The Advancer) and Al-Mu'akhkhir (The Delayer)?
How does one purify his heart?
How can one deal with and respond to the شبهات (specious arguments/misconceptions) of innovators, especially the bidعة (innovation) of believing in the createdness of the Qur'an, mentioning references from the books of the people of knowledge?
Is it valid to say "to be characterized by the attributes of God and to embody His morals," and has any of the people of knowledge said it?
Are al-ʿĀlim (the All-Knowing) and al-Mutajallī (the Manifest) among the Most Beautiful Names of Allah?
Is it possible to interpret the divine descent literally, along with Allah's exaltedness upon the Throne, and what made Ibn Abbas (may Allah be pleased with them both) interpret the "togetherness" in His saying, "And He is with you"?
What is the ruling on saying: "A morning of smiles from God"?
Is Allah existent without a place? And does the hadith, "Allah existed and there was nothing, and His Throne was upon water," indicate that? And was the Throne existent before creation, or was it created?
What is the ruling on supplicating with the words: "O Allah, I ask You by the prestige of so-and-so" or "by the right of so-and-so," and does this differ from saying: "O so-and-so, aid me" to the occupant of a grave?
What is the rebuttal to someone who claims that the divine name "Al-Qadir" (The All-Powerful) is not suitable for use in the name "Abd Al-Qadir" (Servant of the All-Powerful)?
Can you clarify and elaborate on the understanding of some verses describing attributes, such as "The hand of Allah is above their hands" and "for verily you are in Our Eyes," as being closer to allegorical interpretation, where the first means subjugation and dominance, and the second means preservation and care, instead of a literal hand and eye?
Is it permissible to be named Abd al-Qadim?
How can a Muslim be among the righteous servants of God and live a happy, tranquil, and peaceful life, and does this require a complete knowledge of the Islamic sciences?
Was Ibn Kathir (may Allah have mercy on him) an Ash'ari?
How can one achieve a sound heart that is loving and submissive to Allah?
How can a Muslim imagine God, knowing that He cannot be seen, and should he imagine Him in the form of a human or light?
What is the ruling on the medical oath taken by medical students upon graduation?
Is it possible to connect the noble Hadith: "None of you should curse time, for indeed God is time" with Einstein's theories of relativity, which indicate the cessation of time for a body that reaches the speed of light, such that God is "time" (Al-Dahr) who has no time, and who is the fastest of all things?
Can imagining disgusting things and people's private parts, and imagining children being tortured, and many negative things have an effect?
What are the best ranks among scholars, are they for the exegete or the jurist, and what are the conditions for an exegete?
Is the attribute of Will (Irada) for Allah Almighty among the the essential attributes or the active attributes?