Oneness of God
567 questions
Is the questioner considered sinful for associating the disruption of her affairs with seeing her relative or her relative being aware of her, and what should she do regarding this relative?
How can a girl balance her intense love for her friend with fears that this love might turn into blameworthy attachment, especially since both of them are committed and involved in da'wah work, and this love has affected her focus and memorization of the Quran, bearing in mind that she feels emotional deprivation and familial neglect?
Is planting the land in the second half of the lunar month a superstitious belief, or does it have scientific significance and is approved by Islam?
Is it permissible to supplicate by saying, "I ask You, O Allah, by the right and weight and measure of 'La ilaha illa Allah (There is no god but Allah)'" or "I entreat You, our Lord, by the right and weight and measure of 'La ilaha illa Allah, Muhammad Rasul Allah (There is no god but Allah, Muhammad is the Messenger of Allah)'"? And is it correct to say, "I entreat You, our Lord"?
Are the following words, "My hope is that God be pleased with me and grant me life to support His precious religion, for I would not live if my concern were not the concerns of one devoted to God and the homeland. My hope is that my Lord will have mercy on me and take me by the hand. My hope is that He will admit me to His Paradise, where my eyes will find comfort. My hope is to purify my intention for God, to perform deeds that please Him, that He may rejoice when He meets me. My devotion to my religion has given me life as if my soul were in my body, and my love for my Lord has inspired in me love for the good of humanity. And my joy in the light fills my heart with radiance through Muhammad, the master of the prophets, by the Generous One who has always pleased me," sound from a Sharia perspective and free from ambiguity?
What is the wisdom behind Allah’s testing of a servant with a voice that is not commensurate with his age and with no beard growth, which causes him annoyance and problems in his daily and social life? Is it permissible for him to take hormones to change his voice, given the fear of altering Allah's creation?
What is meant by "doubt" (al-ribah) in the noble verse: "The believers are only those who have believed in Allah and His Messenger and thereafter have not doubted" (Quran 49:15)? What are its manifestations and forms, and does this include what is beyond human control?
What is the difference between intellect (عقل) and intelligence (ذكاء)? And are disbelievers—who are characterized by intelligence and excel in inventions—among those mentioned in the noble verse: "Had we but listened or used our intellect, we would not have been among the inhabitants of the Blazing Fire"?
Does uttering Satanic whispers concerning the essence of God and the reality of the universe, with the aim of finding relief from intense overthinking, constitute associating partners with God (shirk)?
What is the ruling on saying "So-and-so made my day" or "made my morning" to express joy and happiness, without intending polytheism (shirk) or attributing God's creation to the person?
What is the validity of the specious argument that the Creator of good is not the Creator of evil, concerning the Majus?
Is it permissible to name a Muslim child "Raphael" from the Bible, and is this name considered shirk (polytheism/associating partners with God)?
Is a person considered a hypocrite if he intended in his heart sincerity to God in worship, then after a period of time his soul felt proud of what he had done before people, and with the repetition of this state and his soul trying to desist from it, the same question about hypocrisy remains?
Is psychokinesis and telekinesis – which uses mental energy to move objects remotely after training – considered a form of shirk or does it contradict the 'aqeedah, knowing that anyone can do it after training, and it does not benefit in drawing closer to Allah but it facilitates matters and saves time?
What is the ruling on exaggeration in loving the Prophet, may God’s prayers and peace be upon him, going to his grave to seek intercession through him, abandoning prayer in mosques on the pretext that their imams are Wahhabis, and claiming that the Prophet, may God’s prayers and peace be upon him, knows the unseen and is present everywhere?
How can God's mercy, which surpasses a mother's mercy for her child, be reconciled with His not forgiving shirk (polytheism) and the eternity of polytheists in Hellfire? And why did God create polytheists when He was able to create them as Muslims? And is religion a product of the environment in which a person is raised?
ما هو المعنى اللغوي وأصل كلمة "الله"؟
What is the difference between the words "al-makhlaseen" (المَخلَصين) and "al-mukhleeseen" (المُخلِصين)?
Is asking God to support us with His angels for protection from devils considered polytheism, especially when reciting Ayat al-Kursi with the intention of seeking help from God, who uses angels as tools for protection?
What is the ruling of Islamic law on Al-Mutanabbi's saying: "Thus have the days decreed among their people: the misfortunes of some are benefits to others," and is it considered ingratitude and a denial of God's ordainment of destinies?
How can one prove the existence of Allah and refute the misconceptions regarding the distortion of the Qur’an, the naming of the Sacred House (Al-Bayt Al-Haram), and the marriage of the Messenger of Allah, peace and blessings be upon him, to Aisha, may Allah be pleased with her, when she was 9 years old, in order to convince an atheist neighbor to embrace Islam?
Does reliance on God affect work, and how?
What are the correct supplications for protection from major shirk, major disbelief, and hypocrisy?
What is the ruling on studying Pharaonic or ancient Egyptian history in general, given that it is the history of a people who disbelieved in God, and what is the ruling on studying it given that it requires dealing with artifacts such as statues and inscriptions on the walls of tombs and temples?