Paradise and Hell
1,670 questions
What is the situation of meeting with Allah in the Afterlife if I die while having many debts due to business failure?
Is the meaning of "He wills" (God or the individual)? And is man predestined if God wills for him guidance or misguidance? And is it permissible to describe someone as misguided if God has willed misguidance for him?
Did the Master of Yass speak after his death or before it?
Will deceased Muslim children be birds in Paradise?
Is it permissible not to execute the legally binding will and to distribute the inheritance instead, and should I prioritize Islamic law over taking the money from the will?
Is there any deed that guarantees entry into Paradise and salvation from Hellfire?
What are the limits of filial piety towards one's mother, and does it entail absolute obedience to her, especially if she interferes in all her children's affairs, embarrasses them, and diminishes their personalities?
What is the way to overcome the habit of watching satellite channels (parabole), which recurs despite repentance and the firm resolve not to return to it?
What is Islam's response to "The Ring" book, which discusses the experience of new death and seeing heaven and hell?
What is the meaning of the supplication: "O Allah, apportion for us out of Your awe that which will come between us and disobedience to You, and out of Your obedience that which will make us reach Your Paradise, and out of certainty that which will make the calamities of this world easy for us, and O Allah, let us enjoy our hearing, our sight, and our strength as long as You keep us alive"?
Were the Muslims defeated in the Battle of Uhud and did the disbelievers celebrate victory, as Al-Buti mentioned in "Fiqh Al-Sirah," or is there another view?
Is there life for humans before Adam (peace be upon him) or after the people of Paradise and Hellfire have entered them, and is this worldly life merely a wish for a human in Paradise?
Did God Almighty address the angels with His (exact) wording and meaning, or with the meaning only, and how does God address His creation?
What is my duty towards my family and parents, especially given the difference in our creedal approach and their threat to cut off financial support, and how can I rid myself of lying, which has become a habit, and what is the way to restore self-confidence and focus in studies and worship?
Is a person sinful if he utters a polytheistic phrase such as "what Allah willed and you willed" unintentionally? And does the ḥadīth "Indeed, a man may utter a word, not considering it significant, by which he falls into Hellfire" apply to him if it was unintentional? And what is your clarification of Allah's saying: (Our Lord, do not take us to task if we forget or make a mistake) and the ḥadīth: "My Ummah is forgiven for unintentional mistakes, forgetfulness, and what they are forced to do" in this context?
Do disobedient monotheists die in Hellfire before entering Paradise, as Ibn Rajab mentioned that "some of them die in Hellfire"?
What is the way to reconcile the desire to flirt with women and the fear of Allah?
What is death, what is its reality and its stages, and does a person sense the approach of his demise?
Is man given free will or is he predestined? And what is the implication of there being a book that describes a person's life before his birth? And did Allah Almighty speak to Moses and Muhammad (peace be upon them) in Arabic, even though the Qur’an had not yet been revealed during the time of Moses (peace be upon him)?
Is it permissible to live and pray in a house allocated to me by the Endowments (Awqaf), given the presence of three old graves in an outer room on the ground floor, knowing that these graves cannot be moved, and that this house is my only opportunity to get married?
ما تفسير حديث "ساعة لك وساعة لدينك" وهل يُستخدم لتبرير الرقص والغناء؟
Will a father go to Hell if he dies while his children are displeased with him due to his stinginess, lack of care, and not spending on them?
1) What is the rational proof for the impossibility of the world being eternal (qadim)? 2) And is it possible for the world to be eternal (qadim) along with God's eternality (qidam), if we describe Him as the Dominant (al-Muhaymin) and the Controller of it? 3) And is it possible for the world to be eternal (qadim) if we say that God precedes it, because among His names is "The First" (al-Awwal), just as there is nothing after Him, even though Hellfire and Paradise never cease to exist? 4) What is the rational proof for the impossibility of multiple eternal beings (qudama')? 5) And if a regress of events in the past were possible, would this contradict the impossibility of multiple eternal beings (qudama')?
If Allah has decreed what the servant will do, then how can the servant be held accountable and punished for something Allah has predetermined for him?