Marriage Contract and Mahr
6,610 questions
Is the first marriage contract considered void, knowing that it was concluded without the questioner performing the Istikhara prayer, and two months after the wife became pregnant, and based on a foreign marriage contract without witnesses? And is the second contract valid after rectifying the void clauses, given the wife's refusal to accompany the questioner to his country?
What is the ruling on a suitor's attempt to dissolve the engagement of a woman already engaged to him for the purpose of marrying her, knowing her desire for him, and should the fiancé be informed of this matter?
What is the meaning of "the dower agreed upon between us" when no specific amount is named in the marriage contract, and only this phrase is used?
What is the way to solve the problem of an Iraqi woman holding Dutch citizenship, who was divorced by her husband with a non-Islamic divorce in Amsterdam, and he is financially extorting her so that he may marry her?
What is the bond of kinship and what is the bond of contract?
Is it permissible to pay the deferred dower (sadaq) -which was agreed upon as an amount for Hajj to the Sacred House- in installments, and is it permissible for the wife to receive the money and spend it on matters other than Hajj, and is the value of Hajj estimated at its current price or at its price ten years ago?
What is the wisdom behind attributing the child born of adultery to the husband of the adulterous woman, considering him his son even though he is not his son, with him being entitled to all the rights of legitimate children, especially since disavowal of his lineage is not possible except through li'an (oath of condemnation) or if he is born less than six months from the date of the marriage contract?
Is it permissible for a young man to marry a girl with whom he committed adultery after she has been divorced, knowing that they have both repented and he fears that she will be lost if he leaves her?
Is the fatwa you mentioned, concerning the obligation to refrain from marital relations for three months after the marriage contract due to the engaged couple having had sexual intercourse before the contract, Islamically sound? And what is the Sharia ruling on what they did?
Is the father required to consult his daughter in determining her dowry, or does he have the right to determine it without referring to her?
What is the right of each spouse over the other if the wife dies before consummation?
What is the ruling concerning the wife's return with premeditated intent and its execution? What is the status of the husband and wife? Is the husband living in a permissible or unlawful state? And is the marriage valid given the prior agreement that another man would have intercourse with her before the marriage contract?
Is it permissible for a young Muslim man to marry a divorced Muslim woman by her saying, "I marry myself to you," without her guardian's consent, knowing that her guardian does not reside in the same country?
Should a young man continue his engagement to a girl who is quick to anger, makes many demands, and insists that he take out an interest-based loan to complete the marriage, despite his attempts to advise her? And is it permissible for him to be alone with her and kiss her under the pretext of avoiding falling into fornication?
Is the aforementioned 'Urfi' marriage considered Islamically valid, and if not, is the wife entitled to refuse to return after being sent back following the divorce, and is she still considered married to the husband or is she considered divorced?
Are children permitted to visit their divorced mother who incites them against their father, especially after a long period has passed since the divorce and the father has settled into another marriage?
Is the marriage valid if the bride uttered the phrase "I give myself to you for mut'ah" in the presence of the Shiite marriage officiant, even though both spouses are Sunni and this phrase was not mentioned in the marriage contract?
Is it permissible for a man to take back his divorced wife after he has given her the deferred dowry, on condition that she returns the deferred dowry to him?
What is the ruling regarding a wife returning to her husband, who does not pray, after a two-year divorce, and is the guardian's consent required for her return, and who would be her guardian in this case, her son or her father?
Is it considered disobedience to one's mother if I go against her opinion regarding the wedding date, given my desire to marry and my fiancé's desire to marry after Ramadan, while her desire is for the summer?
What is the ruling on a marriage concluded Islamically without civil registration, and is it permissible to continue in it, knowing that there was an intention for marriage from the beginning of the relationship and the wife became pregnant before the completion of the contract?
Does the presence of a singing group that commits Sharia violations, the existence of a clause prohibiting their attendance, the occurrence of an unintentional polytheistic verbal error, the stopping of one of the polytheistic songs, the wording of the offer and acceptance in the contract, the conclusion of the contract session with Al-Fatiha, the wearing of jewelry after the contract, and the failure to name the Mahr in the contract, affect the validity of the marriage contract?
Is an 'Urfi marriage, documented in the presence of a legal consultant and two witnesses, permissible (halal)? And is it necessary to inform family members residing abroad about the marriage, given the father's unjustified opposition, especially since the questioner has been divorced for 14 years?
Is a woman entitled to register and sell her husband's land, which was given to her as a dowry (shabka), after her husband instigated a problem and abandoned her, leading to their divorce?