Marriage Contract and Mahr
6,610 questions
Is it permissible to supplicate for God to return the husband after separation, knowing that he has married another, and does his denial of the legal seclusion affect the judge's ruling?
Is a young man who has proposed to a girl considered her husband after a betrothal ceremony has taken place and two witnesses have been present? And is it obligatory for a girl who has separated from her husband for more than three years to observe the 'iddah when a divorce occurs?
Is it permissible for the prompt and deferred dowry in a marriage contract to be a copy of the Holy Quran?
Is it Islamically permissible for a fiancée who had a previous relationship to marry her fiancé, who swore, "You are forbidden to me if you had a relationship before me," after she had informed him that she had no prior relationships, given that the marriage is imminent?
Is the marriage contract considered void if the agreed-upon condition of the gold is not fulfilled, knowing that the wife was aware of this and agreed to the completion of the contract?
Is a young man considered to be committing a sin or to be ill due to being aroused when reading or listening to any content related to sexual culture, even if it is religious or medical, or when discussing these topics in general with his fiancée?
What is the ruling on a girl's relationship with her married colleague, despite her intense love for him and her concern for his family, and what is the ruling on their drawing close to each other despite her attempts to distance herself from him?
Is it permissible for a woman to return to her husband after her 'iddah (waiting period) has ended following two divorces that occurred due to his anger and disagreements with her family, knowing that she is still menstruating? And what are the conditions entailed therein?
Does a divorce issued by the husband from outside the home via phone three times take effect, followed by his repeating the word of divorce verbally several times at home? And is this considered one divorce or more? And is it permissible to take the wife back after three days based on her insistence?
What should a wife whose husband has revocably divorced her do during her waiting period (iddah), when he does not wish to reconcile with her or finalize the divorce, and refuses to grant an amicable (bara'ah) divorce unless she bears the court costs, knowing that Egyptian law includes the deduction of a portion of the dowry? Who bears the costs of the Court of Cassation?
Is the husband sinful for his divorced wife who married during her waiting period without his knowledge, and is he obligated to pay maintenance or deferred dower?
What is the ruling on attending a mixed-gender engagement party (Katb El-Kitab) of one's sister, which features Islamic music and songs accompanied by musical instruments and ululations, with the option of leaving after the Katb El-Kitab or waiting outside the party so as not to displease the family?
Is a marriage, performed by a religious volunteer (mutawwi'), an imam of a mosque, and a marriage officiant (ma'dhun), with the presence of two witnesses and a dowry, and in which the husband assumed guardianship due to the absence of the wife's guardian, valid according to the school of Abu Hanifa, despite not being documented?
Is a divorce that took place under duress and coercion valid, given the existence of an intention contrary to the wording of the divorce, and is the wife still under the husband's marital bond?
In Egypt, is a deferred dowry, which is in reality a penalty clause, treated as a legitimate deferred dowry simply because it is named as such, or is the essence and true nature of the thing considered, just as if a permissible drink were named after one of the names of wine?
Is a woman entitled to seek divorce from her husband due to his inability to engage in marital relations for three consecutive years?
What is the ruling regarding a woman who had her marriage contract (aqd qiran) solemnized by a shaykh in the presence of her guardian (wali) and witnesses, and then had private meetings (khalawat) without consummation, then was divorced over the phone, and then had her marriage contract solemnized with another man without informing him of her first marriage? Is the 'iddah (waiting period) obligatory upon her? And how should she act in this situation?
What should a married woman do who has been mistreated by her husband, then committed adultery, and now wishes to atone for her sin and secretly marry another man? Is marriage without a guardian (wali) valid? And if not, is it permissible for her brother to be her guardian instead of her father to maintain secrecy?
Do the following phrases constitute a divorce: "You can go, and I don't want her" with the intention of divorce, or "The marriage has reached a critical stage, and it's up to you to stop the problems for the marriage to continue," or "The matter will fail" (in the future tense), or "The marriage will end" without recalling the intention, or "What is the end result of what you are doing?" meaning "The end result of your problems is divorce"?
1. Is hymen reconstruction permissible in Islam? 2. Is it permissible for a girl to marry someone she does not wish to marry? 3. Must I inform the girl's family of the truth, and what is the ruling on this marriage in Islam?
Does a divorce occur with the husband's saying to his wife, "I will not speak to you again," if he did not intend divorce, and he informed his wife of that at the time he uttered it?
Should a suitor insist on breaking off an engagement with a girl who studies in a mixed-gender institute, due to his fears of gender mixing and her speaking with young men, despite her religious commitment and her responsiveness to his advice, and the affirmation of his mother and friends regarding her good character?
Is the marriage considered void if I swore that I would seek a divorce from my fiancé if I did something, then I did that thing and did not expiate my oath, and is it permissible for me to expiate this oath at any time, even if it is after the marriage?
Is a husband permitted to prevent his wife from pursuing her education or to postpone her studies until circumstances become easier, despite a prior agreement with her father, or is this considered a breach of covenants?