Marriage Contract and Mahr
6,610 questions
Does divorce occur by saying "You are divorced" as a joke or an act, with the intention of showing that this would happen "if" the wife were to hit the husband?
Should one get married despite having a slight and intermittent sexual dysfunction, and how can this situation be handled in a way that avoids divorce?
Does a divorce occur if a husband says to his undivorced wife, "You are divorced," while claiming to be angry and wishing to keep her as his wife? And would they be required to renew the marriage contract?
What is the reward for a husband and wife who hold an Islamic wedding free from the mentioned prohibitions and abominations, and how should one respond to those who oppose this, using the excuse that it is "the night of a lifetime" and that "our Lord is forgiving and merciful"?
Is it permissible to renew the marriage contract without informing the wife's father, given the difficulty of apprising him of the divorce matters that have occurred?
Are the aforementioned words, with the speaker's intention at the time, considered a divorce, and is it advisable to continue the marriage, or separate, or renew the contract?
Is a wife forbidden to her husband who divorced her twice, intending the second divorce to confirm the first, then took her back and had relations with her, then divorced her a third time?
Does the marriage contract become void by changing the hamza of "al-" in my mother's name to match official documents? And is the delay and difficulty of government procedures evidence that the suitor is unsuitable as a result of Istikhara, especially since he is of another nationality?
Is it permissible for a man to marry the daughter of a woman with whom he committed adultery, knowing that he has repented from the adultery, and that the said daughter was eighteen years old at the time the adultery occurred?
Is it permissible for a girl to choose her competent husband regardless of his nationality and her father's approval? And is there a prayer to improve the morals of a father who chooses from religion what suits his whims?
Is it permissible for a wife to take her husband's money, which is temporarily entrusted to her, to deter him from illicit relationships, or to take what suffices her for life's necessities, fearing that he might divorce her after 40 years of marriage? And what should she do?
Can Ibn Taymiyyah's opinion be adopted regarding the validity of a marriage if the husband is content with it, despite his not having explicitly verbalized empowering the representative?
Is it permissible to correspond with one's fiancée via e-mail to agree upon matters before marriage, if her parents are aware of it?
What is the ruling on contracts of sale, lease, and the like that are conducted through modern inventions such as the Internet, and how is the contracting session held in this case?
What is a "Misyar" marriage, and is it permissible or forbidden?
Is it permissible to force a wife or a bondwoman to have intercourse if they refuse?
Is the presence and consent of the father required to complete the marriage contract, and does the cessation of communication with the wife permit her to marry another, and has the wife's mother become permanently forbidden to the husband?
Is a man's marriage to his second cousin, immediately after divorcing her first sister (whom he had not consummated the marriage with), permissible or invalid?
Is it possible to file a lawsuit for incitement (takhbib) or any other lawsuit against the wife's mother due to her constant interference and her convincing her daughter to seek khul' (divorce initiated by the wife) for flimsy reasons, and the resulting impossible conditions for reconciliation?
What is the ruling regarding a brother returning to his wife after divorcing her twice, once after discovering her speaking with a young man, and the second time after he found a young man with her in the house, despite the family's strong disapproval of this?
What is the nature of the relationship between spouses, and what is the ruling of the Shari'a regarding children if the husband does not pray most of the time? And is that considered adultery? And what is incumbent upon the wife to do in this situation?
Is it permissible to retract an oath of divorce stated as, "Divorce by three, I will not book for you this month to come to me in Saudi Arabia from Jordan," knowing that the wife was menstruating, and is expiation obligatory, and what is its amount in Saudi Riyals?
Is a khul' that occurred between the spouses considered an irrevocable divorce, thereby necessitating a new marriage contract for the performance of the 'aqiqah for the newborn, or is it permissible to perform it while they are divorced?
Is the divorce that occurred before consummation counted as one of the three divorces, and can the husband take back his wife after he has divorced her three times, one of which was before consummating the marriage with her?