Marriage Contract and Mahr
6,610 questions
Is a woman considered sinful if she marries on her own after reaching the age of 21 with the consul's approval, especially since she has a child from this marriage, knowing that her country's madhhab (school of thought) prohibits this, and her previous attempts at a legitimate marriage failed?
What are the legitimate rights of the wife, in terms of mahr, deferred mahr, and furnishings, if she requests a divorce due to harm caused by the husband's inability to fulfill his marital duties, and she does not wish to return to him even if his condition improves?
What is the ruling of Islamic law on dealing with increasing desire towards one's betrothed wife, especially given the husband's shyness in asking certain things of her, and is masturbation by the wife's hand or in her presence permissible?
Is forsaking the Fajr prayer after a wet dream considered apostasy, and what are the resulting rulings concerning the marriage contract?
If a woman says to a man, "You are my husband," and he says to her, "You are my wife," without intending a marriage contract, is this contract valid, and what is the reason for it not being considered a valid marriage formula?
How can a marriage concluded without the guardian's consent be rectified, whether after years and having children, or after the parents' subsequent approval?
Is it permissible to marry a European girl ostensibly, with prior agreement and understanding, in order to avert the risk of deportation and to be able to complete studies and renew residency, knowing that failure to complete studies will lead to deportation, and deportation will result in the inability to enroll in university in the home country, and being forced to join the army for 3 years, which means a lost future?
How much monthly support is due to a divorced wife for a period of three months, in addition to a consolation payment (mut'ah), taking into consideration the age of the spouses, the duration of the marriage, and the husband's financial and living situation?
Is a divorce considered final and irrevocable if there was a legitimate seclusion between the spouses and enjoyment occurred without penetration, then the divorce took place before consummation?
What is the ruling on a Muslim marrying a Christian woman in a civil marriage in Italy, given the presence of children?
Does a wife become forbidden to her husband who has sworn an oath of divorce against her twenty times, knowing that he has been estranged from her in bed and in living for five months, and she is Christian while he is of the Hanafi school of thought, and he does not wish to free her but rather keeps her for his service and the care of their children?
What is the ruling of the Sharia regarding a wife who seeks Khulʿ due to her obtaining employment and stabilizing her affairs after leaving the marital home without her husband's consent or knowledge? Is this considered a valid reason for divorce or Khulʿ? And what if the husband refuses to accept the ransom as a debt and demands it in cash? Does he have the right to claim the expenses of the engagement, half the expenses of the wedding ceremony, and the full mahr and jewelry in exchange for his waiver of maintenance, gifts, and his assistance to her family?
Is a mother sinful if she disobeys her husband regarding returning to his country and refuses to do so, citing her children's completion of their university studies as a reason?
Is the wife considered sinful if she requests a divorce because of hurting her parents' feelings? And should she divorce in a case of incompatibility with her husband, or should she try to continue without success?
Is it permissible for a son to marry a woman his father divorced before consummating the marriage with her?
What is the ruling on a Muslim who contracts his marriage in a church in European countries?
Is it permissible for a non-Arab Muslim woman to marry with the consent of her family, excluding her mother, and without governmental documentation, given that her guardian is not in the country of marriage? Should she marry herself or choose a guardian?
Is it permissible in a misyaar marriage to waive the right to have children?
Does divorce take effect with the sayings: "Get out of the car and your paper will come to you" and "Everything is over," coupled with hesitation in the intention of divorce, knowing that the woman has already given birth?
Is the husband, who consummated the marriage with his fiancée before the wedding date and without her family's knowledge, obligated to provide for her, treat her justly, and allocate nights to her after the completion of the marriage contract?
What is the ruling of Islamic law regarding the number of divorces that have occurred, and the ruling of the religion on a husband who treats his wife with violence and severe beating and deprives her of her rights?
What is the ruling on a marriage contract in which the maternal uncle was appointed as the wife's guardian without authorization from her father, and is this contract considered void? And what is incumbent upon them if that is the case?
Is a woman entitled to seek financial compensation from her husband during civil divorce proceedings after a marriage that lasted 17 years, during which she gave birth to two sons, knowing that the marriage did not involve a legal guardian (wali shar’i) and that the husband apostatized from Islam, and what is the status of her two Muslim sons from this relationship?
What is the punishment for a Muslim woman marrying a Christian, and how many times has this occurred and in which countries?