Marriage Contract and Mahr
6,610 questions
Is the girl with whom you were emotionally involved through an illicit relationship, and then you broke off your relationship with her and repented, considered to have been wronged by you, and do you bear the sin of her sadness and the pangs of conscience she feels, especially since you were not truthful in your feelings towards her, knowing that she has forgiven you for what happened?
What is the ruling on concealing an incident of rape and abortion from the suitor if its disclosure would lead to great harm, knowing that the doctor performed a hymen reconstruction?
Is it permissible to object to the high dowry demanded by the girl's father, which may lead to unnecessary extravagance, and is it permissible to object to the father's interference who will offer to pay the dowry?
Does divorce take effect with the words "I have divorced you, so-and-so" while imagining and thinking about the situation, bearing in mind that the husband has not consummated the marriage with his wife? And what is the necessary procedure to follow if divorce occurs? And does this necessitate obtaining a divorce certificate?
Is Mariya al-Qibtiyya considered one of the Mothers of the Believers, and if not, is it permissible for her to marry or be taken as a captive after the death of the Messenger of Allah, peace and blessings be upon him?
Is the current betrothal—which includes offer and acceptance, witnesses, and gifts, without mention of the dowry—considered an incomplete contract that must be completed, or a void contract that is no different from what is prevalent and necessitates a marriage contract before marriage?
What is the ruling of Islamic law regarding a wife returning to her husband after two divorces, with her request that the matter of her divorce be in her own hands, and how many divorces remain, and is she entitled to her maintenance, deferred dowry, and solace if she divorces herself?
Does Islamic Sharia approve of my agreeing to my fiancée's condition that she complete her studies after marriage, taking into consideration the fear of fitna (temptation/strife)?
Is it permissible to perform a marriage contract with a girl for a period of three years without consummation due to financial and social circumstances? And is it permissible to see her in a picture or video before proposing to her? And is it permissible to send her religious lectures and sermons to her private account without engaging in conversation?
Is it permissible to marry a girl who stipulates not to have marital relations after the marriage contract, believing it to be incorrect, and can this condition be accepted?
Does determining the mahr constitute a marriage, and is the girl considered a wife who can be seen without a hijab and be secluded with?
How old was Lady Aisha when the Prophet (peace be upon him) proposed to her and when he married her?
Is the guardianship of the maternal uncle valid if the judge decrees it due to the father's innovation (bid'ah), and how is the marriage conducted with the presence of this guardian?
Is a divorce decreed by a non-Muslim judge in America considered religiously valid, given that the husband did not utter the words of divorce, and what is the ruling on the wife's second marriage after this divorce, whether only the marriage contract was concluded or consummation also occurred?
What is 'ismah (infallibility/protection from sin) in marriage, and is it permissible for it to be in the wife's hands?
What is the ruling of Sharia on grants given to retirees in exchange for their previously paid monthly subscriptions to the social security fund? Is it permissible to take these grants and invest them in a charitable project if they are not lawful? And what are the Sharia-compliant ways to reclaim the subscription amount?
Does the marriage contract take effect if a man says to his friend: "Will you marry my daughter?" and the friend agrees, knowing that the girl is a child aged four years or less?
When does a woman become permissible for a man and officially become his wife? Is it after the wedding ceremony, or after the payment of the dowry and consent?
What is the ruling on a marriage of convenience in which it is agreed that the wife will manage the husband’s properties in exchange for providing housing and a driver for her and her sisters, with the wife waiving her legal rights such as conjugal relations, and must she take a full or half mahr?
Is it obligatory to inform one's fiancée about the absence of sperm, given that the doctor has confirmed the possibility of marriage and continuation of treatment, and that there are achievable solutions for procreation?
How can a husband divorce his wife whom he no longer desires after a short marriage, while hesitating for fear of committing injustice?
What is the meaning of His saying, the Most High: "The adulterer does not marry except an adulteress"?
What is the ruling on a marriage that took place without the guardian's permission? And is online seclusion considered a valid seclusion that necessitates the 'iddah (waiting period)? And what is the ruling on repeated divorce and returning the wife without a new contract? And is this marriage considered valid, void, or فاسد (irregular)? And what is the difference between a void marriage and an فاسد (irregular) marriage?
Is it permissible for a Muslim man to marry a Christian woman after they both repent from adultery, knowing that she completed her 'iddah (waiting period) for divorce a month and a half after the last intercourse, and is there an 'iddah for adultery?