Marriage Contract and Mahr
6,610 questions
What is the ruling on swearing by triple divorce before marriage, and does it take effect or not, especially since it takes effect in the Hanafi madhhab, which is the madhhab practiced in Egypt?
If a man divorced his wife twice on separate occasions, can he take her back after approximately one year has passed?
Is it obligatory for the girl's family to inform the suitor's family of any illnesses the girl suffers from if explicitly asked, and is withholding information about strabismus (walleye) and severe myopia considered deception, and what are the implications for the suitor if he wishes to annul the contract before consummation for this reason?
Does divorce occur in the following cases: uttering divorce secretly to oneself, conditioning divorce on the wife not bringing happiness, or conditioning it on the shaykh not attending the marriage contract, and that is before the completion of the marriage contract?
Must a girl who has lost her virginity through a personal act inform a committed suitor of that, and what would be her situation if she did not inform him and there was no bleeding on the wedding night?
How does one respond to those who say that Mut'ah marriage is permissible, citing the Quran as proof of its permissibility, claiming that the hadiths prohibiting it are weak, and asserting that marriage with the intention of divorce is the same as Mut'ah marriage, or even that Mut'ah is more authoritative?
Is a divorce pronounced by a husband upon his wife before the court issues a ruling of divorce due to harm considered an irrevocable divorce, or a revocable divorce after which he can take her back?
Is seeking a Khulʿ due to the husband's deceit, lies, and irresponsibility, without consummation, considered a sin for the wife? And what is the amount that must be returned to the husband from the mahr (dowry) and gifts in this case? And does the ruling differ if the wife does not return the gold?
Is an urfi marriage valid and permissible with the mother's consent if the guardian is corrupt and a sexual abuser of his daughter?
Is the intention behind the noble verse: "And if you wish to replace a wife in place of another wife," the continuity of replacement, meaning that a man marries and then replaces her with another, and so on, such that he has one permanent wife and three variable ones? What is the ruling on one who does that? And what is the ruling on one who adopts the appearance of the committed while deceiving others?
What is the ruling on a wife going out with her husband without her father's knowledge, if the father forbids her, and intercourse occurs between them?
Does a divorce take place if a man says to his wife, "She is not in my contract," — while angry — and he did not intend divorce by it, knowing that he has one divorce remaining?
What is the validity of the marriage of a young man residing in America to a foreign girl who embraced Islam, given that he did not obtain a marriage permit, the ma’dhoun refused to officiate the contract, and there were no witnesses?
Is the plaintiff considered irrevocably divorced from her husband, given the doubt surrounding the first pronouncement of divorce and their repeated reconciliation before the 'iddah (waiting period) ended after each dispute?
Is a divorce considered to have occurred by the husband's statement: "Upon me be divorce" and his silence, without him intending divorce, and is what the husband does, in mocking religious people and sheikhs, considered apostasy from Islam?
Is the aforementioned marriage Islamically valid, given the doubts surrounding it, the family and psychological problems, in addition to the coldness of the marital relationship and the high frequency of divorce between the spouses?
What should a Filipino woman, who recently converted to Islam, do after marrying an Arab man for one night in the Philippines, then he traveled and refrained from communicating with her, knowing that she does not have an official marriage contract and does not know his full name, and how can she be released from this contract?
Is it permissible for a husband to question his wife about how she spent her dowry after she has spent it all on her preparations, especially since he had hoped she would return part of it to him?
What is the ruling on the iddah (waiting period) for a woman whose marriage contract was concluded but whose husband, who was martyred, did not consummate the marriage with her? And how is her delayed iddah calculated? And is there any expiation upon her? What about her seclusion in her exposed house and garden? And is she entitled to the full mahr (dowry)?
Does a divorce take effect if a man says to his absent wife, "If you hear these words of mine, then you are divorced," via a voice recording, and his wife later listens to it?
Is it permissible for a virgin girl to stipulate that she be divorced if her husband marries another woman? And does the marriage contract become void if the husband does not adhere to the condition? And is this condition binding for the validity of the contract and obligatory for the husband? And is this condition an injustice to the husband? And what is the ruling on the contract if the wife retracts the condition?
Is a wife entitled to claim her rights from her husband, after leaving his home following 25 years of marriage and raising two sons, having covered the educational expenses of one and the marriage expenses of the other, while the husband demands her return in exchange for the marriage of the elder son?
What is the ruling of Islamic law on filling out a blank check with an amount sufficient to provide housing for children and their divorced mother, given that her ex-husband betrayed and divorced her, did not pay her deferred dowry or her children's maintenance, and previously stole her gold?
Is it permissible for the husband to compel his second wife to live with his first wife after she stipulated against it before the marriage?