Missed and Made Up Prayers
1,857 questions
Is it permissible to combine and shorten missed prayers after returning home due to being unable to perform them on time because clothes became soiled?
Is a missed prayer from two weeks ago to be performed before or after the current day's prayer?
Is one sinful if he misses Fajr prayer after waking up to the alarm, only to be overcome by sleep, knowing that he went to bed late and has never missed a prayer before?
Is it permissible to shorten and combine the Dhuhr and Asr prayers after the Maghrib prayer time has begun, upon returning from a journey, and is it obligatory to re-perform them in full?
What is the ruling on interrupting prayer due to obsessive whispers (waswas), while giving the impression to the congregants that one is continuing, and then repeating it secretly? And is giving the impression to the congregants that one has not interrupted the prayer or is not afflicted with waswas considered hypocrisy (riya') that necessitates making up missed prayers? And is raising one's voice during the tashahhud and then lowering it when someone looks at you considered hypocrisy?
Is it obligatory to make up missed prayers after sincere repentance for one who initially abandoned them due to waswas (obsessive whispering) and then intentionally, and what is the meaning of: "And indeed, I am forgiving to whoever repents and believes and does righteousness and then is guided?"
Is a disruption in the sequence of making up prayers considered a valid make-up, given the general intention to make them up, sometimes interrupting them out of shyness, lacking devotion in them, not comprehending what is recited, and some of them being performed quickly? Is this make-up acceptable?
Why might sinful and unfilial people be granted success in this world, while the affairs of the righteous may be made difficult despite their prayers and commitment? And when will everyone be given their due? Will the oppressor be punished in this world and the Hereafter? And is it permissible to pray for the punishment of such people?
How many missed prayers should be made up daily, and is there a consensus on making up ten of them? Is there a consensus on the obligation of immediate make-up? Is making up missed prayers an innovation, considering that "Allah has a deed during the day that He does not accept at night"? What are the consequences of laziness in making up missed prayers in the grave and on the Day of Judgment?
What is the ruling on masturbation and what is its expiation? Is abstaining from prayer due to ritual impurity (janabah) and inability to perform ghusl considered an act of disbelief (kufr)? And do the medications (Pepon Plus) and (Decongestyl) have an effect in treating prostate congestion?
Was the continuation of blood beyond forty days for the wife who had an IUD menstrual blood or istihadah (non-menstrual vaginal bleeding), and will she be considered in a state of istihadah in the coming months, such that she prays after 10 days?
Is it obligatory to make up prayers for one who performed invalid prayers due to the emission of wady or madhy, and then made them up with a dual intention, or made them up without a prior intention during ablution?
What is the ruling on prayer and ritual purity for someone who suffers from the emission of drops of urine and a clear fluid after urinating, and from continuous flatulence, if this lasts for an hour or more and leads to delaying the prayer?
Is it true that the Prophet, may God’s prayers and peace be upon him, did not call the Adhan because he entrusted it to others, or because he was busy conveying the message, or so that it would not be thought that there was another prophet besides him, or because if he had called the Adhan, whoever failed to respond would have been an infidel, or because he was a caller and thus could not bear witness for himself?
Must one make up prayers missed due to urinary incontinence on the following day?
Should a woman who is sick with a cold interrupt her prayer and make up what she missed after recovery?
Is it permissible for me to pray Dhuhr at its prescribed time with the intention of praying Dhuhr and with the intention of making up for a missed Dhuhr prayer from past years, knowing that I have twenty years' worth of missed prayers to make up and I wish to maintain the current prayers and their Sunnahs?
Is it obligatory to make up missed prayers after repentance, or is it sufficient to observe the Sunnah and supererogatory prayers?
Is a mistake made in the Istikhara when a girl refuses to be associated despite initial agreement and comfort after repeating the Istikhara prayer? And should he pray for their union or look for another girl?
Have I committed disbelief by abandoning prayer due to the difficulty of performing ghusl for janabah, knowing that I am not married, and remembering the Prophet's (peace be upon him) saying: "The covenant between us and them is prayer; whoever abandons it has disbelieved"?
Will a mother be held accountable for her period of not praying due to severe illness and depression, and can this be expiated for, and will the illnesses that afflicted her intercede for her on the Day of Resurrection?
What is required of a woman who used to believe that purification from menstruation was ghusl, and she would delay ghusl to ensure purity, and she only made up the last two prayers after its cessation, and she did not make up the prayer she missed on the first day of menstruation due to her ignorance?
Is it obligatory to repeat the prayers that were performed after the emission of wind without sound or smell, based on a mistaken belief that this does not nullify ablution, especially if the act occurred before puberty?
What are the rulings and method of performing the Sunnah prayer upon entering the home? Is there any evidence for its authenticity? What is its reward? Is it permissible to perform it in congregation or to make it up?