Missed and Made Up Prayers
1,857 questions
What is the ruling on shunning relatives if one of them slanders and fabricates without proof, and is it permissible for a father to shun them in defense of his daughter?
Is my oath not to use the phone before reading the Quran and praying a repeated oath that cannot be broken, and do I have to offer expiation every time I break it?
How can one make up for four years of neglected obligatory prayers, given that some of them were prayed in a state of janabah while having performed ablution?
Is it permissible for one afflicted by obsessive doubts, who missed a prayer without a valid excuse, to make it up at leisure (on at-tarakhi) along with repentance, by analogy with the opinion of some Shafiis? And does the ruling differ if the missed prayer combines with the one that follows it, or if he deliberately delayed performing it during the narrow time for the purpose of making it up at leisure?
Is it considered disbelief (kufr) if I intentionally or lazily miss one prayer and do not intend to make it up, based on the opinion that intentionally missed prayers are not to be made up? And is adopting this opinion because it is easier, or due to doubt about the prayer's validity, considered disbelief or a blameworthy pursuit of concessions?
What is the ruling on purchasing school supplies from a wholesaler, with payment made after the exhibition ends, and returning the remaining supplies?
Is it permissible for someone who missed a prayer due to forgetfulness or sleep to make it up immediately upon remembering it, upon hearing the Adhan for the next prayer, before its iqamah, and is there any basis for this in the Qur’an or Sunnah?
Is it obligatory to fast in atonement for someone who used to masturbate during Ramadan, being ignorant of its prohibition and whether it nullifies the fast?
How and when should four consecutive missed prayers be made up?
Is it obligatory to make up the prayers that were performed sitting on a chair in their entirety due to ignorance of the possibility of performing some of the pillars, such as standing and bowing, while being unable to prostrate, and how should they be made up?
What is the ruling on a mother who abandoned prayer for a period of her life due to the abundance of household chores?
Can a father's prayer against his daughter be answered when he prays for her death, or with other prayers that do not please Allah, due to her inability to intervene in the matter of his separation from his wife?
Must one repeat missed prayers that became void due to an impermissible act done out of ignorance of the ruling, and what is required if their number is unknown?
Is it permissible for the one being led in prayer to separate from the imam and perform the prostration of forgetfulness if the imam does not perform it after a flaw occurs in the prayer, or must he follow the imam and not prostrate?
Must the deceased mother's prayers be made up, given that she was ill and unable to perform them except with difficulty? And will she be held accountable for her shortcoming in them? And what about the state of her conclusion and the recitation of the Qur'an for her after her death?
How can one make up for missed prayers due to a military mission, taking into account extreme fatigue and sleep?
What is the correct ruling for Istinja, and must I re-perform past prayers that I offered in a way I thought was correct for removing the traces of impurity?
How can one make up missed prayers when unable to determine their number, while feeling lost and incapable of steadfastness in repentance and self-change?
Is one sinful for missing the Fajr prayer due to caring for his daughter, and is his action considered intentional delay of prayer?
What is the ruling on someone who made a covenant with Allah to perform prayers on time, then was overcome by sleep and missed Fajr prayer, so he performed it after its prescribed time had passed? Is the sin lifted from him due to the saying, "The Pen has been lifted from the sleeper"?
Does the Imam bear responsibility on behalf of the worshipper for the prostration of forgetfulness regarding the rakʿahs caught up in a prayer whose beginning was missed, and is the beginning of the prayer meant to be the bowing (rukūʿ) or the opening takbīr (takbīrat al-ihrām)?
How does a sick person make up for missed prayers while staying in the hospital for surgery? And is expiation (kaffarah) obligatory upon him?
Were all these discharges menses or istihadah, and which days from them must be made up?
Is it permissible to delay making up missed prayers and reviewing forgotten parts of the Quran due to negligence until after university exams are over?