Travel
508 questions
Is it permissible to combine the Maghrib and Isha prayers due to the long distance between one’s workplace and home, and the difficulty of performing the prayer at its appointed time because of the unavailability of suitable transportation, knowing that one arrives home either just before the Isha adhan or a little after it? And what should be done if one intended to combine the prayers and then arrived home a few minutes before the Isha prayer time, should one pray Maghrib before the Isha time begins or remain steadfast in the intention to combine?
Is it permissible to call the 'Isha' (night prayer) adhan half an hour before its time in a lockdown situation, and then immediately perform the prayer, and what is the preferred time for the 'Isha' prayer to begin after the Maghrib (sunset prayer)?
Is it permissible for a woman to travel a distance of four hours to visit her parents without a mahram, due to financial circumstances?
Is what the questioner did correct, sometimes combining and shortening prayers, and at other times offering them in full, during his fourteen-day journey and his travels in areas far from the capital?
Is it permissible for me to shorten and combine prayers when the distance I travel is 86 km, knowing that I have been working in Cairo for 10 years?
Is one sinful for delaying the Maghrib prayer and combining it with the Isha prayer as a qasr (shortened) prayer, by taqdeem (advancing it), then performing it in full?
Is money earned from selling a car that was seized during wartime permissible (halal), and how can it be returned to its unknown owner?
Is it permissible to shorten the prayer (qasr) throughout the week, given that it is a transitional period not exceeding ten months, and is it permissible to combine the Dhuhr and Asr prayers, either by advancing or delaying them, in the case of travel or temporary residency?
What should I say when beginning the Friday and shortened prayer while traveling?
Is a wife obliged to obey her husband if he forbids her from praying in the park, on the pretext of not bowing and prostrating in front of men, and delaying the prayer to perform it as a make-up prayer at home or sitting in the car, knowing that it is not permissible to sit during an obligatory prayer when one is able to stand?
Does the ruling of a traveler or a resident apply to me, and is it permissible for me to combine prayers due to work circumstances, and is it permissible for me to shorten or combine prayers, or both, throughout my four-year period of study in Europe while residing there with my family?
Is it permissible to delay the Maghrib prayer until after the completion of university exams that begin half an hour before the Maghrib call to prayer and end two hours after it?
What other means are available to reach the owner of the damaged car and ask for his forgiveness, other than trying to search for him in newspapers and performing the Istikhara prayer?
Is distance or the intention to travel the basis for shortening and combining prayers?
Is the traveler's prayer obligatory shortened, complete, or combined?
Do continuous white vaginal discharges invalidate the prayer, and what should be done about them?
Is it permissible to pray Asr about 10 minutes before its Adhan due to being late in returning home as Maghrib time approaches?
Is it permissible to combine the Dhuhr and Asr prayers by delaying them (jama' ta'kheer) and shortening them to two rak'ahs each, while traveling, upon arrival and departure, after the Adhan for Dhuhr and Asr?
Is paying for car insurance within limits, and my exposure to forbidden things on the plane and at the airport during my travel for tourism to Islamic countries, considered cooperation in sin and aggression, or is it permissible due to necessity, or because the issue is one of scholarly disagreement and the ruler's decision is to be followed?
Is zakat obligatory on money designated for purchasing a personal car, and does the ruling on zakat differ if this designation was made before or after the passing of a full year (hawl)?
What is the ruling on performing supererogatory prayers when combining two prayers, and does the Sunnah of Dhuhr remain after the 'Asr prayer that is combined with Dhuhr?
Is it narrated from any of the Companions that he shortened the prayer for more than a year? And what is the maximum duration for shortening the prayer? And is the famous hadith widespread among people, "Whoever neglects prayer, Allah will punish him with fifteen punishments...", authentic? And is it narrated that the Prophet saw a beautiful, graceful person and said, "Perhaps his father ate a certain fruit...", and what is this fruit?
Is a Muslim in the right to believe that extremism in issues such as women's rights (nomination, voting, driving), covering their faces, and hostility towards non-Muslims contradicts the ease of Islam and the honoring of human beings?
Is it permissible to designate the ground floor of a mosque, rebuilt on land endowed for the mosque, for car parking and a meeting hall? And does the land endowed for the mosque take on the ruling and sanctity of a mosque after the old structure is removed, according to the madhhab of Imam Al-Shafi'i?