Travel
508 questions
As a university student, is it permissible for me to combine the Dhuhr and Asr prayers by performing them early (Jam' Taqdeem), knowing that my university is 30 km away from my home, I return home near Maghrib prayer, and I cannot perform ablution at the university?
What is the ruling on sometimes delaying and combining prayers due to studying or fatigue, and is that considered a major sin? And what is the way to achieve tranquility and confidence in entering Paradise, despite the fear of falling short?
Did the Prophet (peace be upon him) combine two prayers due to strong winds or dust?
What is the ruling on leaving a young girl with her non-Muslim mother, who does not object to teaching her the Qur’an and prayer, but strongly refuses the hijab? And what is the ruling on divorcing her and leaving the girl with her in order to dedicate oneself to seeking knowledge and da‘wah abroad for 5-6 years?
Is it permissible to combine Dhuhr and Asr prayers – and not shorten them – at home before departing for a trip from Abu Dhabi to Dubai after the Dhuhr athan, and does Fatwa No. 28820 apply to this situation?
Is it permissible to combine prayers if it becomes a habit, and is it permissible to withdraw from the congregation during the combination if the combination is invalid?
Is it permissible for a woman to pray in the open, such as praying behind a car, or is it better to delay the prayer and make it up at home?
Is it permissible to combine and shorten the Maghrib and Isha prayers in Jeddah, knowing that I am a resident of Makkah and study in Jeddah in an evening program that sometimes ends before Isha?
What is the ruling on combining and shortening the Maghrib and Isha prayers for a traveler half an hour after the Maghrib prayer?
What are the legitimate priorities for spending among upholding kinship ties, Hajj, a home, and a car, in light of difficult travel circumstances and not owning a home?
Is it obligatory for one who prayed the Zuhrayn prayers with jam' taqdim (combining and advancing) to pray the Ishayn prayers with jam' taqdim, or is he given the choice between advancing and delaying?
Is it permissible to raise the index finger when supplicating or saying "Ameen" instead of raising both hands, especially when unable to raise them, such as when supplicating while driving a car?
Is it permissible for kidney patients who undergo four hours of dialysis to combine the Dhuhr and Asr prayers as a delayed combination (jam‘ ta’kheer), knowing that they experience extreme fatigue during and after the procedure, and is it permissible for them to shorten the prayer?
Is it permissible for a woman to pray sitting in a stopped car due to the inability to pray in the mosque and fearing the prayer's time will elapse?
What is meant by "actual" and "expected" according to the Malikis regarding the permissibility of combining Maghrib and Isha prayers due to rain?
Is it correct to repeat the Asr prayer with the congregation after having performed it by way of Jam' al-Taqdim (combining and advancing the prayers) during travel, just because the time for Asr began before reaching the intended destination, or was the Jam' al-Taqdim sufficient?
Is it permissible for me to combine prayers—by advancing the Asr prayer before its due time—in the Grand Mosque (Masjid al-Haram) in Makkah, due to the virtue of praying there, knowing that I reside in Jeddah and the distance between the two cities is not considered a distance for shortening prayers?
Is performing the supplication of immunization: "O Allah, You are my Lord, there is no god but You. I have put my trust in You, and You are the Lord of the Magnificent Throne. What Allah wills will be, and what He does not will will not be. There is no might or power except with Allah, the Most High, the Most Great. I know that Allah is over all things competent, and that Allah has encompassed all things in knowledge. O Allah, I seek refuge in You from the evil of my soul and from the evil of every creature You take by its forelock. Indeed, my Lord is on a straight path" after Fajr and Maghrib prayers in the mosque valid, and is it better for it to be in the mosque or at home to benefit from its effect?
What is the ruling on always combining prayers?
What is the ruling on someone who prayed Maghrib and 'Isha by Jam' Taqdeem (combining and offering earlier) while traveling, then, upon arrival, found a congregation praying 'Isha and repeated the prayer with them?
Is it permissible to combine the intentions of different prayers—such as the Sunnah of 'Isha, Dhuhr, 'Asr, and the Prayer of Need (Salat al-Hajah)—into a single prayer?
Is a person considered to have a perpetual ritual impurity if air frequently exits from their front and back passages, along with secretions (believed to be semen), and they find it difficult to purify themselves because of this, in addition to suffering from obsessive-compulsive disorder?
What are the implications of the Prophet, peace and blessings be upon him, combining prayers without a valid excuse, and who is entitled to combine prayers in the mosque if a legal excuse exists?
Is it permissible for me to shorten and combine my Dhuhr and Asr prayers at the university, knowing that the distance between my home and the university is 95 km, and that I arrive there at 1:30 PM and cannot leave the lecture, and I return home at Maghrib? And what is the legally determined distance for shortening prayers while traveling?