Travel
508 questions
Is it permissible for someone who suffers from urinary incontinence and finds it difficult to change their diaper to pray in their current state, or should they delay the prayer until they return home?
Is it obligatory for the traveler to combine prayers with shortening them, or is it sufficient to do only one of them?
What is the correct way to pray when traveling, and what is the ruling on family members differing in its performance between praying it in full (itmaam) and shortening it (qasr), omitting the supererogatory prayers (sunan), and combining prayers (jam')?
What is the ruling on shortening and combining prayers for a resident in a country other than his own?
Is it permissible to leave the mosque if the Imam combines (prayers) without a legitimate Shar'i excuse?
Is it obligatory to repeat the Asr prayer for someone who combined it with the Dhuhr prayer due to an excuse, and then the excuse ceased and they were able to perform the Asr prayer within its time?
Is it necessary to repeat the 'Asr prayer within its time if the Imam combined Dhuhr and 'Asr prayers with an early combination (Jam' Taqdeem) due to rain, and the rain stopped before the time for 'Asr?
Is it possible for one to pray with their eyes if they are unable to combine prayers in the military barracks?
Is it permissible to combine prayers when not traveling, given theقطع water and electricity, and the nature of the work that requires changing clothes and continues most of the time?
What is the ruling on one who cannot control the duration of the interruption of urinary incontinence ( سلس البول ) in a way that would allow him to delay the prayer? And how is it permissible for someone with a permanent affliction to perform the "combining of prayers" ( الجمع الصوري ) when we know that the expiration of the prayer time invalidates the ablution of the person with incontinence?
Is a supererogatory prayer permissible according to the Maliki school in the mosque after combining the Maghrib and Isha prayers on a rainy night?
What is permissible for us in the mosque after combining Maghrib and Isha prayers, and do we leave immediately after the Imam's Tasleem without post-prayer remembrances, and is one who does that to be condemned?
What is the difference between combining and shortening prayers, and when is each of them legislated? Is it permissible to combine and shorten the 'Isha prayer with the Maghrib prayer while traveling? And what is best for the traveler regarding the 'Isha prayer?
Is it incumbent upon the traveler whose ablution was nullified between the Dhuhr and Asr prayers after performing the Dhuhr prayer to repeat both prayers?
Is it permissible for an expatriate traveler, upon visiting his country and parents, to choose the easiest duration for combining and shortening prayers (qasr and jam‘), such as two consecutive weeks?
How does a latecomer pray in a jam‘ al-taqdim (combining Maghrib and Isha) without shortening the prayers, when he does not know which prayer it is, and how does he then complete his prayer?
Is it permissible for a divorced woman to travel in her car with a paid driver, or her brother-in-law, or her ex-husband, due to her not having any male siblings?
What is the ruling on a wife who seeks divorce from her husband because he performs prayers at home, combining them, without going to the mosque?
Are the Dhuhr and Asr prayers considered valid if they are combined or delayed beyond their prescribed times due to work circumstances in teaching?
Is it permissible to recite this supplication, which includes Qur'anic verses and specific invocations, after the prescribed prayers?
What is the method of prayer for the traveler—in terms of shortening (qasr) and combining (jam')—in the mentioned situation, and is shortening and combining prayers during travel obligatory or recommended?
Is it permissible for a sick person who cannot sit to combine and shorten prayers, and is he required to make up the prayers he performed in this manner?
Is it permissible to shorten the prayer (qasr) when traveling between Cairo and Alexandria, taking into account the nature of the road (train or car) and its effect on the discontinuity of urban development between the two cities?
Is expiation obligatory for one who changes his testimony in court after having taken an oath, and what is the expiation for this sin?