Travel
508 questions
Is it permissible to combine the Maghrib and Isha prayers for someone who works for a company 60 km away, and the bus does not stop for prayer, knowing that the bus may depart shortly before Maghrib and arrive after or just before Isha?
Is attending lessons that prevent one from performing the prayer at its appointed time considered an excuse for delaying the prayer, or is that a sin, especially if the time of the lesson cannot be changed or the lesson cannot be abandoned?
How is one to pray on this long day of travel, knowing that the arrival time at the final destination (Canada) will be after Maghrib prayer according to Canada's time?
What is the ruling on the Maghrib and Isha prayers for one who prayed Maghrib behind an imam who was combining the Isha prayer with Maghrib in an advance combination, and when the imam stood for the fourth rak'ah, the worshiper said the taslim and joined him in the Isha prayer?
Can the Maghrib prayer be combined with the Isha prayer?
Is expiation (kaffara) obligatory for someone who swore an oath that their son would not enter their house if he rented a car for travel, and then the son rented the car, it broke down a third of the way, and he returned?
How does one shorten and combine prayers when traveling a distance of 200 km ten times a month, knowing that the school of thought is Hanafi?
Is it permissible to interrupt a shortened prayer upon seeing a strange car near the worshiper, due to his fear that its occupants might be bandits intending to steal his car?
Is إعادة (repeating the prayer) obligatory for someone who completed the prayer in Mina due to not being convinced that it is considered travel, or due to not knowing the permissibility of shortening the prayer there, or due to doubt about that? And if he shortened some prayers, does he have to repeat them as four rak’ahs? And if he completed some of them, is it obligatory to repeat them as shortened or complete while he is residing in his home country?
Is it permissible to shorten and combine prayers (either by delaying or advancing them) during work for an employee whose workplace is 150 km away from his city and 90 km away from his temporary residence, knowing that his employment contract is for 25 years?
Is it permissible to combine the Dhuhr and Asr prayers with one Iqamah and without a Taslim?
Is it permissible to combine four prayers upon arrival due to the inability to pray on the plane during air travel because of the presence of Christians and the inability to pray standing?
Are my actions correct in the prayer of combining and shortening (Dhuhr and Asr combined and brought forward, and Maghrib and Isha combined and delayed), and the Witr prayer as a single unit (rak'ah), during a 15-day stay in a place 300 km away, as well as shortening the prayer after returning from the journey?
What are the regulations for combining prayers while traveling, and is it permissible to combine two prayers merely by intending to travel? What is better: combining the Maghrib and Isha prayers by praying them early, or delaying them until the necessary time? Is it a condition for combining prayers that the means of transport not stop, or is it valid to combine them even if there is a possibility of stopping?
What is the ruling on one who dies in a car accident while drinking alcohol, and how can one seek forgiveness for him?
What should be done to avoid missing Dhuhr prayer and how should it be performed, given that the new school hours extend from 13:00 to 17:00, and most schools lack a prayer room, or if one exists, sisters cannot access it due to overcrowding with males?
Will the prayer of one who prays while knowing that he will consume hashish afterward be accepted, especially since he delays his consumption until after the 'Isha prayer to complete his obligatory duties? And is he sinful if he abandons prayer entirely as long as he consumes hashish, or should he continue to pray and hope for guidance?
Is it permissible for a traveler to combine two prayers before their prescribed time if this is not his usual practice, and has any scholar stipulated this condition?
Is it permissible to combine the Dhuhr and Asr prayers after the Asr prayer time has begun due to time constraints at school, bearing in mind that the questioner regularly observes the Rawatib (supererogatory prayers) and performs them later?
Is it considered a legitimate seclusion (khalwa shar’iyya) for a female employee to work in the field with a male colleague in a car for distances exceeding one hour?
Is the story true about the woman who committed adultery and killed her child, and Moses' statement to her that abandoning prayer intentionally is a greater sin than hers?
What is the ruling on a traveler combining the Dhuhr and Asr prayers and shortening them, when he works at a place 95 km away from his residence and his working hours are from 8 AM to 4 PM?
Is it permissible to shorten the Asr prayer while traveling—combining it with Dhuhr—if the worshiper completed the Dhuhr prayer with four rak'ahs with the mosque congregation?
Is the Maghrib prayer valid if performed without the intention of combining it with the Isha prayer, and the Isha prayer is then completed afterwards?