Travel
508 questions
Is it permissible for the Imam to call the Adhan and the Iqamah for prayer, and then lead the people in prayer?
Is it permissible to perform the night prayer with the intention of purifying the soul, thanking Allah, and seeking reward simultaneously?
What is the ruling on a traveler returning to his country praying Dhuhr and Asr combined in delayed time (jam' ta'kheer) before the time for Asr expires, and does he pray them two rak'ahs or four?
Is it permissible for a traveler to shorten and combine prayers during his stay in Thailand for treatment with his sick mother, and what are the rulings on a traveler's prayer and when is it permissible for him to shorten it?
Must one repeat the prayers of the days during which a traveler shortened and combined prayers, especially given that family members pointed out the error at the time?
What is the ruling on riding in a car that is thought to have become impure with urine, and is obsessive doubt about its purity considered to affect prayer, clothing, and social interaction?
What is the ruling on a traveler's prayer in the following cases: 1- Traveling a distance of 50 km and returning after four hours, with shortening and combining Dhuhr and Asr, and leaving the Asr prayer until returning to the city? 2- Traveling a distance of 250 km, is it better to pray shortened at home or to pray it completely in congregation at the mosque, and is it permissible to combine the second prayer (time) with shortening? 3- Is there a relationship between shortening and combining, and what are the conditions for combining prayers? 4- Is there a specific distance for shortening, and what is the evidence for it?
When and in which country is it permissible for me to pray shortened (qasr) and combined (jamʿ) prayers, taking into consideration my travel between Egypt and the Netherlands, and must I adhere to this throughout my short stay in Egypt, especially if it includes Ramadan and Eid?
Is the car's stalling after the Istikhara prayer an indication that there is no good in the matter, or is it merely an ordinary incident unrelated to the Istikhara, the outcome of which may be a definitive rejection?
Briefly, is it permissible in the state of Seattle, America, to pray the Isha prayer before its late time in summer, based on a fatwa that makes its time moderate like other regions? What is the ruling on repeating the prayer, and what is the responsibility of whoever issued such a fatwa, given that the time for Fajr is moderate?
Which is better: donating 300 riyals entirely each month, or dividing it into 200 riyals for charity and 100 riyals for maintaining ties with the mother, knowing that she may not be in dire need of the amount?
Is a husband allowed to compel his wife to spend the night at his mother's house, even for a single night, given his special circumstances involving difficulty commuting between work and home?
Is the death of a woman who performed ablution for prayer, uttered the opening takbir (Allahu Akbar), then turned to save her son from being run over by a car, and died as a result, considered a good ending?
What are the conditions for combining and shortening prayers (al-Jam' wal-Qasr) and what is the religiously permissible duration for doing so?
Is it permissible for a traveler to combine the 'Isha prayer with the Maghrib prayer by performing them together earlier (jam' taqdim) and shortening it, or must it be completed on the road if the car stops at a rest area for 'Isha?
What is the ruling on shortening prayers while traveling for tourism and recreation in Thailand, and what is the ruling on traveling to non-Muslim countries for tourism?
When does the time for combining the Dhuhr and Asr prayers, and the Maghrib and Isha prayers, begin and end for a traveler, both as an advanced combination (Jam' Taqdeem) and a delayed combination (Jam' Ta'kheer)? And is it permissible to offer the Witr prayer after Maghrib if it is permissible to combine Isha with Maghrib?
What is the ruling on a company formed after one partner buys a car in installments, and then the other partner pays part of his share and defers the rest, what is its legal name, and what is the correct method if it is impermissible, with evidence?
What is the ruling on one who prayed 'Isha on the road fearing its time would expire, then repeated the prayer upon reaching Muzdalifah?
What is the ruling on combining the Maghrib and Isha prayers with an early combination (jam' taqdim) in Western countries during the summer due to the long days and short nights? And is it better to do so in congregation, or to pray each prayer at its designated time with the possibility of missing the Fajr prayer?
Is it permissible for a traveler to combine and shorten prayers (Dhuhr and Asr, and Maghrib and Isha) if he intends to travel after one hour?
Am I obligated to give away ill-gotten money that I earned from transporting alcohol and spent on car insurance and travel, and is it permissible to give it to my parents, grandmother, aunt, and sister, whom I support and who have no income?
What is the ruling on a long separation between two prayers combined as Jum’ Taqdim (combining and performing earlier) according to the four schools of thought? Do they agree with Ibn Taymiyyah regarding the permissibility of a long separation? Does Ibn Taymiyyah hold the view that a prior intention for combining is not a condition for Jum’ Taqdim? And is it obligatory to disclose the reason for combining to individuals who ask about it?
Is it permissible to combine the Dhuhr and Asr prayers due to work circumstances in a Jewish company, and the absence of a place to pray except the shared room, and the difficulty of asking for it to be vacated twice, taking into account the compelling personal circumstances for work?