Ghusl
3,252 questions
What is the method for performing a complete ritual bath (ghusl) after major ritual impurity (janabah)? Is it sufficient to pour water over the hair and body for this? Is it obligatory to perform istinja' (washing of private parts) after bathing? What is required if istinja' was not performed before prayer? Is it necessary to say "A'udhu billahi min al-khubuthi wal-khaba'ith" (I seek refuge with Allah from the male and female evil spirits) when entering the bathroom, and what is the wisdom behind that?
How does one perform istinshaq (sniffing water into the nose) during wudu (ablution) and ghusl (ritual bath), and is it obligatory to make the water reach the upper part of the nose or is it sufficient for it to reach the middle? How is this done during fasting and when the nose is blocked?
What is the dry period that must be awaited before performing ghusl after menstruation; is it a full day or several hours?
What is the ruling of Islamic law concerning a man who dislikes ghusl (ritual bathing) and approaches his wife while in a state of janabah (major ritual impurity), and what should the wife do with him?
Is there a sound hadith regarding ablution upon becoming angry?
Does the initial ritual bath (ghusl) or ablution (wudu') become invalid if their renewal is not completed due to special circumstances?
Is it permissible in Wudu' to suffice with passing water over the feet without rubbing them?
My question concerns the difference between semen (mani), pre-seminal fluid (madhy), and prostatic fluid (wady)?
Is the repentant apostate required to wash his feet during ablution, or can he wipe over the socks he was wearing? And is one considered an apostate if they praise a religion other than Islam without intending apostasy, or mock something in the religion unintentionally, or laugh without intending mockery?
Is the ghusl for ihram sufficient for ghusl from masturbation for someone who was ignorant of its ruling and the obligation of ghusl from it before performing Umrah?
What are the easiest permissible ways for ghusl (ritual bath) according to Sharia, and is sequential order (tartib) required in ghusl? What is the ruling on turning the tap off and on several times in case of doubt about wudu (ablution) or ghusl, and what is the solution for the obsessive whisperings (waswas) of repeatedly re-performing ghusl?
What should a woman do if her menstrual period returned for five days after a two-day break out of a six-day period, and the bleeding was intermittent in both phases, knowing that her usual period is eight days?
Is the ghusl valid if the private parts are not washed before wudu' and beginning the ghusl?
Is merely thinking about converting to Christianity and uttering phrases like "Jesus is the Son of God" sufficient for conversion, and does this necessitate uttering the Two Testimonies again?
What is the ruling on blood that continues to flow from a woman after forty days following childbirth, is it considered menses (hayd) or abnormal uterine bleeding (istihada), and how should she pray in this situation?
Is it permissible to use a condom to avoid the wife becoming ritually impure and thus not having to perform ghusl, especially if circumstances prevent daily bathing, or if water would spoil her hairstyle?
Can a woman pray and perform other obligatory acts of worship while experiencing heavy menstrual bleeding that takes two or three months to treat?
Is it obligatory for a sick woman to seek the help of her father or brother for istinja' (washing after defecation or urination) and ghusl (ritual bath) if no other woman is available to assist, given her feeling of embarrassment and discomfort?
Is it permissible to pray with ablution (wudu') without performing the ritual bath (ghusl) after a state of major ritual impurity (janabah)?
Is it permissible for a woman who was born with male and female genitalia, and whose superfluous and non-functional reproductive organs were removed and replaced with hormones, and who then underwent vaginal dilation procedures requiring daily exercises involving the insertion of foreign objects, to undergo these surgical operations? Is she sinful for performing the daily vaginal exercises? Does this fall under the ruling of masturbation? Is ghusl (ritual bath) required after the discharge of clear, viscous fluid from the vagina? Is it permissible for her to inform a suitor of her inability to conceive?
What is the ruling on performing ghusl if a wound is exposed and not harmed by water, but it bleeds while water passes over it, then the bleeding stops after completing the ghusl?
Is it valid for a married couple to fast in Ramadan if they sleep in a state of janabah (ritual impurity), and what is the maximum time allowed to remove janabah? And how is the statement of Lady Aisha to be interpreted, "that the Messenger of Allah, may Allah’s prayers and peace be upon him, when he slept in a state of janabah, he would wake up fasting and then perform ghusl (ritual bath)," while he maintained performing the Fajr prayer on time?
Could you tell me about all types of ritual purity (tahara) and their true methods?
Is one to perform tayammum for every act necessitating ghusl, by analogy with performing ghusl for every act necessitating it?