Ghusl
3,252 questions
Is it permissible to perform ghusl with water over which Qur'an has been recited inside the bathroom out of necessity, such as for a touch (of jinn), or is it obligatory to perform ghusl with it in another place?
How can one differentiate between menstrual blood and abnormal bleeding (istihada), and what are the resulting rulings concerning ritual bathing (ghusl) and prayer, given continuous bleeding for prolonged periods due to cysts?
What is the authenticity of the hadith which mentions that the Prophet, peace and blessings be upon him, prayed Fajr while he was in a state of ritual impurity (junub), and he performed ablution for prayer (wudu'), then he bathed after the prayer because there was no time for ghusl (ritual bath)?
What is the ruling on using cans called Toppik, Gofybr, and others on hair, knowing that they are neither hair nor tattoos?
What is the ruling on a wife cohabiting with a husband who is negligent in performing prayers and delays his ritual bath (ghusl) from major impurity (janabah), leading to the missing of many prayers? And what is the wife's duty towards him?
Does the Hanbali school differentiate between seminal emission due to intentional and unintentional thoughts, taking into consideration their view that the fast of one who repeatedly looks and then has seminal emission is invalidated, or does seminal emission due to thought not invalidate the fast at all according to them?
What should one do if she is prevented from her husband without reason?
What is the ruling on prayer, fasting, and the obligation of ghusl for a woman who underwent uterine surgery during menstruation and cannot perform ghusl due to stitches that must not be touched by water?
When is a woman clean who experiences frank bleeding for five or six days, then the color becomes brown for three days, then yellow which gradually fades, then a reddish-brown color appears slightly for two days on the fourteenth day? And is it permissible for her to fast the days when the bleeding stops, or is it necessary for her to make them up?
Is it a condition for the validity of ghusl after intercourse and the emission of semen to have deep sleep or to urinate before performing ghusl?
What is the method for washing a deceased woman?
Does semen discharge immediately after urination without arousal necessitate ghusl or wudu?
Is masturbation considered a major sin, and does Allah detest the one who persists in it, and is the practitioner of this habit, despite his advising others and his repeated repentance, considered among the hypocrites? What is the way to get rid of it, and what are the ways of asceticism in this world in a manner that does not lead to extremism?
Does the emission of fluid upon remembering something, seeing a picture, or foreplaying with a beautiful person necessitate ghusl and shaving the pubic hair? What is its ruling?
Is it necessary to undo braids when performing ablution (Wudu')?
Are the yellowish and brownish discharges during the period of purity considered najas (impure) requiring ghusl (full ritual bath), or is wudu (ablution) sufficient? And is seeing a light yellowish discharge after menstrual blood, while awaiting the "white discharge" (al-qassah al-bayda'), considered a delay in ghusl? What is the ruling on delaying ghusl until seeing it if it continues for up to ten days?
What is the ruling on hair transplant procedures that involve attaching hair with a special adhesive that prevents water from reaching some parts of the head, and are ablution (wudu') and ritual bathing (ghusl) valid with it?
Is ghusl valid despite these whisperings and thoughts, and is beginning ghusl valid with these feelings?
Is a man considered an apostate from Islam, requiring him to renew his Shahadah, perform ghusl, and renew his marriage contract, if he tells his wife in a moment of anger, "I am a Jew," while remaining a Muslim in his heart and outwardly? And is the wife sinful if she refuses to share his bed out of fear that he may have apostatized?
How can we reconcile what is narrated about some of the Salaf, such as Omar ibn Abd al-Aziz not performing ghusl for janabah or a wet dream since assuming the caliphate, with the Sunnah of the Prophet, peace and blessings be upon him, in showing affection to his wives and fulfilling their rights, despite his bearing greater burdens?
What is the ruling on the Friday Ghusl (ritual bath), and is it necessary to wash the private parts and what is washed in Ghusl al-Janabah (ritual bath for major impurity) as part of it? Does it become invalid by leaving a small part of the body unwashed? Is it necessary to wash the hands twice in Ghusl al-Janabah? And what is the ruling on Tayammum (dry ablution) for the Friday Ghusl or its Wudu (ablution)?
Does what applies to ritual ablution, according to the fatwa of no redoing for the one afflicted by intrusive doubt (waswas), also apply to ritual bathing (ghusl)?
Is it obligatory for someone who was required to perform ghusl but was unable to do so until a period of time had passed, and instead performed tayammum in place of ghusl, to make up [the missed prayers/acts of worship]?
What are the situations in which a woman is in a state of major ritual impurity (janaba)?