Wiping Over Socks and Casts
220 questions
Is it permissible for a woman to wipe over her khimar or headscarf when performing ablution out of necessity?
What is the ruling on a woman wiping over her khimar when performing ghusl after major ritual impurity (janabah), and is this permissible if it is difficult for her to wash her head every time?
What is the ruling on someone who performed ablution, then put on two socks below the ankles, and prayed in them?
If a Muslim performs ablution (wudu') and wipes over his khuffs (leather socks), then takes off his khuffs during the period of wiping before prayer, does his ablution become invalid by that or not?
"What is the ruling on someone who is affected by the impurity of mud and dirty water from the street on his clothes while walking in the rain and is unable to change or wash them, and suffices with wiping them and then prays in them? "
What is the meaning of the sock remaining firm on the feet, and does this condition apply to light, transparent, and torn socks? Is the concession for wiping over socks permissible absolutely, or only when there is a hardship that prevents their removal?
Is it permissible to make an analogy based on a concession to derive another concession, such as the permissibility of wiping over the socks commonly known nowadays, even though the narrations regarding wiping only mentioned the khuffayn (leather slippers)?
Is it permissible to wipe over the socks after removing all clothes except for the socks, if wiping over them is still valid?
What is the ruling on wiping over socks then taking them off? Is prayer valid after that, or is it necessary to repeat ablution?
Is wiping over the last two socks valid if wiping over the first two socks became invalid? And which two socks should a person performing ablution wipe over if they wore two socks over two socks while in a state of ablution?
How can I make up for prayers I performed incorrectly or with nullifiers, or omitted out of ignorance, to clear my conscience and reassure myself?
What is the legal ruling in Islamic law regarding wiping over the shoe and the Jermooq if they are worn one over the other, and what are the conditions for this wiping?
Is it permissible to follow the opinion of Ibn Uthaymeen regarding wiping over socks for whoever deems it correct?
Is he who describes a complex matter as "Hanbali" or one who is extreme in something as "Hanbali" considered an unbeliever?
What is the ruling on the prayer of someone who wiped over his socks for three days as a resident, having forgotten a previous fatwa permitting wiping for only one day and one night, and must he repeat the prayers?
Does impurity transfer to other places in the house as a result of my daughter trailing over impure areas with her urine, and what is the ruling on the places her wet feet passed over? And does the vacuum cleaner tank, which drew in the impure water, become pure by passing pure water through it? And is the entire house considered impure as a result of this?
Is it permissible to wipe over one's shoes after taking them off and praying in them, then perform ablution and wipe over one's socks, then put the shoes back on, and if the ablution is broken, consider that they were put on in a state of purity from wiping over the socks?
What is the method for performing ablution (wudu') and wiping over socks (khuffayn)? Should one wash the foot once and wipe over the socks, or should one wash the first foot once and wipe, then wash the second foot once and wipe?
Was the statement of Aisha and Umar, may Allah be pleased with them, "Ask Ali," out of humility on their part, or was Ali, may Allah be pleased with him, more knowledgeable than them?
Is it permissible to wipe over socks when ablution is nullified during prayer, without the intention of keeping them on for a day and a night? Is ablution nullified by removing the upper sock to fix the lower one without removing the latter? Is it valid to wipe over two socks after purification if one of them is transparent or if the number of socks differs between the two feet?
Is it permissible to wipe over socks if the sole purpose is to wipe over them, and not for any other need?
Is it permissible to pray in plastic boots that have some mud on them if they were put on after performing ablution? And do we pray in boots and socks if we wiped over the first sock, then put on another sock over it, then the boots, or is it necessary to pray only in the sock that was wiped over?
What is the ruling on erring in the manner of wiping over the socks (mash al-jawrab), such as wiping over the top of the foot and a part of the heel without intending to do so? And does the sock becoming soiled with mud affect the validity of wiping over it? And is it obligatory to repeat the prayers that were performed after this wiping?
What is the ruling on prayer and ablution if one wiped over the khuff (leather socks or boots) and then removed them for prayer, knowing that the remaining socks are not firm and do not meet the condition of continuous walking?