Recitation and Tajweed
522 questions
Is al-ikhfa (concealment) in the tajweed of the Holy Qur'an obligatory or recommended?
Is it preferable to prolong the recitation with long surahs during prayer, or is praying with short surahs a good thing, knowing that parts of the Quran have been memorized?
Is it permissible for a woman who wears the niqab to uncover her face in front of her Quran teacher during recitation?
Which has a greater reward: completing the recitation of the Quran every four days along with repeating Surat Al-Ikhlas, or completing it every three days, also with repeating it?
Is it permissible to recite the Quran by way of Al-Tayyibah according to Hafs without having taken it from an authorized shaykh, and is it valid to learn the Quranic recitations from books and written sources without direct reception from authorized shaykhs?
ما هو تحزيب ابن مسعود - رضي الله عنه - للقرآن؟
Are the memorizers of the Book of Allah and those certified in the recitations sinful if they are delayed from leading the prayer or rely on a substitute in university housing where there is no permanent imam, and what is the solution for someone whom they put forward to lead the prayer when he is not proficient in Tajweed and has memorized little?
Do the narrations of Hafs from Asim, through the طريق الشاطبية, differ from those through the طريق طيبة النشر in terms of vowels and letters, or is the difference limited to tajweed, and is the طريق الشاطبية more authentic than the طريق طيبة النشر?
Is the Basmala (seeking refuge in Allah) to be chanted when reciting the Qur’an, or should it be recited normally?
Is it considered a sin for a حافظ (one who has memorized the Quran) to doubt the vocalization of words (such as رفع and نصب) during recitation, given that he does not lead prayers or recite for anyone, and it is not currently possible for him to review with a شيخ (religious scholar)?
Is it true that Satan gets angry when the Qur'an is held, cries when it is opened, collapses when "Bismillah" is said, and faints when the Qur'an is recited?
Will the university student who does not find time to learn the rules of Tajweed now, and postpones that until after graduation, be sinful?
Is it permissible for my mother to stop reciting the Quran due to the difficulty of observing Tajweed rules, knowing that she becomes angry quickly when trying to guide her?
Is not reading the Qur'an for days considered abandoning it? And does reciting remembrances from the Qur'an without holding the Mushaf negate the virtue of its recitation? And is what Sheikh Al-Shinqiti said regarding this correct?
Are there any Quranic verses that are not permissible to begin with when reciting?
ما هي الآيات القرآنية التي يمكن الاستعانة بها لتسهيل بيع شقة تعاني ساكنتها من مشاكل متكررة وأمراض يُعتقد أنها بسبب وجود عمار في المكان؟
What is the ruling on reciting Al-Fatihah before starting to read a page in a Tajweed lesson, under the pretext of seeking blessings from it?
What is the ruling on reading the Qur’an in congregation at funerals, without observing the rules of Tajwid, with the communal pause at the end of the verse and one of the reciters continuing to prolong the sound, which is known as "Eastern recitation"?
Is it obligatory to observe the sukoon (vowellessness) when pausing during the recitation of Al-Fatiha, the surah, and adhkar in prayer, or does that fall under the rules of Tajweed?
Is the ijāzah (certification) I received from a shaykh who granted it to me after a complete recitation of the Qur’an online by reading from the Mushaf (physical copy of the Qur’an) valid, and can I use it to grant ijāzah to students based on it?
What is the ruling on a reciter extending sounds in his recitation of the Quran in places where there are no rules of extension (madd), with the intention of tartil?
Which Quranic surahs contain the most tajweed rules (for noon, meem, madd, qalqalah, tafkheem, and tarqeeq) to teach to students?
What is the ruling on involuntary urine drops that exit after urinating? And is it sufficient to wash the organ and perform ablution without changing clothes, given the presence of obsessive-compulsive disorder regarding purity? And is it necessary to prolong the recitation in silent prayers, such as "al-dhaalleen" (the astray)? And is it permissible to connect verses in silent prayers?
What is the difference between al-bayan (clear exposition) and al-balagh (delivery of the message), and is there a distinction between them, considering that the Qur'an states: "Upon you is the clear exposition" and "Upon you is the delivery of the message"?