Dhul Hijjah and Udhiyah
736 questions
What is the ruling on one who, out of forgetfulness, threw the pebbles about fifteen minutes before their proper time (zawal)?
Is there a specific time limit for the sacrifice?
Is the prayer valid by saying "Allahu Akbar" without raising the hands during the takbir, especially when suffering from the compulsion to repeat the takbir, which causes embarrassment and delays the prayer?
Is it permissible to donate the monetary value of the Aqiqah to the poor instead of slaughtering it, in order to avoid distributing it in a manner contrary to the Shariah?
Is it permissible for a woman who borrowed for Hajj to borrow for the price of the sacrifice (hady), or should she fast the days of Tashreeq and seven days after her return? And what should she do if she falls ill, or her menstrual period begins, or fasting becomes difficult for her? And is it valid to borrow for the sacrifice (hady) in Hajj if fasting is impossible or its days are incomplete?
Does going to Jeddah to buy gifts during Hajj invalidate the Hajj, and what are the consequences of that?
Is the prayer of the Imam valid if he bowed without saying "Allahu Akbar" or if the congregants did not hear his "takbir," then he stood up from the bowing position to say "takbir" and bowed again, and after the prayer, performed the prostration of forgetfulness (sujud al-sahw)?
Is it permissible for the sacrificial animal (Udhiyah) to be a sheep whose hindquarters were cut at birth for the purpose of faster and better growth?
Is the wife's mother required to pay the full cost of Hajj, and would her Hajj be valid if the husband paid for her Hajj expenses from his own money, given that she wishes to pay for the sacrifice (udhiyah) from her own money?
Is it permissible to use Australian or imported sheep for Aqiqah and Udhiyah, given their dog-like appearance and the untried nature of their meat?
Is it permissible for a single sheep to be sacrificed as 'aqiqah for each male, or is it obligatory to sacrifice two? And is it permissible to combine different intentions, such as feeding the poor, breaking the fast of those who are fasting, and dedicating the reward to deceased parents, along with the intention of 'aqiqah in a single sacrifice?
Is there an authentic Hadith regarding the virtue of reciting the six phrases together: "Tabarak Allah, and Subhan Allah, and Al-hamdulillah, and Allahu Akbar, and La hawla wa la quwwata illa billah, and La ilaha illa Allah"?
Is the 'Aqiqah accepted if it is from ill-gotten wealth, or if the age of the sacrifice is less than what is stipulated for the 'Aqiqah, with the buyer being unaware of that?
Is it permissible to slaughter the hady (sacrificial animal) on the first day of Dhu al-Hijjah based on the fatwa of one of the scholars?
How can one respond to those who deem permissible the celebration of innovated festivals, such as Mother's Day, and argue for it by stating that the word "Eid" is used in its linguistic sense, that the celebration falls under customs, not acts of worship, that it is a matter of wisdom and not blind imitation, and that the designation of the day was by the choice of Muslims themselves?
Is it permissible to slaughter the 'aqiqah at night, and if not, what are the implications, and is there a preference among the animals that are slaughtered for 'aqiqah?
What is the ruling on interrupting the Eid takbirat to say hadiths such as: "Allah does not forgive two who are at loggerheads," and "He who is deprived of gentleness is deprived of all good," then resuming the takbir?
What is the ruling on one who was unable to spend the night (mabit) and stone the Jamarat during the days of Tashreeq? And does he thereby forfeit two obligations or one obligation? And if they are two obligations, does appointing someone else to stone on one's behalf (tawkeel) waive one of the two obligations?
Is it permissible to secretly take money from one's brother if this money is originally the share of the questioner and her sisters from their parents' pension and the inheritance from the sale of land, and the brother has evaded giving it to them, in addition to the price of the sacrificial animal (udhiyah) that the questioner paid to him in advance?
How many stone-throwing (ramy al-jamarāt) are required on the second day after Eid for the pilgrim who wishes to hasten, is it one throwing or two (for the third day)?
Is it obligatory for every individual in a single household to offer a separate sacrifice (udhiyah), or is one sacrifice sufficient for them, and what are the implications of this regarding the cutting of hair and nails?
Is it permissible for the Udhiyah (sacrifice) to serve as both the Udhiyah and the 'Aqiqah for the newborn at the same time, due to the inability to slaughter two animals?
Did the Messenger of Allah, may Allah's prayers and peace be upon him, fast the nine days of Dhul-Hijjah?
Is it permissible to include deceased parents in one share of the Udhiyah, or for three unmarried sisters, each with her own private salary, to share one share?