Prayer and Fasting at Work
1,531 questions
How are the rights of the wronged settled by the oppressor who has repented in this world and whose sins Allah has expiated, and does this happen by increasing the good deeds of the wronged, or by recompensing them in this world or the Hereafter?
Does a good deed erase a bad deed?
Which is better: to perform the obligatory prayer, the Sunnah prayer, and the post-prayer remembrances, or to suffice with only the obligatory prayer and return to work?
Should a traveler shorten his prayers if he is an Afghan immigrant living in Pakistan, and he owns property and has a job in Afghanistan that he commutes to weekly?
Are a woman's prayers, fasting, Hajj, Zakat, supplications, repentance, and going out without adornment and with her hijab rejected merely because she cleans her eyebrows to improve her appearance, especially if the excess hair bothers her psychologically and repulses others?
What should her daughter do with her mother, who owns a pharmacy and returns home late, when she wakes her for Fajr prayer, and her mother says that if she wakes her, she cannot pray consciously?
Is it permissible to delay the Isha prayer until three in the morning due to waking up early for work?
Is it permissible for one afflicted with urinary incontinence to perform ablution immediately after leaving the restroom and wipe over his socks, while urine continues to flow during ablution, in order to catch the prayer or work, or is it a condition to wait for the incontinence to stop, knowing that he is excused?
Is it permissible for a fasting Muslim to delay Maghrib prayer until after finishing Iftar, knowing that he will pray it alone?
Is drinking alcohol on special occasions only, and in a small amount that does not reach the point of intoxication, prohibited, taking into account that Allah Almighty said: "O you who have believed, indeed intoxicants, gambling, [sacrificing on] stone altars [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may succeed," and He also said: "Approach not prayer while you are in a state of intoxication"?
Is it obligatory for a couple who committed fahishah (an immoral act) before their marriage to build a mosque as expiation for their sin, and will Allah forgive them for what they did?
Is it permissible to shorten and combine prayers daily for someone who travels 80 kilometers to and from work, fearing the expiration of the 'Asr prayer time?
What should a person do if they have accumulated many expiations for oaths (kaffarat yamin) due to repeatedly swearing not to repeat ablution (wudu') or intention (niyyah), and how is feeding ten poor people done in expiation, and can they be compensated by fasting if they are not available?
What is the difference between Du'a of worship and Du'a of supplication?
Is it permissible, out of necessity, to disregard the timings of salaried work, such as for a person to pray six rak'ahs before Dhuhr and then leave for work upon completing them?
Is it permissible for an Imam who suffers from severe nasal allergies, which worsen at the time of Fajr, to pray Fajr at home?
Should a young woman pray if she became pure from menstruation after a week, then after five days of her purity, blood descended that was sometimes clotted, sometimes black, and sometimes mixed with intent? And is this considered normal, making prayer permissible?
Is it permissible for a traveler from Al-Aflaj to Riyadh to shorten the prayer, and is it necessary to fast the seven days after Hajj consecutively?
Is it permissible, Islamically, to avoid someone who appears outwardly religious but does things that violate Islamic teachings, such as smoking, delaying prayers, and viewing immoral websites, knowing that this avoidance is limited to matters unrelated to work?
What is the opinion of Islamic law on the technique of Emotional Freedom?
Will she be rewarded by Allah for her patience, despite her occasional outbursts at her husband who forces her to share her entire salary with him, even though he knows he is capable of providing, and he does not pray and is far from the teachings of the religion?
Is feeling ostentation during da'wah work, especially in front of girls, considered true ostentation, and what are the practical ways to get rid of it, and could its cause be a jinn possession, an evil eye, or envy?
What is the ruling on remaining with a suitor toward whom you feel no inclination, whom you find to have weakness in character and maturity, who struggles to express his feelings, who works in a usurious bank, is negligent in his prayers, is ignorant of religious matters, and is excessively sensitive, along with your fear of a religious relapse after marriage, knowing that you are not young and your chances of marriage are few?
What are the proofs from the Qur'an and Hadith that indicate the virtue of contention and dispute?