Prayer and Fasting at Work
1,531 questions
Has the Islamic heritage diminished the importance of Khadijah's role as a supportive wife, and do the discussions surrounding her hijab, her academic excellence, and her being the first to believe in Islam and Muhammad (peace be upon him) reflect this diminishing?
Must I continue visiting my in-laws, or should I obey my father, who disowned me after I visited them? And should I believe my mother or my wife regarding a dispute that occurred between them without witnesses?
Is it permissible for the questioner's husband to combine the Dhuhr and Asr prayers due to his exhaustion and physical fatigue from hard work?
Is it permissible to shorten the Dhuhr and Asr prayers in a foreign company in Palestine due to fear of dismissal from work?
What is the ruling on working with a manager who does not pray, listens to music, and watches pornographic channels? And is the sustenance earned from this work unlawful?
Is it permissible to perform Tarawih prayers on the night of Eid, and what is the evidence for that? And does one receive the reward for fasting the days of Shawwal if they fasted an incomplete number of them?
Are phlegm in the mouth and looking at women considered among the things that break the fast? And should half of the Tashahhud be recited or the complete Tashahhud in the last rakaʿah of supererogatory and sunnah prayers? And if half of it is recited due to the imam's speed and the inability to complete Al-Fatiha, is it obligatory to repeat the prayer?
Is it obligatory to remove clear aligners during ablution for a fasting person, and if so, is it necessary to dry them from saliva before reinserting them into the mouth to avoid breaking the fast by swallowing it?
What is the greatest hadith concerning the virtues of deeds?
Does not Allah accept righteous deeds that benefit Islam and Muslims more than mere remembrance, and are not righteous deeds, diligence, and every relationship with Allah's creatures considered another form of remembrance?
Is it permissible to combine the Asr prayer with the Dhuhr prayer at the workplace, knowing that the time for Asr begins while leaving work, and that performing the prayer on the road daily is difficult?
How can one overcome masturbation addiction despite the strength of lust, the fear of hypocrisy, and even with prayer, listening to sermons, and fasting?
Is it necessary to make up the 27th day of Ramadan if a woman felt labor pains and the water that precedes childbirth came down on that day, and she did not break her fast until after childbirth at night?
What should I do about my brother who used to be regular in prayer and fasting, but then turned around to disrespect his father, smoke, listen to music, abandon prayer, and his sins and problems increased, despite attempts to reform him through beating and preventing him from going out?
Is there a sin in combining the Asr and Maghrib prayers due to the nature of work that leads to deep sleep and the inability to wake up to perform them at their prescribed times, and what is the solution to this problem?
Does the right of the individual (work) take precedence over the right of Allah (prayer) when its time is due, and is it permissible to delay prayer beyond its prescribed time under the pretext of work, even if its time expires, based on an alleged fatwa from the Ministry of Endowments?
What is God's honoring of humanity through divine entrustment (taklīf)? And what are the references that can be consulted regarding this matter?
Should the educational objective in middle school circles be "for the student to maintain the regular Sunnah prayers and the Witr prayer" or "for the student to be encouraged to perform the regular Sunnah prayers and the Witr prayer," and to what extent is this objective appropriate from an Islamic and educational perspective for this stage?
Is it permissible for me to pray the two rak'ahs of the Sunnah prayer of Dhuhr, then sit for the Tashahhud after one rak'ah, then say the Taslim, and then complete one rak'ah after that?
What is the ruling on going to the mosque to perform prayers during working hours, provided that this does not affect the workflow?
Is it permissible for a soldier to pray without ablution (wudu'), or with a contaminated military boot, or in a hasty manner due to the nature of his work?
Is there a Hadith or a Quranic text indicating the avoidance of intoxicants forty days before the month of Ramadan?
How can I convince my colleague of the obligation of prayer when he claims that the nature of his work in cleaning bathrooms prevents him from performing it?
Is gathering in a house for several days for the purpose of fasting, performing Qiyam al-Layl, and reciting the Quran, while taking provisions, considered the legitimate Ribat, and is this act of worship a bid'ah?