Faith and Disbelief
902 questions
Does the anger of a disobedient father, who harms his children and curses the Divine Essence, prevent his son from entering Paradise, and are there any religious directives for such cases?
What is the order of "Islam, Iman, Ihsan, Taqwa, Wara', Shukr" in terms of preference, and are there other words better than them?
Is it permissible for a woman to seek divorce from her husband who beats her, insults her, and insults Allah and Muhammad, knowing that he had previously uttered a divorce and paid expiation?
Are there other classifications of the branches of faith by scholars other than Ibn Hibban, which may include matters such as reverence for the Companions?
What is the reason for the revelation of Allah's saying: "Whoever disbelieves in Allah after his belief, except for one who is compelled while his heart is at peace with faith – but whoever embraces disbelief, then upon them is wrath from Allah, and for them is a great torment"?
Is working in faith a condition for perfection or a condition for validity, and what is the proof for that?
Is a person held accountable for the sexual and blasphemous thoughts that come to mind, especially during masturbation? Are these thoughts considered disbelief? What is the correct way to deal with them? And does the noble Hadith: "A servant is not held accountable for what comes to his mind unless he speaks or acts upon it" apply to them?
Does the aforementioned dialogue, which includes Quranic verses between a man and a woman, constitute mockery of the Holy Quran?
Is the issue of interpreting the verses and hadiths of the Attributes, such as the verses of the eye and the hand, and the hadiths of the foot and "Allah created Adam in His image," considered among the fundamentals of creed upon which disbelief or faith depends? And what is the most just and clearest of sayings regarding it?
Is the feeling that acts of worship (prayer, remembrance of God, reading the Qur'an) are burdensome during bad psychological states, in contrast to how it feels during good states, considered a weakness of faith, or is the strength of faith variable?
Is it permissible to declare the senior Companions, such as the two 'Umars, as disbelievers, given the disagreements that occurred among them and the accusations of injustice leveled against them by some?
What is the most accurate interpretation of the Almighty’s saying: "Their likeness is as the likeness of one who kindled a fire," and does interpreting "the one who kindled" as the Prophet (peace be upon him), based on Al-Bukhari’s Hadith: "My likeness and your likeness is as the likeness of a man who kindled a fire," constitute an insinuation against the Prophet and an accusation of hypocrisy?
Is despairing of God's mercy considered an act of disbelief that expels one from the faith, and are the rulings concerning disbelievers applied to them, as stated in the noble verse: "O my sons, go and find out about Joseph and his brother and do not despair of the relief of Allah. Indeed, no one despairs of the relief of Allah except the disbelieving people"?
What is the detailed and precise explanation of Allah Almighty's saying: "Allah is the Light of the heavens and the earth. The example of His Light is like a niche within which is a lamp, the lamp is in a glass, the glass as if it were a brilliant star, lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost illuminate even if untouched by fire. Light upon Light. Allah guides to His Light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things," which clarifies its consistency with the interpretation of light as Allah's knowledge, and from which one can benefit in belief and action?
Was Imam Abu Hanifa a Murji'ite? And did he recant that?
What is the ruling on one who wishes for the victory of the Zionists in Gaza over the Muslims, and what should I do concerning him?
What is the expiation for tearing the Qur’an in half 12 years ago, along with severe repentance and regret?
Is the playful banter between the questioner and his wife regarding the remaining duration of their marriage a form of waswas (obsessive whispering), or does it affect the marital relationship, and does frequent perusal of fatwas increase waswas?
How should one deal with a brother who works as a police officer, accepts bribes, and abandons prayer? Is his money lawful, and should one attend his wedding?
Is loving Jesus (peace be upon him) more than other prophets considered disbelief (kufr)?
Is a girl held accountable for the whispers of disbelief and bad thoughts, especially those concerning the Divine Essence, which increase as her obedience to Allah increases? Is this a trial, given her fear that it might lead her to disbelief or insanity, despite her diligence in worship and remembrance, her avoidance of forbidden things, and her rejection of marriage due to these whispers?
What is the way to combine prayer and study when there is something that prevents it?
Is one who dies of an abdominal illness considered a martyr, even if they did not pray, if they were afflicted by their illness and endured patiently?
What should a committed girl do when she suffers from satanic whispers that push her towards sins, affect her ability to memorize the Qur'an, and make her desire people's praise, and how can she restore her purity and faith, especially with ongoing family problems?