Magic and the Evil Eye
385 questions
What should I do with a rolled-up piece of hair and a paper with my phone number written backward that I found on my path?
What is the ruling of the Shari'ah concerning a man, 75 years of age, who hates his wife, insults her, accuses her of treachery, and claims to have divorced her privately, and what is the effect of this on his family, especially after their return from Hajj?
Is the reward for slaughtering and distributing meat for a new car similar to the reward for buying and distributing meat from the butcher?
Could you provide me with verses for nullifying magic, and could the symptoms mentioned (stomach pains, dizziness, and the absence of organic disease after examinations) be an indication of magic?
What is your advice to us for getting rid of disturbing dreams and the sensation of air penetrating the ear, and the lingering effects of being bound, despite our commitment to worship and Ruqyah?
What are the books that can be read to learn about treating demonic possession (mass), magic (sihr), the evil eye (ayn), and summoning and dismissing jinn?
Is it true that bay leaves can nullify sorcery and the evil eye?
Does looking a lot at a person with a beautiful face cause them to be afflicted by the evil eye?
Can repeated rejections of marriage proposals be caused by an evil eye (ayn), sorcery (sihr), or jinn possession (mass), and how can one know this, and what should I do for God to answer my prayers?
What is the reason for the student's declining academic performance, her hatred of studying, her inability to concentrate and remember, and her repeated failure in exams, and what should she do about her feelings of despair and shame towards her family?
Is it permissible to continue treatment with a Sufi shaykh who claims to know the unseen, and who embraces the female patient under the pretext that he is in the position of her father, while the patient is afflicted with black magic and the evil eye and has an aversion to marriage?
How can one overcome the destructive psychological and social effects of magic, which have caused inappropriate behavioral changes and ruined reputations, and how can one deal with suspicions towards potential perpetrators?
Does the reward for acts of obedience that I perform as a guide diminish due to others' envy when they become aware of these acts? And do the two surahs of al-Mu'awwidhatain protect one from envy, by Allah's will?
Are the exorcist's claims of an evil eye, envy, and a lover jinn true, and is seeking help from a legitimate exorcist permissible?
Is the post-marriage difficulty with intromission due to demonic possession (mass), or psychological anxiety and stress, and does demonic possession (mass) affect sexual intercourse?
Is it permissible for me to say to myself, "O Allah, bless him," if I admire something belonging to a disbeliever?
Does the act of the mother, consisting of sprinkling henna and milk in the house—due to her belief that it repels the evil eye and drives away devils—nullify the intention of sacrificing to thank God for His blessings? And is she excused for being uneducated?
How can one dispose of a paper on which there is sorcery and strange names, and which was given for the purpose of attracting a groom, knowing that this act is considered polytheism (shirk)?
What is the meaning of the feeling of extreme comfort and acceptance towards the suitor despite the difficulties and separation, and what do you do about this persistent feeling and the desire to return? And what is the reason for intense crying and clenching of hands during Ruqyah Sharia?
Is it true that reciting and bathing with Surat Taha is beneficial for marriage?
What should the questioner do regarding her aunt's (45 years old) involvement with a sorcerer, which has affected her mother and made her fear its impact on herself as well, especially after hearing about their visits to the graveyard, in addition to her concern about her delayed marriage (27 years old)?
Is it permissible to listen to the legitimate ruqyah from YouTube alone, and what is the ruling on that? And is treatment with the Qur’an limited to a specific ruqyah for each person?
What is the advice for an engaged woman whose fiancé is suffering from distress and a change in behavior, and she feels that things are getting worse despite her commitment to ruqyah, supplication, and reciting Surah Al-Baqarah?
What is the reason for my fiancée's distress, the heaviness of her heart, and her aversion to me, after she was once attached to me, and what should I do about it?