Names and Attributes of God
1,103 questions
Does the fact that God did not say "I am God" to Adam (peace be upon him) justify the Messiah not saying "I am God"?
What is the ruling on being named "Abd Al-Dayim," and is it better than the name "Ali"?
Does Allah have the attributes of a side, a waist, light, and a smell?
How does one increase certainty in God, and does high certainty lead to miracles or abandoning the taking of means, and how can a person know that their certainty is great?
Should the flag of the Kingdom of Saudi Arabia, with its declarations of monotheism, be treated like other flags in its design? Is it permissible to display a part of the flag that does not signify monotheism, or to place images such as scales on it or beside it?
Is it permissible to believe in God without believing in His names and attributes, especially the name and attribute of "The Most Gracious" (Ar-Rahman), given the difficulty of accepting it while a daughter suffers from cancer, and the questioning of the concept of divine mercy in such cases?
What is the most appropriate way to address God when supplicating for oneself, or for others, or for both, and is it better to name those being supplicated for, or to suffice with referring to them using the plural pronoun?
What is the ruling on a group of women reciting specific adhkar (remembrances) that include mentioning one of God's names a certain number of times, without raising their voices or engaging in collective supplication, in order to confront a calamity that has befallen one of them?
Did Ibn Uthaymeen err or contradict the Ahl as-Sunnah in his book "Al-Qawa'id al-Muthla fi Sifat Allah wa Asma'ih al-Husna" (The Ideal Rules Regarding the Attributes of Allah and His Most Beautiful Names)?
Does Allah Almighty have the attribute of jealousy?
Is the name "Aabid" reprehensible (makruh) or forbidden (haram), and must it be changed based on the purification hadiths narrated by Muslim?
What is the ruling on naming a boy (Ghanim) and naming a girl (Sharifah)?
Why did Allah Almighty create humankind and make them vicegerents on Earth despite their abundant disobedience? And why did He not make angels in their place? And why did He create angels when He is self-sufficient and in no need of any of His creation?
Why did Allah create the universe and this world, when He is in no need of anything?
Is it permissible to say, "There is no god except our Lord"?
Is touching the utensil that I swore by divorce not to use for cleaning, after finishing the cleaning, whether the touching was forgetfully or intentionally, considered a breach of the oath, knowing that the oath was intended only not to use it for cleaning and not not to touch it or use it for life?
Is it permissible to say: "Allah is without a place and without 'how' (modality)"?
Is the feeling of inadequacy and the fear that redressing injustices is insufficient after sincere repentance and rectifying all wrongs a justification for worrying about God's non-acceptance of repentance?
How can one convince an unbeliever, who does not believe in the Qur'an or the Sunnah, that his belief that the sky is the harmful, beneficial, heard, and seen creator god is a false belief, and what is the method for convincing one who believes in other gods besides the sky?
Is it permissible to remove an adopted son from the name of the deceased father, and would the sin be absolved from the father if he is not removed?
What is the position of the Salaf regarding newly coined terms such as "al-Hadd" (limit) and "al-Jism" (body), and is it sufficient to memorize "Al-Aqeedah Al-Tahawiyyah" and confine oneself to acts of worship without delving into matters of creed to avoid disbelief, given the disagreements among scholars and some of them declaring those who believe Allah is in the heavens or that He has limbs to be disbelievers?
What is the creed of Dhu al-Nun al-Misri and Imam Ibn Hibban?
What is the way to overcome laziness in performing Fajr prayer on time, and delaying the performance of other prayers when outside the home, especially after moving to live in an Islamic country?
How can one respond to someone who feels wronged because they were created and compelled to exist in this worldly life, and they do not wish to exist at all, while objecting to the divine obligations that surround them with desires but forbid them, and command them to honor their parents despite their displeasure with their own existence?