Remembrance and Supplication
537 questions
Is it correct to say "Allah heard him who supplicated," by analogy with the saying "Allah heard him who praised Him"?
How can one get rid of the habit of looking at forbidden images, which is accompanied by feelings of guilt, especially with religious commitment and good upbringing?
Does seeking forgiveness—no matter how much—guarantee that the one seeking it will see good things, and does not seeing them necessitate abandoning seeking forgiveness?
Is the recitation of the Quran and supplications at Fajr only considered a bidعة (innovation) due to time constraints?
What is said in response to someone who says to you, "Fear Allah," and is the remembrance (dhikr) "O Allah, I seek refuge in You from associating anything with You knowingly, and I seek Your forgiveness for that which I do not know" correct, and is it permissible to say it always for the one suffering from obsessive thoughts (waswas)?
Is it permissible to perform ruqyah on the heart by placing the hand on the chest and reciting verses and supplications with the intention of protecting it from tribulations and diseases of the heart?
Is it permissible for the Imam of the congregation to prolong the supplication after the prayer?
What is the reason a young man feels the desire to break things or harm himself and his mother, and what should he do about it?
Is the remembrance or glorification between the rak'ahs of Qiyam (standing prayer) saying: "Subhanaka Rabbana wa bihamdika, Allahumma Ighfir Lana (Glory be to You, our Lord, and with Your praise, O Allah, forgive us)" considered an innovation (bid'ah)?
What is the Shar'i ruling on a wife who screams at her husband due to nervous tension, then regrets it, while her husband refuses her going for psychological treatment?
What is the ruling on shunning my aunt and her children, given that I used to maintain ties with them, but my dignity absolutely prevents me from re-establishing contact due to their aggression, injustice, expulsion from their home, insults, and defamation?
Is vocalizing the intention a Bid'ah (innovation) and misguidance that leads to the Hellfire?
What is the supplication to be recited upon reaching forty years of age?
What is the ruling on the widespread supplications for "love and subduing hearts," especially those based on Quranic verses, and are they considered a bid‘ah (innovation)?
What advice is directed to a sister who is subjected to abuse, beatings, threats, and vile language from her committed brother?
Can the hadith of Zayd ibn Thabit, "He said: 'Seek refuge with Allah from the torment of the grave.' So they said: 'We seek refuge with Allah from the torment of the grave,'" be used as evidence for the permissibility of congregational supplication, such as when a guide says, "Say 'Allahu Akbar'," and the people respond, "Allahu Akbar," or is there a difference between the two situations?
What is the ruling on one who used to steal glances at his sister while she was bathing or changing her clothes when he was seventeen years old, then repented, but still remembers seeing her naked whenever he sees her now?
Is there a chance for repentance for one whose heart has been sealed, and what are the causes, the treatment, and the struggle required for his heart to be guided to the truth and emerge from darkness?
How can a sensitive woman, who suffers from unemployment and delayed childbearing, and who distorts words and creates problems with her patient husband, change her situation and mend her relationship with her husband?
What is the reason for the questioner's constricted chest, is it due to her illicit relationship with a young man, and how can she rid herself of her attachment to him?
What is the ruling on one who sits with people who raise their voices in collective Dhikr after prayers, while knowing that this is an innovation (bid‘ah), and justifies his participation with them by saying: "I only join them to win over their hearts"?
Is it permissible for me to marry a female عرفياً (customarily/unofficially) for one day to have intercourse with her and enjoy her, with the aim of regulating my nervous and psychological system and transitioning to the other gender, and then divorce her three times, and would this customary marriage remove me from the realm of fornication (zina)?
Is the supplication of Prophet David (peace be upon him): "O Allah, by Your light I am guided, and by Your grace I am made content (or self-sufficient)" authentic?
Does the noble verse, "And whoever He wills to send astray, He makes his breast tight and constricted," apply to me, given the setbacks I experience in worship, and feelings of tightness, doubt, and hardness of heart? Is there a way back to a spacious breast and certainty?