Paradise and Hell
1,670 questions
Will whoever has an atom's weight of faith in his heart not enter Hellfire, and whoever has an atom's weight of arrogance in his heart not enter Paradise?
Does suicide guarantee entry into Paradise, or necessitate eternal damnation in Hellfire? And is what was reported from Sheikh Ibn Uthaymeen true, that the Muslim who commits suicide is destined for Paradise?
Is it true that "all prohibitions and forbidden desires in this world are permissible and lawful in the Afterlife," and that "homosexual love is forbidden in this world and the Afterlife"? And what is the motivation for abandoning prohibitions in this world?
Are my prayers valid if I recite the Tashahhud from Ibn Ashir's متن (text), which includes "and I bear witness that what Muhammad brought is true, and that Paradise is true, and that Hellfire is true, and that the Sirat (bridge) is true, and that the Hour is coming without a doubt, and that Allah will resurrect those in the graves," and may I continue to do so in my future prayers?
Can a girl's wish to enter Paradise be combined with a cartoon character, and her wish to marry a committed young man and enter Paradise with him, and is there anything she should do to achieve this, especially if her supplication is not answered in this world?
Does the hadith: "On the Day of Resurrection, Allah, عز وجل, will hand to every Muslim a Jew or a Christian, and say: 'This is your ransom from the Fire,'" mean that a Muslim will never enter the Fire?
Is my sister, who died at the age of 14 after severe suffering from illnesses, intense pain, and surgeries, and then her death was sudden, in Paradise or in Hellfire?
What is the state of a person who dies with complete cerebral and physical palsy after their death, and how will they be held accountable? Do they see and feel those around them? Will they intercede for their family? Do they recognize them? And what is the validity of them being among the birds of Paradise?
Is the destiny of the sinful Muslim who thinks well of God and strives against himself toward Hell, based on the Hadith: "Indeed, Allah will order Adam, peace be upon him, to bring forth from every thousand nine hundred and ninety-nine, and that is the multitude for Hellfire"?
Will the believer remain in Paradise with the name by which he was known in this world, or will he be given a new name?
What makes death, the grave, and the Day of Judgment stations of joy and happiness for the Muslim?
Is a daughter who died by drowning at the age of 8 considered a martyr? Is she in Paradise? And does she feel her mother’s patience?
Is it permissible to use the phrases "O companions of Paradise" or "O companions of Firdaus" for addressing people, even though we do not know the unseen and our destinies?
Will he who swore not to masturbate for a month, and said: "If I do it, O Allah, admit me to the Fire," enter the Fire, if semen was then released from him involuntarily after five days?
What is the destiny of disbelievers who have not been reached by Islam?
How can one reconcile the fact that the torment of the disbeliever in the Hereafter will not be lightened—as you mentioned—with the lightening of the torment for Abu Lahab and Abu Talib?
What should I do or read to overcome myself and my whisperings (waswas), so that I may abandon sins and truly love Allah and sacrifice everything for the sake of Paradise, given my weak personality, resolve, and will?
What is the ruling on speaking falsehoods if a person speaks with complete respect and sincerity, then denies his promises after agreeing upon an appointment, and says that this action has nothing to do with him?
Is a person resurrected in another form after death and before the Day of Resurrection?
How did the Prophet, peace and blessings be upon him, see people being tormented in the Fire and others in Paradise before the Day of Judgment?
Does the soul of the deceased remain suspended due to his debt to his uncle, knowing that they had agreed to settle the debt from the rent of a shop owned by the deceased, and that his uncle forgives him the debt?
Should I inform people that I lied to them about a person's death to avoid openly committing a sin, or should I conceal myself, and how can I stop this lie that neither harms nor benefits, and will I be questioned about it on the Day of Judgment?
Why was the word "forever" (أبدًا) mentioned in relation to the eternal abode of the people of Paradise in Surat Al-Bayyinah, but not mentioned concerning the eternal abode of the people of Hellfire therein? And what is the interpretation of that?
Is it permissible to supplicate with the aforementioned formula for protection from all evil: "In the name of Allah is our door, blessed are our walls, Ya-Sin is our roof, Kaf-Ha-Ya-’Ain-Sad is our sufficiency, Ha-Mim-’Ain-Sin-Qaf is our protection, 'So Allah will suffice you against them, and He is the All-Hearing, the All-Knowing,' the veil of the Throne is cast over us, and the eye of Allah is watching over us, by the power of Allah no one can overpower us, 'And Allah encompasses them from behind. Rather, it is a glorious Qur'an,' 'For Allah is the best guardian, and He is the most merciful of those who show mercy'"?