Envy and Arrogance
312 questions
Can the evil eye be a cause of a person's death, and was what happened to my sister's fiancé due to the evil eye, or is his death unrelated to that? And could his death be a punishment for her for not praising and thanking Allah for the blessing of marriage and for not being content with her destiny? And what are the verses for ruqyah against the evil eye and envy?
How does legal Ruqyah for treating envy work, and what are the verses and supplications that should be recited and how?
Is the method mentioned, which the questioner related from Ibn Jibreen - may Allah have mercy on him - for treating the evil eye, envy, and sorcery by reciting specific verses seven times into water, then drinking and washing with it three times daily for three days, correct, or is it considered an innovation (bid'ah)?
Is God angry with me because of the envy I experience from my friend?
How can one treat the evil eye (Ayn) and envy (Hasad), and is it possible to ask the person suspected of afflicting the evil eye (who is a relative) for water from their ablution (wudu') in cases of suspected affliction, without causing a rift between the two families?
Are the continuous problems, such as a sudden deterioration in financial and health conditions, that befell the couple after a period of success, due to envy (Hasad)? And what is the solution?
Do the dream visions of a girl seeing snakes, cats, spiders, cockroaches, and scorpions, as well as seeing pigeons defecating on her or her cousin, indicate the presence of envy (hasad) or the evil eye, especially with the recurrence of some of these visions, such as her hair being filled with impurity?
What should a person do if they afflicted themselves with the evil eye, and how can they take the اثر (trace) from themselves?
Can envy occur if two people talk over the internet and one wishes the other's blessings to disappear, or is it a condition for envy to occur that one must see with their own eyes?
How can one differentiate between rejecting one of Allah's commands out of disbelief—such as someone who acknowledges the obligation of prayer but refuses to submit, or the case of Iblis—and falling short in applying the command while affirming it, and how can a person determine which of the two they are?
What is the reason for the decline in my ability to memorize the Holy Quran after I used to memorize it actively, and is that related to telling people about my memorization?
Can the evil eye afflict merely by admiring something, even if there is no envy or wish for the blessing to disappear?
Do priests and senior Christian clerics know that Islam is the true religion and that the Torah and the Gospel have been distorted, or do they not know, or do they know and deny, and why do they deny, and are they convinced of Islam?
What is the ruling on seeking the interpretation of a dream from one of the well-known interpreters without the mother's knowledge, if she has commanded that no one be told of the dream?
How does Islam interpret envy and its effect on others, knowing that Allah says: "Say: All is from Allah" and "Say: I have no power to harm or guide you"?
Why is the questioner experiencing financially burdensome circumstances and situations with his new car, even though he sacrificed a sheep for it when he bought it?
How can one treat oneself with ruqyah for symptoms of the evil eye or envy, such as chest tightness, sadness, and continuous worry, given that I wish to perform ruqyah on myself?
Is a memorizer of the Noble Qur’an susceptible to demonic possession (mass), sorcery (sihr), or envy (hasad)? And in case of affliction, what is the way to get rid of it? And does it transfer from one person to another?
Is a man given a choice to marry the Houris in Paradise, or does he definitively marry two of them, and is this jealousy from the wife considered unlawful?
What is the difference between rancor (hiqd), envy (hasad), the evil eye (al-'ayn), and praiseworthy emulation (ghibṭah), and which of them are permissible and which are forbidden?
Is it permissible for a believer to lie to avoid envy and the evil eye, such as claiming to have rented a car he purchased, and if not, what is the alternative?
What is the ruling on making a hijab (amulet) and "shooting lead" to remove the evil eye and envy, and can one protect themselves from the evil eye by warding off "observing and the self"?
Is it permissible to avoid inviting a relative (the grandfather's wife) known for envy and malice, and rumored to practice sorcery, to a wedding ceremony, fearing her harm, taking into consideration that she may represent the bedridden grandfather?
Does ruqyah shar'iyyah restore what a person has lost—such as a good job—due to the evil eye?