Qibla and Place of Prayer
1,358 questions
What is the ruling on a woman repeating the Asr prayer after Maghrib if she prayed Asr in a public place with clothes that became impure, and she was unable to change them until after Maghrib?
How does a worshiper place his right hand over his left in prayer?
Is it obligatory for someone who prays the two Rak'ahs of Sunnah after 'Isha' and then prays Witr with one Rak'ah to renew the intention daily for performing them, or is the intention of habitual practice sufficient?
Does the blackening of the forehead from frequent prostration cause a tendency towards boasting, showing off, and loving the praise of others? And should a Muslim prostrate slowly and without prolonging it, or should he prolong his prostration?
Is it permissible to pray facing a slanted wall that deviates from the true Qibla by 30 degrees, in order to make it easier for worshippers, knowing that deviation from the Qibla in this direction may not invalidate the prayer according to some fatwas?
What is the ruling on a girl praying while sitting in the university library, given her distance from her residence and the unavailability of a place to pray?
Is it a condition to use dust to purify the bottom of a shoe if it has been soiled by impurity, or is it sufficient to walk on asphalt or tiles?
Does uttering part of a supplication or "Rabbana wa lakal Hamd" (Our Lord, to You be all praise) after rising from prostration or bowing invalidate the prayer, and what if that occurs in the recommended (Sunnah) prayers?
What is the ruling on performing the Eid prayers and the Prayer for Rain (Salat al-Istisqa) in an open-air sports stadium covered with nylon?
How can I pray on an airplane when the direction of the Qibla changes during the flight?
What is the meaning of the Hadith that speaks of the Romans descending upon al-A'maq or Dabiq, and the Muslim army going out to meet them, and the subsequent events such as fighting, one-third of the army fleeing, one-third being killed, and the final one-third conquering Constantinople, then the emergence of the Antichrist (Dajjal) and the descent of Jesus son of Mary? And are the current events in Syria considered among the signs of the Hour mentioned in this Hadith?
Why did Muslims pray facing Jerusalem first, then the Qibla changed to the Kaaba?
Is it permissible to pray in a mosque that contains a grave, citing as evidence Aisha's prayer in her house, which contained the grave of the Messenger of Allah (peace and blessings be upon him)?
Is a woman's prayer in an airplane valid when there is no suitable place to pray and no way to determine the Qibla, coupled with the need to use the restroom?
Is prayer valid in a bedroom if its floor is connected to the bathroom floor, and the worshiper believes that the part near the bathroom is impure, even though he prays on his own prayer rug?
What is the Sunnah for the Imam if he enters the mosque before or after the Adhan?
Is looking around during prayer to check the position of one's feet considered among the prohibited forms of looking around?
What should I do about not wanting my wife after seeing her, and my soul not accepting her, especially since the marriage took place without prior seeing and she arrived three days ago?
What is the ruling on someone who recites the supplication: "My Lord, expand for me my breast and make easy for me my affair" during prayer instead of the glorification in prostration or the supplication between the two prostrations, or after the glorification in prostration, and then performs the two prostrations of forgetfulness before the Taslim?
What is the ruling on the prayer of a congregant who did not make the taslim in the first rak'ah after the imam made a mistake and offered the taslim in it, and then waited for the imam to complete the second rak'ah, and performed the prostrations of forgetfulness (sujud al-sahw) with him, knowing that the Tarawih prayer is a supererogatory (nafilah) prayer?
Is it permissible to pray Duha in the car, and does it carry the same reward as praying it at school?
Is it permissible to pray sitting in a car if the Muslim worshiper is the only one among disbelievers?
Is it permissible for the Imam to stand at the far left of the prayer area while the congregants stand to his right, aligned with him, or is it more correct for him to stand in their middle and slightly ahead of them?
What is the ruling on praying in any direction when unable to ascertain the Qibla while traveling, coupled with the fear of missing the prayer time, and is it permissible to repeat it later?