Wudu
410 questions
Is it permissible for a pregnant woman who cannot lift her feet to wash them during Wudu’ to wipe only the front of her feet?
Is it permissible to wipe over a cap or a kufi with water for ablution?
Is it required to rub between the toes every time one performs ablution (wudu’), or is it sufficient to do it once for each foot that is washed three times?
Should a pregnant woman who uses vaginal suppositories and continues to experience discharge after insertion be treated as one in a state of istihada, such that she performs ablution for each prayer and is unconcerned, and does it affect her purity that the suppositories are discharged as they are, without change in color or turbidity?
I have hemorrhoids, so what should I do for my prayer to be valid?
What is the ruling regarding someone who sleeps during Tawaf or Sa'i while being carried?
Does a woman's vaginal discharge become impure when mixed with pre-ejaculatory fluid?
Is a person considered an apostate (kafir) if he leads a prayer and his ablution (wudu') is nullified, but he continues the prayer out of embarrassment, with his desires overpowering him and with remorse over his action? Is there any evidence from the Quran and Sunnah for the apostasy of one who does this? And is apostasy negated from a person if there is no consensus on the issue and no evidence in the Quran and Sunnah?
Is wiping the feet and drying them in the order mentioned in Wudu' considered a lack of consecutive actions (muwalat)?
Does an erection in itself invalidate wudu (ablution)?
Is it obligatory to repeat ablution if there are frequent dry secretions from the inner corner of the eye, and it is not known whether they were present before ablution or occurred after it?
What is the ruling on the 'Isha prayer if the worshiper performed ablution with the intention of renewing it, then it became clear to him that he had invalidated his ablution before performing ablution for renewal?
Is what comes out of the sides of the urethral or vaginal opening impure and does it nullify Wudu'?
Is the liquid resembling water (pus) that emerges from a wound impure, and is ablution (wudu') required because of its emergence?
What is the ruling on performing ablution (wudu), drinking, and urinating while standing?
What should I do when things stick to my foot that prevent water from reaching it, and I cannot remove them except with a substance that I do not possess?
What is the ruling on performing ablution with contaminated, yet not ritually impure (najis) water?
Is it disliked to perform ablution after wind is expelled from the anus?
If a person performs ablution (wudu') while there is some blood in his mouth, is his ablution valid?
Is snuffing water up the nose in wudu (ablution) obligatory or supererogatory, and what is the evidence for it?
Is it obligatory to repeat purification (tahara), ablution (wudu), and prayer (salat) every time madhy (pre-seminal fluid) is discharged frequently, which causes embarrassment due to the short interval between purification, ablution, or prayer? And is it more complete to ascertain purity, then perform ablution and prayer, while continuing to pray if one is certain that madhy is present?
What is the ruling on purity (tahara) and prayer for one who suffers from a pilonidal sinus that continuously or semi-continuously discharges blood and pus? And is it obligatory to wash it before every prayer, given the hardship involved?
Is it permissible to follow the opinion of Sheikh al-Islam Ibn Taymiyyah regarding the omission of a condition for prayer due to ignorance, because of hardship or difficulty, and does this permission apply to multiple instances of ignorance concerning ablution (wudu') and ritual purity (tahara)?
Does air exiting a woman's front private part (vagina) nullify wudu (ablution)?