Hadith and Authenticity
2,058 questions
هل هناك أحاديث تتحدث عن إشراك والدي الرسول صلى الله عليه وسلم بالله؟
Is the addition in the Hadith of Abu Quhafah, with the wording "وجنبوه السواد" (and keep him away from blackness), authentic?
What is the commentary of early and later scholars on what Imam Muhammad ibn Ahmad al-Sarakhsi mentioned in his book Al-Mabsut regarding the Hadith of the slave girl, "Where is Allah?" And is this statement considered evidence for the Hadith's lack of authenticity or its failure to indicate the affirmation of direction for Allah?
What is the authenticity of the story of Lady Khadijah uncovering her hair to verify the angelic nature of Gabriel (peace be upon him), as mentioned in "Sirat Ibn Hisham"?
What is the degree of authenticity of the Hākim’s Hadith, in which it was stated: "I have left among you two things, after which you will not go astray: the Book of Allah and my Sunnah, and they will not separate until they come to me at the Hawḍ (Fountain)," especially since its meaning is consistent with the evidence for the obligation of adhering to the Book and the Sunnah?
Is there a hadith stating that a muezzin receives the reward of those who pray, and that whoever repeats the adhan also receives a reward, and does one who repeats the adhan of the Grand Mosque in Mecca via television receive the reward of those who pray in the Grand Mosque?
What is the prophetic evidence for the impurity of the saliva of dogs and pigs, and of urine and feces, and what are the authentic texts that indicate this?
ما هي الفكرة العامة لكتاب "إرواء الغليل" للشيخ الألباني؟
Are all of Gog and Magog disbelievers? And what is the authenticity of the answers mentioned by Ibn Hajar in Fath al-Bari to reconcile the hadith "The البعث (resurrection) will send 99 out of every 100 to the Fire" and the hadith "999 out of every 1000"? And are there other answers from other scholars?
Is the preacher's statement that Allah says to the angels: "Seize My servant's need, for I love to hear his voice," correct? And what is the authenticity and source of the hadith that states: "Whoever trusts in Allah will find a way out, even if they are between two mountains"?
What is the authenticity of this Hadith mentioned in the book "Al-Du'a by Muhammad ibn Fudail Al-Dabbi," and what is the ruling on supplicating with it, and does the prohibition apply only to its last part: "O Allah, O Possessor of Bounty, and none can bestow bounty upon You, O Possessor of Majesty and Honor, O Possessor of Vastness, there is no god but You, the Protector of those who seek refuge, the Helper of those who seek aid, and the Granter of security to the fearful. If it is in the Mother of the Book that I am wretched, then erase my wretchedness from the Mother of the Book, and establish me with You as سعيدا (fortunate/blessed). And if it is in the Mother of the Book that I am deprived and my provision is straitened, then erase my deprivation and the straitening of my provision from the Mother of the Book, and establish me with You as سعيدا (fortunate/blessed), guided by You to goodness. For You have said in Your Book revealed to Your Prophet: 'Allah obliterates what He wills and establishes [what He wills], and with Him is the Mother of the Book'"?
Is it true that wearing silk is forbidden for women in this world, and if they do so, they will not wear it in the Hereafter?
What is the meaning of the Hadith that prohibits wearing clothes dyed with saffron, and what is the meaning of the word "muza'far" (مُزَعْفَر)?
What is the authenticity of the Hadith: "The sins of my Ummah were presented to me, and I did not see a sin greater than that of a man who memorized a verse from the Book of Allah and then forgot it"? And will a carrier of the Qur'an who acted upon it but then forgot most of it be forgiven?
How do you respond to the accusation that you liken Allah to His creation and interpret the Qur’an literally, despite the existence of clear (muhkam) and allegorical (mutashabih) verses? And what is your response to the claim that the attribute of highness (al-ʿuluw) is not befitting of Allah, and that Allah exists without a place, as stated by Imam Abu Hanifa, and to the scholars’ interpretation of the allegorical verses?
To what extent is the story of Imam Hamza al-Kufi's dream, when he spoke with Allah Almighty, authentic, and should it be relied upon in inviting people to the Qur'an, and what is the scholars' commentary on it?
Will the testimony of "There is no god but Allah" be accepted from someone who has pondered and uttered thoughts involving doubts about the existence of Allah, the Day of Judgment, and the authenticity of the noble Prophetic traditions? Is this considered apostasy from Islam? And is it obligatory to inform one's parents or future spouse about sins of lesbianism and fornication?
What is the authenticity of the hadith: "Whoever is overtaken by death while seeking knowledge to revive Islam, there will be but one degree between him and the prophets in Paradise"?
What is the origin of the supplication: "O Facilitator of every difficulty, O Softener of iron, O He who has a new decree every day," and was it authentically narrated from the Prophet, may Allah's prayers and peace be upon him?
Are the two angels who come to the deceased in his grave "Mubashshir and Bashir" or "Munkar and Nakir"?
Is "non-existence" one of God's creations, and did it exist with the Divine Essence before anything was created?
Is the divorce of a person suffering from obsessive-compulsive disorder valid if he divorces his wife due to obsessive thoughts and a constricted chest, given that he does not possess pure intent in the divorce and the obsessive thoughts intensify until he divorces despite not wishing to do so?
What is the meaning of "At-Taghannī bi al-Qur'ān" (chanting/beautifying one's voice with the Qur'an), and what is obligatory to do upon hearing the interpretation of a noble Prophetic Hadith that is not in accordance with its correct meaning?
What is the authenticity of the Hadith of Umm Salamah to the Messenger of Allah, peace and blessings be upon him, regarding a woman letting down her garment "a handspan" and then "a cubit, no more than that"? And what is the measure of a handspan and a cubit, and from where does their calculation begin? Is this measure binding for prayer and when leaving the house, or only for prayer? Is it necessary to wear socks inside the house for prayer?