Hadith and Authenticity
2,058 questions
Can a vision that is a result of one's inner thoughts be a true vision, different from the classification of visions in the Prophet's hadith? And does a true vision appear exactly as it is in reality, and does it foretell both good and evil?
What is the authenticity of the Hadith: "Whoever says: 'There is no god but Allah, and Allah is the Greatest; there is no god but Allah alone; there is no god but Allah, and He has no partner; there is no god but Allah, to Him belongs the dominion, and to Him belongs the praise; there is no god but Allah, and there is no might and no power except with Allah...' his sins will be forgiven"?
What is the authenticity of the حديث (Hadith) that mentions that the reciter of the Qur’an who pronounces it correctly (يُعْرِبهُ) receives ten good deeds for every letter, and the reciter who makes errors in it (يَلْحَنُ فيه) receives one good deed for every letter, and what is meant by إعراب (i'rāb - correct pronunciation/grammatical inflection) and لحن (laḥn - error/mistake) in this context?
Can a Hadith be cited as proof if it was narrated with a strong chain of transmission, or by trustworthy narrators?
What is the authenticity of the supplication for the fifth day of Ramadan: "O Allah, on this day, make me among those who seek Your forgiveness, and make me among Your righteous and obedient servants, and make me among Your pious loyalists, by Your compassion, O Most Merciful of the merciful"?
What is the authenticity of the Hadith: "If my nation walks with المطيطاء, and Persia and Rome serve them; some of them will be given authority over others"?
Is the story of Malik ibn Dinar, which includes his communion with graves and the authenticity of his saying, "They all vanished, and there is no informant; and they all died, and the news died," authentic, and can it be used as an argument for the permissibility of communing with the dead?
To what extent is the hadith "I seek refuge in Allah and His Messenger from being like the delegate of 'Ad" authentic, given the contradiction with the impermissibility of seeking refuge in a created being, and Al-Albani's authentication of it?
Is the Hadith, which Al-Tirmidhi graded as Hasan Gharib and Al-Albani graded as Munkar, acted upon, and which states: "Whoever glorifies Allah a hundred times in the morning and a hundred times in the evening, it is as if he has performed one hundred Hajj pilgrimages"?
What is the ruling on celebrating the Prophet's Birthday (Mawlid al-Nabawi), and what is the authenticity of the hadith: "Whoever rejoices in us, we rejoice in him," mentioned in a vision of the Messenger of Allah, peace and blessings be upon him, and what is its interpretation if it is authentic? Also, is the statement, "It is not important for me to ask about its authenticity now," considered disbelief (kufr), and is being shy to ask a friend about matters of disbelief for fear of upsetting her also considered disbelief?
How does one thin a light, short beard? And is it sufficient to close the palm and pass the fingers over it, or must it be with the full palm?
Is the widespread hadith, "O My servant, if you knew how I manage your affairs, you would be certain that I am more merciful to you than your mother and father, and your heart would melt with love for Me, so say: Praise be to Allah," authentic?
What is the solution for dividing the apartment of a deceased father among his heirs—five sons and seven daughters—given that the eldest son claims to have paid half the price of the apartment without proof, refuses to sell it unless he receives half its value, and there are two minors under the guardianship of the Department of Minors' Affairs, while the rest of the heirs wish to obtain their share according to Islamic inheritance law without dispute?
Who graduated the hadith: "The most beloved deed to Allah Almighty is that which is continuous, even if small," and what is its درجه (authenticity level)?
Is the Hadith "Whoever plants in the land of a people without their permission, then he has no right to the crop, but he is entitled to his expenses" authentic?
What is the authenticity of the Hadith: "Whoever says in Sha'ban a thousand times: 'There is no god but Allah, and we worship none but Him, sincere in devotion to Him, even if the polytheists detest it,' Allah will record for him the worship of a thousand years, and erase from him the sin of a thousand years, and he will emerge from his grave on the Day of Resurrection with his face shining like the moon on a full moon night, and he will be written down with Allah as a Siddiq (truthful one)"?
Does the disagreement among Hadith scholars affect the authenticity of a Hadith if its narrators are trustworthy, such as the Hadith, "The Earth will be stretched on the Day of Resurrection like the stretching of a hide," concerning which there was disagreement regarding its companion [narrator] for Al-Zuhri?
What are the proofs relied upon by those who say that the Syriac language is the mother tongue of Adam and Abraham, and not Arabic? And is it wrong to describe the Prophet (peace be upon him) and the people of the Arabian Peninsula as "Arabized Arabs" even though the Qur'an was revealed in a clear Arabic tongue?
Will a person be rewarded for their intention to complete the Qur’an in the Witr rak’ah, even if they were unable to do so due to a legitimate شرعي excuse, and will the one who was the cause of this intention also be rewarded?
Does the person who points to good deeds receive the rewards associated with performing these good deeds, based on the saying of the Prophet (peace be upon him): "Whoever points to something, he will have a reward like that of its doer"?
What is the authenticity of the hadith that obliges moving a Muslim immediately upon death to face the Kaaba, and that the grave should face the Kaaba with the deceased's feet, knowing that the understanding is that the head or face should be directed towards the Qibla in the grave?
What is the authenticity of the mentioned hadiths that include: 1. "O My servant! You are with Me like some of My angels" (Hadith Qudsi). 2. The story of the angel who asked for a long life, wings, and strength to circumambulate the Throne, then realized the insignificance of his deeds compared to the kingdom of Abu Bakr Al-Siddiq in Paradise (narrated by Al-Tirmidhi). 3. "Whoever perfectly memorizes the Qur’an and acts upon it, there is nothing between him and prophethood except that he be inspired" (narrated from the Messenger of Allah, peace be upon him). 4. "Work for Allah according to your need for Him, and for the world according to your stay in it, and for the Hereafter according to your remaining in it, and for the Fire according to your endurance of it."
What is the authenticity of the narration about the deer and the Jew attributed to the Prophet, may Allah bless him and grant him peace?
Who is the judge: Isma'il al-Baghdadi al-Maliki?