Hadith and Authenticity
2,058 questions
What is the ruling on a promise to purchase, and is it considered usury (riba)?
What is the authenticity of what was reported from the Prophet, may Allah’s prayers and peace be upon him, to Umar ibn al-Khattab, may Allah be pleased with him, concerning the description of Munkar and Nakir and their appearance in the grave, and what they ask the deceased?
What is the authenticity of the حديث (Hadith) that mentions the demolition of the House (Kaaba) and its rebuilding better than it was, and that buildings in Mecca will rise above the tops of the mountains?
Are the statements of the scholar who indicated that there are no authentic hadiths proving the Prophet, may God's prayers and peace be upon him, fasted the six days of Shawwal, and that the hadiths reported in this regard from Sa'd ibn Sa'id are weak and impugned, correct?
What is the authenticity of the Hadith: "Whoever seeks aid in My might and My strength, I shall soften iron for him"?
What is the authenticity of the hadiths narrated concerning the Prophet’s supplication for the people of Oman, asking for blessings, and Mazin bin Ghaduba’s request for an increase in that? Are there other authentic hadiths regarding the virtues of Oman?
What is the reason for prioritizing a Hadith whose authenticity has not been established over the literal meaning of the Quranic text, which specifies a two-thirds share for more than two daughters, and not just for two daughters?
What is the authenticity of the hadith that mentions a man came to the Prophet, peace and blessings be upon him, and informed him that his wife had committed adultery, so the Prophet asked him to reconsider three times, and on the fourth time, he commanded him to go to Umar to narrate the matter to him, and when he did so, Umar struck his neck?
Is it permissible to suffice with wiping a small part of the back of the head when performing ablution?
What is the authenticity of the mentioned Hadith and the ruling on disseminating it: "If a servant raises his hands to the heavens while he is disobedient and says: 'O Lord!', the angels block his voice. He repeats it, 'O Lord!', and the angels block his voice. He repeats it, 'O Lord!', and the angels block his voice. When he repeats it a fourth time, Allah Almighty says: 'How long will you block the voice of My servant from Me? Here I am, My servant! Here I am, My servant! Here I am, My servant! Here I am, My servant!'"?
What is the authenticity of the hadith: "Marry the affectionate, the fertile," and how can it be reconciled with Al-Shafi'i's interpretation of the Almighty's saying, "That is more suitable to prevent you from exceeding the limit [i.e., having many dependents]," that the meaning is: your dependents do not become numerous?
What is the wisdom behind the existence of weak and authentic hadiths, and why were not all hadiths preserved like the Qur’an?
What is the authenticity of the hadith: "Every soul from the children of Adam is a master (sayyid): the man is the master (sayyid) of his family, and the woman is the mistress (sayyidah) of her house"? Does it indicate that the man is the master of his family outside the home and the woman is the mistress of her house, and that her mastery within the home includes the man? Does this contradict qawamah (guardianship/maintenance)? And does qawamah have regulations? Is it permissible to address a Christian with the title "Sayyid" (Mr./Master)?
Is "Nothing that began on a Wednesday was ever completed" a Prophetic Hadith, and what is its chain of narration, its degree of authenticity, and the name of the book in which it was mentioned?
Does Allah accept the Islam of a man who declared his conversion to Islam in order to marry a Muslim woman, even if it was not out of genuine faith, given that this increases the number of Muslims and his children will be Muslims?
Is it true that the Ifadah circumambulation (Tawaf al-Ifadah) must be performed on the day of Eid before sunset, and that whoever does not circumambulate before sunset must return to the state of Ihram and is not permitted to wear sewn clothes or use perfume until he performs the circumambulation?
How is the condition for using stones (istijmar) to be an odd number (three or more than three) when there is a narration in Sahih al-Bukhari that the Prophet used two stones for istijmar?
Is it permissible for spouses to look at each other's private parts, and what is the authenticity of what was narrated from Aisha, may Allah be pleased with her, that she said: "I never saw the private parts of the Messenger of Allah - may Allah's peace and blessings be upon him - at all"?
How can Goldschier's claim that a continuous (mutawatir) hadith cannot be authenticated or verified be refuted?
Is the saying "Whoever eats seven dates in the morning, they will glorify Allah in his stomach throughout the day" authentic?
How authentic is this Hadith: (A house in which there are no dates—its people are hungry)?
Is what is stated in the book "Ta'wil Mukhtalif al-Hadith" regarding the hadith "If a fly falls into a vessel, immerse it" — where it is sometimes considered absurd and other times a sound hadith — a contradiction or a lack of understanding on the part of the reader?
Is "Al-Waseelah" the highest rank in the uppermost Paradise of Firdaws, and has it been established that the people of Al-Baqi' will be resurrected with the Prophet (peace be upon him) in the land of resurrection?
What is the authenticity of the hadith narrated by Aisha regarding the details of the Prophet's ritual bath and death?