Hadith and Authenticity
2,058 questions
What is the authenticity and meaning of the Hadith: "The worst in which a Muslim's wealth is spent is construction"?
What is the authenticity of the hadith: "Towards the end of time, men will emerge who seek worldly gain through religion, who wear the skins of lambs to people out of gentleness, whose tongues are sweeter than sugar, and whose hearts are the hearts of wolves. Allah, the Almighty and Majestic, says: Are they deceiving Me, or are they daring against Me? By Me, I swear I shall send upon them a trial that will leave even the most forbearing among them bewildered"?
To what extent is the prophetic prohibition against employing a worker before agreeing upon his wage authentic?
What is the authenticity of the hadith: "Indeed, I saw the pillar of the Book being taken from beneath my pillow, and I looked, and behold, it was a brilliant light that was directed towards Sham (Syria). Verily, faith, when tribulations occur, will be in Sham"?
What is the authenticity of the Hadith: "Whoever says: 'May Allah reward Muhammad on our behalf as is befitting for him,' has exhausted seventy angels who write down his reward for a thousand mornings," and what is the meaning of "The Messenger of Allah, peace and blessings be upon him, has spoken the truth"?
Is it possible to assert with certainty that the hadith "all of them are in the Fire" is of definitive authenticity, and that the opinion considering this addition weak is very tenuous, or is there still room to regard it as conjectural in authenticity?
How sound is the Hadith: "If Allah had willed not to be disobeyed, He would not have created Iblis," and is Al-Albani's statement that Ibn Taymiyyah was mistaken in deeming it weak correct?
How authentic is the Hadith which states, in meaning, that the fire of the believer and the fire of the disbeliever shall not see each other?
Is all المدني (Madani) dates available in markets the date mentioned in the Prophet’s (peace be upon him) حديث (Hadith) as a cure for black magic and scorpion stings, or is there a specific type of it? And is it always a condition to eat seven dates of this type to attain healing, Allah willing?
What is the authenticity of the Hadith: "Whoever visits his brother in God in the morning, seventy thousand angels will accompany him, saying: O Allah, forgive the visitor and the one being visited, O Allah, have mercy on the visitor and the one being visited, until evening; and whoever visits his brother in the evening, seventy thousand angels will accompany him, saying: O Allah, forgive the visitor and the one being visited, O Allah, have mercy on the visitor and the one being visited, until morning"?
What is the authenticity of the aforementioned Hadith attributed to Salman, may Allah be pleased with him, which mentions forty characteristics, and it is said that whoever memorizes them will enter Paradise, and what is the correct way to learn Hadith, and how can we advise brothers regarding this Hadith?
What is the authenticity of the Hadith: (Allah revealed to David (peace be upon him) saying: "O David, if those who turn away from Me knew My anticipation for them, My gentleness towards them, and My longing for them to abandon their sins, they would die of longing for Me—and their limbs would be severed out of love for Me. O David, this is My will for those who turn away from Me, so how about those who turn towards Me?")?
What is the authenticity of the story of "The Heroine of Altruism," which narrates the feeding of the Household of the Prophet (Ahl al-Bayt) to a poor person, an orphan, and a captive for three consecutive days, and the revelation of the verses of Surat Al-Insan (7-11) concerning them?
What is the authenticity of the hadith: "Nothing infects anything else," given the presence of an unknown narrator in its chain of transmission, despite its authentication by Al-Albani and Shu'ayb Al-Arna'ut?
Is the phrase "He who rushes a thing before its time is punished by being deprived of it" a Prophetic Hadith, and what is its degree of authenticity?
What is the authenticity and meaning of the Hadith: "Daughters are good deeds (hasanat), and sons are blessings (ni'am), and one is rewarded for good deeds, while one will be questioned about blessings"?
What is the degree of authenticity of the Hadith: "From your world, women and perfume have been made beloved to me, and the coolness of my eyes has been made in prayer"?
To what extent is my understanding correct regarding the hadith: "Whoever assists in the killing of a Muslim, even with half a word, will come on the Day of Judgment with 'despaired of Allah's mercy' written between his eyes," that Allah's mercy will not descend upon whoever helps an infidel kill a Muslim?
What is the authenticity and meaning of the Hadith which states that in Hell there is a valley from which Hell itself seeks refuge 400 times daily, and that it has been prepared for the hypocrites (those who show off) from the Ummah of Muhammad, including the carrier of the Book of Allah, the one who gives charity for other than the sake of Allah, the pilgrim, and the one who goes forth in the path of Allah?
What is the authenticity and meaning of the Hadith: "O 'Aisha, shield yourself from the Fire, even with half a date"?
What is the meaning and explanation of the supplication: (O Allah, I ask You for the doing of good deeds, and the abandoning of evil deeds, and the love of the poor, and that You forgive me, and have mercy on me, and if You intend tribulation for a people, then take my soul without me being afflicted by it, and I ask You for Your love, and the love of those who love You, and the love of deeds that bring me closer to Your love)? And does the saying of the Prophet, peace and blessings be upon him: "Indeed, it is true, so study it and then learn it," refer specifically to this supplication, or is it inclusive of all supplications?
What is the authenticity of the narration that states: "Allah Almighty asks Gabriel: 'Did the servant insist in his request?' So Gabriel says: 'Yes, my Lord, he insisted.' Then He says to Gabriel: 'Grant My servant his ultimate desire,' and delay it, for I love to hear his voice," and does Allah love to hear the voice of His servant, and does Allah answer the prayer of one who insists on Him based on this narration?
Is there a Hadith that says: "Perhaps a reciter of the Quran recites it while the Quran curses him"?
What is the authenticity of the hadith: "لا تسبخي عنه" (Do not curse him/it), and is it authentically established or not?