Hadith and Authenticity
2,058 questions
Is the 'Arsh (Throne) above the seventh heaven, knowing that Allah is above all things?
Is it true that those who were transformed in the story of the People of the Sabbath died after three days?
What is the authenticity of the hadith: "Umm Ayman sifted flour and made a loaf of bread for the Prophet, peace and blessings be upon him. He asked, 'What is this?' She replied, 'Food we make in our land, and I wished to make a loaf for you from it.' He said, 'Put it back into it, then knead it'?"
What is the authenticity of the hadith: "O Aisha, if you wish to join me, then let your provision from this world be no more than that of a traveler, and do not wear out a garment until you have patched it," and how can it be reconciled with the two hadiths: "Mend your saddles and mend your clothes so that you may be like a beauty spot among people," and "Indeed, Allah loves to see the effect of His bounty upon His servant"?
What is the authenticity of the prophetic hadith which indicates that an attempted assault by striking is considered an actual assault?
Is the Hadith that states the virtue of a specific supplication, and that whoever recites it will have their prayer answered by Allah, and that it possesses virtues such as healing the insane, easing a woman's difficult labor, melting iron, and freezing water, and that Allah will forgive whoever recites it for forty Friday nights—is this Hadith weak or fabricated, and what is its source?
Is the Hadith, "...and I will kill seventy thousand for your daughter's son..." authentic?
What is the authenticity of the Hadith Qudsi: "O Gabriel, by My might and My majesty, were he to seek My aid and My forgiveness, I would forgive him," which is mentioned in the story of Pharaoh when he was drowning?
To what extent is the authenticity of the hadith: "My father sought permission from the Prophet, may Allah bless him and grant him peace, and entered between him and his garment, and began to kiss and embrace him. Then he said: 'O Prophet of Allah, what is the thing whose withholding is not permissible?' He said: '(Water).' He said: 'O Prophet of Allah, what is the thing whose withholding is not permissible?' He said: '(Salt).' He said: 'O Prophet of Allah, what is the thing whose withholding is not permissible?' He said: '(That you do good is better for you),' in terms of chain of narration (sanad) and text (matn)? And is it possible to respond to those who deem it authentic if it is weak? And what is its explanation and the interpretation of its uncommon words?
What is the authenticity of the Hadith: "There will be a tribulation that will cleanse the Arabs, their slain will be in the Fire, and the tongue therein will be more severe than the strike of a sword," and does it apply to the current Arab situation?
How can the Hadith about the sun being brought near on the Day of Resurrection be reconciled with the Hadith about complete darkness on that Day?
Is "For you to recover and be grateful is better than for you to be afflicted and be patient" a Prophetic hadith, and what is its درجه (authenticity/classification)?
Is it permissible to change the purchase date on the warranty certificate for an electrical appliance that broke down after the original warranty period expired, knowing that the delay in repairing it was due to personal circumstances?
Is the assimilation (Idgham) applied to the silent "noon," as in "man ya'mal" (مَنْ يَعْمَل), where the "noon" is assimilated into the "yaa" and they become like a doubled "yaa," in contexts other than the Qur'an?
What is the authenticity of the hadith narrated in "Kanz al-A'mal" (14148) which states: "O Mu'adh, verily after me, the Levant will be opened for you from Al-Arish to the Euphrates. Their men and women will be stationed there until the Day of Resurrection. So whoever chooses a coast from the coasts of the Levant and Jerusalem, he is in jihad until the Day of Resurrection"? And is there any explanation for it?
What is the authenticity of the Hadith: "The Prophet (peace and blessings be upon him) was on one of his journeys and ordered a sheep to be prepared. A man said, 'O Messenger of Allah, I will slaughter it,' and another said, 'I will skin it,' and another said, 'I will cook it.' The Prophet (peace and blessings be upon him) said, '(And I will gather the firewood).' They said, 'O Messenger of Allah, we will spare you?' He said, 'I know that you would spare me, but I dislike to be distinguished from you, for Allah dislikes His servant to be seen as distinguished among his companions.' And the Prophet (peace and blessings be upon him) stood and gathered the firewood"? And is it permissible to narrate it?
What is the authenticity of Aisha's narration concerning the Prophet's sucking the blood of Usama from his face, and does it indicate the purity of blood discharged from the body?
How can one reconcile reading Ayatul Kursi, which prevents Satan from approaching, with the the Prophet's (peace be upon him) hadith that mentions Satan tying three knots at the back of a sleeping person's head?
Does the use of Zamzam water upon which a reciter of Ruqyah has recited conflict with the Hadith "they do not seek Ruqyah" concerning the seventy thousand who will enter Paradise without reckoning or torment? And does the Hadith include water, or is it limited to Ruqyah upon individuals?
What is the authenticity and meaning of this Hadith: "On the authority of Mujahid concerning Allah Almighty's saying: (Allow me and do not tempt me) – he said: The Messenger of Allah, peace and blessings be upon him, said: 'Go to Tabuk, and you will gain the daughters of Al-Asfar and the women of Rome.' So Al-Jadd said: 'Allow us, and do not tempt us with women'"?
Is what is stated in the circulating message about the soul departing during sleep and prostrating before the Throne, and the authenticity of the narration attributed to Abdullah ibn Amr and the prophetic hadith about the virtue of purification before sleep, correct?
What is the authenticity of what was attributed to Ibn Taymiyyah regarding anthropomorphism, namely his saying, when mentioning the hadith of descent: "like this descent of mine," and was this transmitted from Ibn Hajar al-Asqalani in "Al-Durar Al-Kaminah"?
What is the ruling on the Facebook challenge to donate charity according to the number of likes and comments on a specific post?
Does the Hadith of the Messenger of Allah (peace be upon him): (The people of Yemen have come to you…), and other Hadiths regarding the virtues of the people of Yemen, include the people of Hadramaut, taking into consideration that it was a separate entity from Yemen?