Sending Blessings
2,288 questions
Was the Prophet (peace and blessings be upon him) characterized by harshness and severity towards the disbelievers, as stated in Surat At-Tawbah, verse 123?
ما هو معنى اسمي الله (الباطن) و (الظاهر)؟
Is the Prophetic Hadith: "A friend in need is a friend indeed" authentic?
Is the aforementioned Hadith, which describes God's wisdom in creating certain human organs and their characteristics, authentic?
Does the failure to affirm that Allah has two eyes, due to insufficient proof thereof, lead one out of Islam, knowing that there are Hadiths describing the Dajjal as one-eyed?
What is the definition of idolatry, and is it mentioned in the Qur’an or Sunnah?
Is wearing an iron ring forbidden for men?
كم عدد العلوم التي تحتوي عليها أصول الحديث وما هي؟
Was the Prophet Muhammad (peace be upon him) commanded to convey the revelation to the people, or did he deliver it without being commanded, and what is the evidence for this obligation upon him?
What are the books you recommend reading to learn about our Prophet Muhammad, may Allah's prayers and peace be upon him, and his Sunnah?
What were the qualities that the Prophet, peace and blessings be upon him, intended by his saying, "I am to you as Abu Zar‘ was to Umm Zar‘"? And why did Abu Zar‘ divorce Umm Zar‘? And what are the good qualities for a husband that the Hadith refers to? And is it understood from it that Abu Zar‘ was a good husband?
Is it permissible to lie on one's back, provided that one does not place one leg over the other, given the contradiction between the hadith "He [the Prophet] forbade ishtimal as-Samma' and for a man to raise one of his legs over the other while he is lying on his back" and the hadith "I saw the Messenger of Allah, peace and blessings be upon him, in the mosque placing one of his legs over the other"?
What is the concept of the "illiterate nation" in the Hadith: "Indeed, we are an illiterate nation; we do not write nor do we calculate. The month is thus and thus," and what is the refutation against those who see in it a condemnation of knowledge and an encouragement of ignorance?
How do we reconcile the Hadith of Umar ibn Al-Khattab (may Allah be pleased with him): "(Take it: if something of this wealth comes to you when you are neither looking forward to it nor begging for it, then take it; otherwise, do not let your heart hanker after it)," and the Hadith of Aisha (may Allah be pleased with her) regarding the Prophet's (peace and blessings be upon him) rejection of a wool mattress, and his saying: "(Return it, O Aisha, for by Allah, if I wished, Allah would make mountains of gold and silver flow with me)"?
Was the aforementioned vision for the Messenger (peace be upon him), and does the appearance of the Messenger without a beard in a dream indicate the dreamer's shortcomings in worship?
Is it considered an act of disbelief (kufr) for someone to reject authentic hadiths found in "Sahih al-Bukhari, Sahih Muslim, and other collections" under the pretext that they contradict the Qur'an?
What is the ruling on sending someone to buy a commodity for me from a merchant who refuses to sell to me personally due to competition? And is it permissible to benefit from this commodity and profit from it, or is that considered deception?
What is the difference between "Al-Muddathir" and "Al-Muzzammil," and what is the general meaning of each?
What is the meaning of the noble Hadith, "Horses are for three," and what is the reason for mentioning horses in the context of showing off (riya')? And if a person in this era rides horses—since horses are not used in war anymore—in order to be praised for his bravery, is that considered showing off (riya')? And are worldly actions, such as honoring a guest, not considered showing off (riya') if one intends by them praise and commendation? And what is the interpretation of the Prophet's, peace and blessings be upon him, saying about the father of Adi ibn Hatim: "Your father intended a matter and attained it—meaning: renown"?
What is the ruling concerning translations of the Qur’an, Hadith Qudsi, and Hadith containing supplications, and how do we reconcile the fact that Prophetic Hadith are the words of the Messenger (peace be upon him) with the verse: "Nor does he speak of (his own) desire. It is only an Inspiration that is inspired"?
Doesn't the hadith that describes women as the greatest temptation for men contradict the hadith that describes the Dajjal as the greatest temptation for the believer?
Are there any prophetic hadiths about the virtue of Pakistan, or did the Prophet (peace be upon him) inform us of its establishment?
How does Imam Al-Bukhari narrate in his Sahih from Imran ibn Hittan and others who reviled the Companions, even though reviling the Companions is forbidden?
Is the latter part of the Hadith, "Neither tooth nor claw... as far as Abyssinia," said by the Messenger of Allah, peace and blessings be upon him, or does it follow the words of Ibn Khadij?