Sending Blessings
2,288 questions
Is it permissible to recite the Qur’an while sitting on a chair? And dhikr as well?
What is the ruling on believing a raqi who deals with jinn, and does this fall under the Hadith of the Prophet, may Allah's peace and blessings be upon him, concerning the non-acceptance of prayer for forty days?
Is the aforementioned Hadith regarding Ibrahim, the son of the Prophet, peace and blessings be upon him, authentic, and is it permissible to use it as evidence for the legitimacy of reciting the Quran and supplicating over food and distributing it with the intention of sending the reward to the deceased?
What is the ruling on electronic games that contain in-game moral rewards, and do they fall under the saying of the Prophet (PBUH): "There is no prize except in archery, or hoof, or paw"?
What is the difference between a "fabricated" (mawḍūʿ) ḥadīth and a "weak" (ḍaʿīf) ḥadīth? And how was each chain of narration judged?
How can we judge by conjecture that a Hadith is a lie, when Allah Almighty says: "Indeed, conjecture avails not against the truth at all," along with the Hadith: "Whoever narrates a Hadith from me, believing it to be a lie, is one of the two liars"?
Is it permissible for a wife to break a voluntary fast to break her fast for her husband to have sexual intercourse?
Is praying upon the Prophet considered a form of remembrance of Allah, and is it the best form of remembrance, or is seeking forgiveness better than it?
Is one who unintentionally narrates a Hadith of the Messenger of Allah, peace and blessings be upon him, with an incorrect wording sinful?
Is it a condition for a dream that is a " حديث نفس" (self-talk/inner thought) that this "حديث نفس" occur immediately before sleep, or on the same day, or is that not a condition, such as it having occurred a week or a month prior?
Does the concealment from Aisha (may Allah be pleased with her) of Aaron's sister not indicate her knowledge, or is the mentioned narration not authentic?
Is the Hadith: "Indeed, Allah loves those who are persistent in supplication," authentic?
Is the hadith: "By Him in whose hand is my soul, were it not that factions of my Ummah would say about you what the Christians said about Jesus son of Mary, I would have said something about you today such that you would not pass by any Muslim except that they would take the dust from the soles of your feet seeking blessing thereby," authentic?
Is it permissible to read the Sunnah or Hadith without mastering the diacritics (harakat and tashkeel), while having memorized the الفاظ (lafz/wording) of the Hadith well?
Do the noble verses (At-Tawbah/101) and (Muhammad/30) indicate that the Messenger of Allah, peace and blessings be upon him, did not know the hypocrites around him, and if that is the case, why do some narrations, hadiths, and sayings of scholars indicate that he did know some of them, and how did Allah Almighty warn against them by saying: (They are the enemy, so beware of them) if he did not know them, and does the presence of hypocrites from among the people of Medina contradict the uprightness of the Companions?
How true is the information that Abu Talib knew that Muhammad (peace be upon him) would be a prophet on two occasions, and that Khadijah saw in her dream, before her marriage to the Prophet (peace be upon him), that he would be a prophet?
What is the grade of the hadith: "Cold easy pickings: fasting in winter"?
Is it permissible to color the Prophetic Hadiths that are printed for children in the Quran memorization circles?
Is it permissible for a divorced woman to speak with more than one suitor for marriage simultaneously before making her decision to accept or reject?
How authentic is the Hadith of Jibreel: "O Muhammad, when Allah created me, I remained for ten thousand years, and I did not know what my name was"?
How sound is the Hadith: "There will be Dajjals (Antichrists), liars in my Ummah (nation), who will bring you novelties in speech that neither you nor your fathers have heard, so beware of them and beware that they do not tempt you"?
Is reading a daily part (juz') of the Qur'an closer to the Sunnah, and does increasing it sometimes not contradict the Hadith "the most beloved deeds to Allah are those done regularly, even if they are few"?
Is it true that there is a Hadith stating that Moses (peace be upon him) wished to be among the Ummah of Muhammad (peace and blessings be upon him)?
How can we verify that the narration of hadiths has not changed, considering that Al-Bukhari collected them approximately 180 years after the death of the Prophet, peace and blessings be upon him, and is there a possibility of their wordings changing when transmitted from one narrator to another?