Faith and Disbelief
902 questions
Is the declaration of a man between himself and Allah that he is a Muslim sufficient for him to marry a Muslim woman, given his ignorance of the differences between the People of the Sunnah and the People of Innovation? And is one who attends their wedding, which is free of unlawful things, sinful? And what is the advice for the wife’s aunt who backbites her and claims that her husband is not a Muslim?
Does a Muslim become an apostate due to continuous intrusive thoughts (waswasah) of insulting God, even while maintaining prayer, belief in God, and seeking refuge from Satan when such thoughts occur?
Will the questioner be punished for the intrusive thoughts of obsessive-compulsive disorder that she experiences, and have these thoughts reached the degree of unforgivable disbelief, and what is the solution to this obsession, and is it from the self or from Satan, and why does it come to her despite her commitment to acts of worship, and can the evil eye be a reason for her lack of desire to worship?
What should be done to deal with someone who prays and curses in order to bring them back to the right path?
What is the religious ruling on a brother who commits fornication, drinks alcohol and smokes shisha, watches pornographic films, and has insulted the Messenger of Allah, peace and blessings be upon him, and the Islamic religion, and Allah Almighty, twice? Is it permissible to ostracize him, knowing that he does not respect his mother's advice and mistreats his family, or is cutting off kinship ties considered a major sin?
Does the blood of an atheist or the heart of an atheist transmit the characteristics of the atheist to the recipient?
What is the Islamic legal ruling regarding a wife remaining with her husband who does not pray, drinks alcohol, watches forbidden channels, and constantly insults her, especially since there is a daughter between them?
Does a Muslim exit Islam if he states that "his religion is democracy" even if he is not coerced or ignorant?
Does masturbation constitute an act of disbelief (kufr) if it occurs involuntarily and repeatedly, and does this situation necessitate repentance?
What is your opinion regarding the statement of one who believes that living in France is better than living in Algeria, claiming that the French treat people with the conduct of Islam and that they possess some characteristics of Muslims, while injustice, deception, and fraud have spread and life has become difficult in Algeria and Arab countries?
Is the feeling of intrusive thoughts (waswasa) and doubt concerning the existence of God, or the answering of prayers after marital problems, repentance, and commitment to religion, considered disbelief (kufr) or an indication of weak faith?
What is the basis for declaring something as disbelief (takfir) regarding utterances that contradict the foundation of faith? Is it the belief in the true meaning, especially if these utterances are not expressed in a manner of insulting religion or belittling it?
Does one who mocks the Creator in the most severe and hideous ways deserve forgiveness and repentance if he repents? And will God grant him success in repentance if he is regretful? And what is the wisdom behind accepting the repentance of such individuals? And is disbelief in degrees? And can one of them become among God's righteous saints? And who was more disbelieving, Abu Jahl or Pharaoh? And was it possible for God to accept Pharaoh's repentance had he repented?
Are humans on Earth limited to the three categories mentioned at the beginning of Surat Al-Baqarah: believers, disbelievers, and hypocrites?
What is the interpretation of the verse: "It is He who created you, and among you is a disbeliever, and among you is a believer"?
What is the general interpretation of the idea that people from a certain region are known for specific characteristics, and is this view correct or incorrect, considering the existence of religious texts such as: "And We made you peoples and tribes that you may know one another"?
Is it permissible to burn a paper on which obsessive thoughts that the same person suffers from are written, to help him forget them?
How can one overcome doubts and anxiety concerning Islamic faith when seeing adherents of other religions clinging to their beliefs, especially with the whispering of Satan and the unease caused by the sophistries of Christians?
Is it permissible to describe someone as a heretic (zindeeq) without proof? And what is the advice for one who does that?
Is it permissible to manually bring the menstruating wife to climax, and is the insertion of the head of the penis into her anus for moments considered a departure from the faith and a deserving of a curse, and what is the ruling on bringing her to climax between her thighs with the intention of ejaculating in the anus?
Are "الكفر" (disbelief) and "الإيمان" (faith) nominative or accusative in the sentence: "أَنَّ أَوَّلَ مَا فَرَضَ اللهُ عَلَى ابْنِ آدَمَ الكُفْرَ بِالطَّاغُوْتِ، وَالإِيْمَانَ بِاللهِ" (that the first thing Allah made obligatory upon the son of Adam is disbelief in Taghut and faith in Allah)?
Are physical reactions (such as smiling or frowning) resulting from the whispers in the chest considered actions, knowing that uttering these whispers aloud is disbelief?
What is the ruling on prosecuting the Prophet Muhammad (peace be upon him), questioning his struggle with speech and sword, his taking of spoils of war as lawful, his making of governance after him a private property for his in-laws and relatives, his relationship with women, the reasons why none of his nation married his wives after his death, and questioning the authors of Hadith books, and his miracles such as the splitting of the chest and the Isra and Mi'raj?
Does the repetition of the Two Testimonies every time the one afflicted with obsessive doubts feels disbelief make him return to Islam?