Marriage Contract and Mahr
6,610 questions
Is it permissible for a widowed woman with children to communicate intimately with a married man over the phone, and would her marriage to him be permissible if his wife refuses?
Is it permissible to continue an unwilling marriage due to threats of imprisonment resulting from a penalty clause in the list of movables that was not seen at the time of signing, or is divorce permissible in this case where cohabitation has become impossible?
How can an engaged woman break off her engagement to someone who has not wronged her, especially if she wishes to marry another person who previously met her twin sister?
What is the ruling on dealing with one's fiancé as if he were a husband?
Is the husband obligated, in Islamic law, to financially compensate his wife for leaving her job and dedicating herself to family duties, knowing that this condition was not discussed at the time of the engagement and the wife did not request it herself?
Did a divorce occur between the spouses after the husband uttered "You are divorced" three times, knowing the ruling of triple divorce and being aware of what he was saying at the moment he uttered it?
Is the guardian in the marriage contract of a girl whose father has passed away her paternal uncle or her maternal uncle? And if it is the paternal uncle, is the guardian the eldest paternal uncle? And is it permissible for another paternal uncle or a maternal uncle to undertake the marriage contract if the eldest paternal uncle is traveling or negligent? And if the girl’s mother brings one of her brothers (the girl’s maternal uncle), would he be the legal guardian?
Is it permissible for a man who has four wives to marry a fifth woman after divorcing one of them, but before the divorced wife's waiting period (iddah) ends, and is it permissible for the divorced woman to return to her husband after her waiting period ends?
What is the ruling on proposing to a girl who has had her marriage contract (aqd qiran) solemnized but has not yet consummated the marriage, knowing that she did not agree to this marriage and desires another person who has proposed to her?
What is the ruling on a husband uttering divorce pronouncements in cases of doubt, such as: self-talk, or uttering them while asleep, or when in doubt about whether divorce has occurred or not, or uttering them with the intention of testing how the pronouncement is uttered? And what is the ruling on taking back one's wife when in doubt about the divorce? Is it a condition that the divorce pronouncement be audible?
What is the ruling on marrying someone whose sole source of money is cultivating and selling drugs, and is such a marriage considered void?
What is the ruling on a Muslim man marrying a Christian woman who became pregnant through adultery by someone else?
What is the ruling of the Sharia concerning a husband who has divorced his wife many times and with different wordings? Does the divorce take effect each time? What is the ruling regarding the wife's living with him after the divorce, and is it permissible for her to seek divorce from him in this situation? What is the ruling regarding her marrying another man in a Mut'ah marriage after these circumstances?
Is my marriage to my cousin valid Islamically, knowing that I was previously married to another man and had my marriage contract solemnized with him, then I divorced him, and now I am about to marry my cousin under psychological pressure?
What is the ruling on obtaining a forged marriage contract for the purpose of the husband traveling as an "escort to his wife" to obtain unpaid leave from his work, and is this action permissible (halal)?
Is the rejection by a girl's family to marry her to a young man due to his repeated arrests considered legitimate, or does it contradict the saying of the Prophet, peace and blessings be upon him: "If there comes to you one whose religion and character you approve, then marry [your daughter to] him..."? And is her father considered an 'adil (one who prevents marriage without legitimate reason) in this case? And is it permissible for her to appoint the Imam of the mosque as her guardian for the legitimate marriage contract?
Is repeating the phrase "no human is perfect" while recalling that the Messenger of Allah, peace and blessings be upon him, is included in it, considered apostasy that affects the marriage contract, or is it merely a groundless whisper to be ignored?
If a woman who was irrevocably divorced (major divorce) returns to her first husband after divorcing her second husband or his death, then with how many pronouncements of divorce does she return to her first husband?
How can one reconcile the desire of a girl to marry a young man of good character and religious commitment, who is facing financial difficulties and debts, with her family's desire to marry their daughter within the tribe and with a high dowry, and the girl's rejection of the debts and demand for a solution to the young man's financial problem?
Is the legal marriage contract considered Islamically valid and effective, given that it was not officially documented with government agencies in the country of residence due to the unavailability of documentation requirements? And does it necessitate seeking a divorce, or is it considered void?
What is the ruling of Islamic law concerning the husband and wife in this situation?
Is an engagement considered a marriage if it fulfills the the conditions and pillars of marriage, such as publicity, declaration, witnesses, and the guardian's consent, or not, and why?
Is it permissible for the husband to perform the marriage contract (aqd qiran) for his brother, according to Sharia, after the completion of the court procedures, and what is the legitimate صيغة (formula) for that?
Does the husband’s statement after reconciliation, "I only took you back as a mut'ah marriage," constitute a valid form of marriage, and what is the ruling of Islamic law on that, considering that the wife became pregnant and gave birth to a daughter?