Friday Prayer
1,435 questions
Is it obligatory for a group working 28 days in a place devoid of inhabitants, facilities, and a mosque, followed by 28 days of vacation, to establish Friday prayer, knowing that they work 12 hours a day?
Is it permissible to continue missing Friday prayer due to frequent work-related travel? And are there any restrictions on that?
Is it permissible for a traveler to combine and shorten the obligatory prayers, and is Friday prayer obligatory upon him if the number of travelers allows for its establishment and there is among them someone capable of delivering the sermon?
How can the noble verse: (Indeed, the believers are those who have believed in Allah and His Messenger and when they are with him for a collective matter, they do not depart until they have asked his permission) be applied in our lives?
If it rains at Maghrib time during Ramadan, is it better to leave the combining of Maghrib and Isha prayers, or to combine them and delay the Tarawih prayer?
Should someone who caught up with the Imam in the last Tashahhud on Friday complete his prayer as Dhuhr or Jumu'ah?
How can a student balance attending Friday prayer with his university classes, especially if the professor does not allow being late for the prayer?
Is it permissible to pray Jumu'ah in rooms designated for all religions, or in rooms designated for Muslim prayers inside the hospital, or in a part of a church?
Is it a Dhuhr prayer or a Jumu'ah prayer that one who missed the Jumu'ah prayer should pray, and does the ruling differ between men and women, slaves and travelers? And what is the opinion of Sheikh Al-Albani on this?
What is the ruling if the Imam's voice cuts off, so the worshiper intends to pray individually and completes one raka'ah, then the voice returns; is it permissible for him to rejoin the Imam in congregational prayer once again?
What is the ruling on performing Friday Prayer in a prayer room at the workplace, given the presence of nearby mosques in the city?
Is a Muslim excused for failing to attend Friday prayer and congregational prayers if he fears for his life, imprisonment, or being beaten due to sedition in his country?
What is the ruling on leaving the Friday prayer and then returning while the preacher is still delivering the sermon, and is the Friday prayer considered valid in this case?
What is the ruling on the questioner and the sanitation worker praying in congregation at the workplace instead of the mosque, and what is the ruling on dividing the attendance of Friday prayer between them, and what is the ruling on leaving the current job which the questioner believes prevents potential evils?
Is it permissible for my father to miss Friday prayer due to bad breath and its foul odor that might harm other worshippers?
What is the ruling on the Sunnah prayer before Jumu'ah, which is prayed between two adhans, one of which is broadcast via loudspeakers and the other is internal, and is it permissible to omit this prayer, knowing that omitting it may cause a stir among the worshippers?
What is the ruling on praying Dhuhr instead of Jumu'ah due to work circumstances or not understanding the language of the sermon? And what is the criterion for the distance that permits a resident outside the city to pray Dhuhr?
Is it commendable to change the place of supererogatory prayer after the obligatory prayer so that more than one spot on Earth may bear witness for me?
Does the prayer become invalid if the worshipper performs actions unrelated to it during the Friday sermon, such as applying perfume and distributing it to those next to him? And what should the worshipper do if the congregational prayer begins while he is in the first rak'ah of Tahiyat al-Masjid (prayer for greeting the mosque)?
What is the ruling on reciting verses from the Holy Quran using loudspeakers before the Friday prayer?
Must one who faces difficulty in maintaining purity (such as urinary incontinence) renew ablution for every obligatory prayer, even if the time difference between the two prayers is very short, as in the case of performing Asr prayer just before Maghrib, and does the ablution for Jumu'ah remain valid until Asr prayer?
What is the ruling on the first Adhan for Friday prayer in a mosque that does not have external loudspeakers, and is it better in this case to follow the Sunnah of the Messenger of Allah, peace and blessings be upon him, or the Sunnah of Uthman ibn Affan, may Allah be pleased with him, especially if the time difference between the two Adhans is short?
Is it permissible to translate the second sermon in a local mosque in Europe between the two sermons, given that the Imam does not speak the language into which it is being translated, and due to the difficulty of translating after the sermon because of noise?
Is a two-rak'ah prayer interrupted for someone who enters the mosque on Friday while the imam is delivering the sermon?