Wudu
410 questions
When performing ablution (wudu), is the washing of the underside of the tongue from outside the mouth limited only to the part beneath the teeth of the lower jaw, or does it include the remaining parts of the underside of the tongue from outside the mouth?
According to the Hanbali school of thought, what is the ruling on a menstruating or postpartum woman entering the mosque?
What is the ruling on the prayer of one who finds remnants of mathi (pre-seminal fluid) on his clothes after purifying himself and performing ablution, and must he repeat the prayer?
Is it necessary to sprinkle water on one's underwear and outer trousers if madhy (pre-seminal fluid) has not been discharged from the penis, and is changing all of one's clothes considered an act of burdensome formality?
Why was the number of washes or wipes in Wudu (ablution) limited to only three times?
Are the obsessive whispers I suffer from, which involve slandering Allah Almighty, considered disbelief, and does the ruling on one who slanders Allah and His Messenger apply to me, knowing that I adhere to acts of worship and try to distance myself from these whispers, and will Allah forgive me for that, or do I have to spend my entire life in worship so that Allah may forgive me?
Does the wudu’ (ablution) of a person with an excuse become invalidated by the exiting of the Maghrib prayer time while he is in the last rak’ah of the Maghrib prayer, or does he continue his prayer?
How to perform Salat and Wudu according to the Maliki school of thought?
Is it permissible to recite the morning and evening adhkar and other litanies (awrad) without wudu?
What is the sufficient amount for performing deeds in Sharia, especially in Wudu (ablution), to avoid obsessive whispering (waswasah) without falling into negligence?
What is the ruling on performing ablution (wudu') in a place that was temporarily defiled by impurity, then that impurity was removed with water, especially since this place is not designated for impurity?
To what extent is it true that for one who desires a righteous vision, it is recommended to be truthful, to sleep in a state of ritual purity (wudu') on one's right side, to recite Surahs "Ash-Shams," "Al-Layl," "At-Tin," "Al-Ikhlas," and "Al-Mu'awwidhatayn," and then to supplicate: "O Allah, I seek refuge in You from evil dreams, and I seek Your protection from the devil's tampering in wakefulness and sleep. O Allah, I ask You for a righteous, truthful, beneficial, and well-preserved vision that is not forgotten. O Allah, show me in my sleep what I love"?
What is the meaning of: 1- Using water on the four limbs?
Is it permissible to wipe over the outer part of the ears only during ablution if wearing earphones prevents water from reaching them and there is a fear of them being damaged?
Does mascara that is not waterproof nullify Wudu'?
What are the issues upon which the people of knowledge have reached a consensus in the chapter on water?
Does rubbing in Wudu necessitate passing the palm of the hand over the fingertips when washing the hands and feet, or is flowing water sufficient? Is it permissible not to pay attention to washing the palm of the hand when washing the hand up to the elbow, and is washing it at the beginning of Wudu sufficient?
What is the ruling on one who invalidated his ablution in the middle of the fourth circuit of the Farewell Tawaf, then performed ablution and completed the Tawaf from where he stopped?
Is it permissible for a person afflicted with chronic flatulence to recite the Quran without wudu?
What is the ruling on purifying oneself and performing ablution in restrooms that contain a place for relieving oneself?
Is it a condition in washing the hands up to the elbows in Wudu' that each hand be washed separately, or is it permissible to wash them together from a single scoop? And is it obligatory to rewash the hands up to the elbows when washing the hands up to the forearms?
Is it obligatory to wash the hands upon waking up, or is it sufficient to wash them at the beginning of Wudu'?
Can Satan interfere with dreams, despite the soul being in God's grasp? How does that happen, and what if a person sleeps having performed ablution, prayed, recited Quran, and remembered God?
Is it permissible for the excused person who performed ablution for the Dhuhr prayer to pray the Asr prayer with the same ablution if it was not nullified, or must he renew his ablution?